Sentences with phrase «philosophical approach of»

I would argue that the philosophical approach of Rational - Emotive Behaviour Therapy (well recognized in the larger psychological community, but seldom discussed in a correctional context) provides the basis for rewarding work with young offenders.

There is the philosophical approach of Holistic legal representation.

I forgot to add: If the philosophical approach of Post-Normal Science is to be used, then practitioners should say so.

A consistent philosophical approach of catching the unexpected from within the realm of reality seems to be the undercurrent of all Culbert's work.

He is a historian of compelling skill, whether presenting the panoply of dingy heroes which punctuate liberty's past or summarising the philosophical approaches of each era.

Not exact matches

Bootstrap ecommerce: Not to get too philosophical here, but the quote about a journey of a thousand miles begins with a single step sums up the approach to shipping for new ecommerce store owners.

This work in particular is an articulation of a philosophical approach to practice.

For all the attractiveness of this accommodationist approach — certainly when contrasted with its rejectionist alternative — it is still inadequate on both historical and philosophical grounds.

The philosophical lights of this movement» Jacques Maritain, Yves Simon, and Etienne Gilson» gradually began to shape Schickel's approach to art.

In Richardson's book there are seven chapters ranging from an examination of Newman's early philosophical stance, the influences that formed him and led him to coherence in the development of his approach to knowledge and commitment, to his teaching on apprehension, assent, inference and the illative sense.

«as increasing accomplishments of the sciences deepen our wonder of the complexity of nature, the need for an interdisciplinary approach tied with philosophical reflection leading to a synthesis is more and more perceived.»

The whole animistic approach to man, which in both religious thought and philosophical analysis can be traced back to man's earliest attempts to understand himself, has been destroyed by the modern sciences most closely related to the study of man.

The philosophical «God» is understood, if not independently of religious intuition, then definitely beyond its singular appearance (RM 88) 43 Over against the philosophical approach, Christianity developed the double strategy which we have analyzed as «religious intuition» contributing finally to the formation of revelational theology:» (1) Christianity proceeded not from any metaphysics, but it «has always been a religion seeking a metaphysics» (RM 50).45 Christianity strove for theological rationalization, 46 (2) Christianity, however, did not follow any certain metaphysics (PR 66 - 68), but «has been true to its genius for keeping its metaphysics subordinate to the religious fact to which it appeals» (RM 69).

Whereas the first approach pictures Whitehead's philosophical interests as developing in a linear manner — from mathematics, to nature philosophy, and finally to metaphysics, Mays uses the analogy of a spiral (RW 237, 259; of PW 20/15).

By «orthodoxy» I mean any political - philosophical approach that admits the possibility and necessity of theoretical metaphysics and philosophical ethics rooted in a reflection on the «nature» of things.

This question opens up problems of personal biography which can be approached from the perspectives of education, psychology, sociology, philosophical anthropology, and religion.

I. Stage Setting: Historicity Process philosophy represents a philosophical approach that is of substantial interest and value in its own right.

«39 Since few people read Lowe's entire 1949 article in which the details of his argument are really presented, I will select a few of the key contrasts Lowe reprinted in Understanding Whitehead, which contains an abridgement of the 1949 article, in an effort to show that Gunter has really answered them already rendering Whitehead not so much Bergson's mathematical alter ego, 40 as something more approaching his philosophical blood brother 41 According to Lowe, however, «it is fatal to the understanding of Whitehead's constructive metaphysical effort to define it in Bergsonian terms.

Rather, as Pope Benedict said in his October speech: «as increasing accomplishments of the sciences deepen our wonder of the complexity of nature, the need for an interdisciplinary approach tied with philosophical reflection leading to a synthesis is more and more perceived».

These would indicate the direction the work takes more than Ethics, because traditional approaches of philosophical ethics are rejected as unreal from the beginning.

The understanding of Christianity as a real transformation of man's existence, if on the one hand it impels philosophical refection towards a new approach to religion, on the other, it encourages it not to lose confidence in being able to know reality.»

Yet beyond Whitehead's original harmless and humorous intent, there is a serious and sympathetic sense in which this designation captures precisely the spirit and intent of Russell's basic realistic and logical approach to philosophical questions in the era of G. E. Moore and the «common sense» approach to empiricism.

In extenuation I should plead that in a series of four lectures, intended in each instance of delivery for a general educated public rather than for philosophical and theological experts, of necessity one must be brief and must deal with the topic in a broad way; furthermore, I have not intended to claim that every representative of process - thought would agree with what I have selected as significant nor would find my use of what in fact has been selected compatible with his own particular approach or his own individual conclusions.

The logic of divine persuasion, moreover, requires us to recognize the limitation of the philosophical approach to God, not within its proper domain, to be sure, but with respect to the totality of divine activity.

Of the more recent philosophical investigations of language, there are, in the main, two approacheOf the more recent philosophical investigations of language, there are, in the main, two approacheof language, there are, in the main, two approaches.

This paper reviews a novel approach to the scientific understanding of the origin of life — and to development of biological order and diversity in general — and explores, in a preliminary way, possible relationship between this new approach and some contemporary philosophical theologies of creation.

What we discover in Lewis Ford, in addition, is a mind that approaches philosophical problems in a manner quite analogous to the way that he himself depicts God (following Pannenberg) as interacting with and complementing the world the power of the future, operant in the present, effecting a slow but certain transformation and redemption of the past.

The heart of my own approach to human science has both religious and philosophical roots.

This photograph vividly portrays Ford's seriousness of purpose, including stern attention to intricacies of argument and to the nuance of textual details, and most of all captures the total concentration of intellectual energy and engagement with which Lewis Ford has unfailingly, throughout a long and distinguished career, approached the life of philosophical reflection.

The long and short of it is that process philosophy covers too vast a range to belong to one side or the other of this divide: it is too big to be owned as an exclusive possession of any one particular philosophical approach or tendency.

Because evolutionary cosmologies are invariably rooted in the tradition of speculative and mystical Naturphilosophie, tend to favor a Lamarckian over a Darwinian approach to evolution itself, and are often wildly speculative and imaginative in content, such cosmologies do not enjoy much favor in contemporary philosophical circles.

But when he asserts that one style of art, or one philosophical or experiential perspective, is aesthetically «better» or «richer» than another, it seems to me that he is on very questionable ground, particularly in view of his own aesthetically oriented and «anarchistic» approach.

And in the setting of this perspective, students and devotees of process philosophy alike have viewed this philosophical approach as positioned squarely on the Continental side of the divide.

In the last ten years of his life, Wach was often mistakenly thought to be in the camp of the second approach to comparative religion at Chicago, which necessitated his stating repeatedly that while the philosophy of religion applies an abstract philosophical idea of what religion is to the data of empirical, historical studies, the history of religions begins with the investigation of religious phenomena, from which, it is hoped, a pattern of «meaning» will emerge.

They argue that a truly biblical and Trinitarian understanding of God is compatible with, and calls for, a metaphysical approach that makes use of philosophical concepts.

The former approach he calls the... «philosophical process of assemblage» (MT 2).

Such a philosophical approach is but one of many options.

For those of us in the West who have approached Christianity as if it were a philosophical system to be learned it is high time we came to a similar conclusion.

His approach is now generally criticized as assuming too much of a philosophical overview and failing to allow for the full particularity of traditions (points made by his students Gavin D'Costa and Gerard Loughlin).

Certainly at the methodological level, and sometimes materially, I have been influenced by the phenomenology of Merleau - Ponty and Ricoeur, by the philosophical reflections of Polanyi, and by the structuralist approach to texts practiced by Lévi - Strauss and especially by Barthes, Bremond, Todorov and Greimas.

It represents a marked difference in approaches to religious faith and practice arising out of theological, philosophical, social, and practical differences.

He quickly began to feel that a philosophical approach was even a betrayal of the message of the New Testament.

Second, religious liberalism stressed the continuity of Christianity with other religions and preferred the philosophical to the theological approach to the subject of religion.

Like Wittgenstein, Whitehead is not, of course, opposed to the concept of a «philosophical illness;» the difference lies in the seriousness with which the two thinkers approach traditional philosophical issues: Wittgenstein seems to see no legitimacy in questions that science or common sense can not answer, while Whitehead struggles with classical metaphysical problems, stepping beyond the strict boundaries of the scientific method.

Yet, despite this fundamentally theological mode of approach, there is much in the Summa that is likewise applicable to the person in its use regarding the human individual, and also according to a purely philosophical understanding.

Anyone who is curious about the theological and philosophical underpinnings of the emerging church movement will benefit from Rollins» fresh and intelligent approach to the subject.

Mr. Pinnick had a meeting with Wenger at our training ground and said afterwards: «As we had always known, Arsene is very knowledgeable; vast in his knowledge and appreciation of Nigeria as a footballing country, and widely philosophical in his general approach».

The possession - based philosophical approach to football thinks about football in terms of space; how can a team control the game both with or without the ball?

Mother - Friendly Nurses embrace the MFCI as their guiding philosophical approach to the care of birthing women.

Naturally, perhaps the critical choice in a contentious bill's history is who goes on that conference committee, since selecting one member over another will ultimately favor one set of provisions or one philosophical approach over another.