A discussion of the proper use of
the philosophical category of ontology would take us too far afield here, but for now let us consider humans at the three basic levels of being.
This is
the philosophical category of hope.
I guess that belongs in the traditional moral -
philosophical category of «the good life».
As earlier with regard to poetic discourse on the objective side of the idea of revelation, so too on the subjective side, the experience of testimony can only provide the horizon for a specifically religious and biblical experience of revelation, without our ever being able to derive that experience from the purely
philosophical categories of truth as manifestation and reflection as testimony.
Medieval Latin / Western theology, formulated in the static
philosophical categories of Plato and Aristotle (Greek Essentialism), rather than the dynamic
philosophical categories of Heraclitus, often failed to adequately express the complexity of God's relationship with his people and the transformational affects of an immanent, usually mediated, Divine Presence had on them.
Not exact matches
«The term can refer to theological accounts
of the world as God's creation; or to
philosophical reflection on the
categories of space and time; or to observational and theoretical study
of the structure and evolution
of the physical universe; or, finally, to «world views»: unified imaginative perceptions
of how the world seems and where we stand in it» (Tracy and Lash, vii).
It is precisely on issues
of this sort that the limits
of historical reasoning become obvious and the need for more sophisticated
philosophical and theological
categories becomes apparent.
By systematic we mean not that some traditional set
of problems has been covered, but rather that the
philosophical product is the deliberate and methodic interrelation
of its constituents, viz., its concepts,
categories, and principles in a structure...
Fourth, as used in most evangelical discussion, the term is a
philosophical judgment controlled by
categories alien to Scripture; it is a slogan based on «how God ought to have inspired the Word» which has been substituted for careful patient analysis
of what the Bible does teach about itself.
In his other writings, models
of God serve mainly religious functions, but in his systematic doctrine
of God models serve mainly metaphysical functions and are greatly influenced by a
philosophical ontology in which impersonal
categories predominate.
This requires, on the one hand, the use
of philosophical categories such as those I developed in A Christian Natural Theology and, on the other hand, reflection on the relation
of the way God was present in Jesus to the way he is present elsewhere.
Hartshorne offers a closely reasoned
philosophical argument for a doctrine
of God based, not on the classical metaphysical
categories of traditional theology, but on process philosophy that allows some non-absolute aspects
of God.
Categories such as «process» [or «evolution»] and «organism,» categories which were present in a number of dynamic philosophies similar in many respects to Whitehead's, 7 were seen as the philosophical basis for a new Christian theism consistent with moder
Categories such as «process» [or «evolution»] and «organism,»
categories which were present in a number of dynamic philosophies similar in many respects to Whitehead's, 7 were seen as the philosophical basis for a new Christian theism consistent with moder
categories which were present in a number
of dynamic philosophies similar in many respects to Whitehead's, 7 were seen as the
philosophical basis for a new Christian theism consistent with modern science.
Johnson says that «
philosophical naturalism,» by which he means conventional science, has been imposed on this nation «by skillful manipulation
of categories and definitions.»
Having stated his thesis that one must begin with Whitehead's diagnosis, Rorty quotes him as follows: «The difficulties
of all schools
of modern philosophy lie in the fact that having accepted the subjectivist principle, they continue to use
philosophical categories derived from another point
of view» (PR 253; WEP 134; italics mine).
By skillful manipulation
of categories and definitions, the Darwinists have established
philosophical naturalism as educational orthodoxy in a nation in which the overwhelming majority
of people express some form
of theistic belief inconsistent with naturalism.
Unfortunately, the
philosophical categories, existential, personalistic, linguistic and other empirical ones, are inadequate for the task
of showing the relevance
of religion and theology to evolution.
Staffner includes Brahmabandhab Upadhyaya (1861 - 1907), a close friend
of Swami Vivekananda, who tried to interpret Christianity in Indian
philosophical categories, Narayan Vaman Tilak (1861 - 1919), who is loved throughout Maharashtra as «the poet
of children and flowers», and Pandita Ramabai (1858 - 1922), who saw in Jesus Christ the hope and salvation
of Indian womanhood.
Here, the primal events
of our history are reenacted philosophically, and now we can understand them as being absolutely necessary to and in the evolution
of absolute Spirit, which is modern idealism's
philosophical renaming
of the most primal
of all New Testament
categories, the Kingdom
of God.
If for no other reason, the universality
of the Christian proclamation
of salvation for all requires that the particularity
of historical
categories be replaced by the universality
of philosophical concepts.
Process philosophers complain that the dominant
philosophical models used in Christian theology employ static metaphysical
categories like «being,» «substance» and «attribute» rather than a more dynamic conceptual structure that captures the dynamic character
of the Bible's revelation
of God.
Thus the fundamental
category of ontology, that
of something, is a
philosophical category insofar as it brings into play a relationship both
of sameness and
of difference with respect to knowledge
of what it denotes.
Editor's Reply We would simply note that at a question and answer session with representatives
of the new movements held at Pentecost Pope Francis made the following comment, which seems to dovetail with the emphasis Mr Keeffe places on devotion to the Real Presence: For us Christians, poverty is not a sociological,
philosophical or cultural
category.
It is precisely the function
of the
category of testimony — the central
category of this second phase
of our
philosophical inquiry — to dismantle a little further the fortress
of consciousness.
In effect, under the
category of poetics,
philosophical analysis encounters those traits
of revelation which may correspond with or respond to the nonviolent appeal
of biblical revelation.
The author evolves a hermeneutics
of Revelation by entering into a dialectic between the concept
of biblical revelation as seen in various types
of biblical discourse, and the concept
of philosophical reason that engages classical and contemporary philosophy in their own
categories.
But before undertaking a properly
philosophical reflection on the
category of testimony, I will again call on some preparatory concepts which I have explicated at greater length in my other work on hermeneutics
Omission
of this precaution too often, leads to confusion
of existential
philosophical categories with those
of Christian theology.)
By systematic we mean not that some traditional set
of problems has been covered, but rather that the
philosophical product is the deliberate and methodic interrelation
of its constituents, viz., its concepts,
categories, and principles in a structure which supports broad inferences and extensions or applications
of the conceptual scheme.
He is described in
philosophical and ontological
categories, rather than the historical and personal
categories of the Bible.
But this criticism is less impressive if we look at the theological use
of these
philosophical categories in the interpretation
of the experiences which the paradigm community considers most significant.
But there has been a tradition
of philosophical naturalism in this century, stressing organic and processive
categories, which seems to have the potential for fruitful interaction with the work
of reflective biologists.
Much
of Biblical theology, especially when it stresses the difference between Biblical modes
of thought and Greek
philosophical categories.
Furthermore, the fact that Whitehead's theory
of perception provides a
philosophical context and
categories which are consistent with these aspects
of experience makes it more likely that women's experience will be credited with contributing important and unique insights about experience which have heretofore been overlooked or regarded as insignificant.
If Hochschild's
categories are a fair description
of the state
of New Testament interpretation, one can see that Meeks's «sociology» is largely
of the social -
philosophical kind, as opposed to the large majority
of New Testament scholars who belong to the social - kerygmatic kind, (A significant minority is devoted to social - scientific exegesis.)
This defines a very broad
category of communication including
philosophical and religious discourse.
Your
categories help clarify that the obvious
philosophical difference is the emergence
of republicanism as a third term between liberalism and communitarianism For me, many
of the attractions
of republicanism stem from how it helps us avoid the undesirable extremes
of the liberal - communitarian debate.
My second concern is that, increasingly, what at first blush appears to be a
category - one contribution (a discussion
of policy and practice designed to improve chartering) is just strident
philosophical opposition in disguise.
With that
philosophical basis, the initial practical step is to obtain The Green Book
of Songs by Subject, which classifies over 35,000 popular tunes into some 1800
categories.
Several months ago, around the time I moved West and decided to try my hand at blogging and travel hacking for a living, I made a sort
of philosophical decision that I would only manufacture spend in bonus
categories, except for the few very, very cheap options still available, where I would continue to manufacture non-bonused (but hopefully valuable!)
The
category of political uncertainty,
philosophical uncertainty, uncertainty
of images is much closer to how the world is,» says South African artist William Kentridge in this video presenting his work.
The artworks in Cloud Nine are visual interpretations
of the concept
of ecstasy and generally fall into the three
categories: religious (or spiritual),
philosophical, and personal.
In 1972 he turned to words and their immateriality to explore the relationship between abstract
categories of thought, such as general and particular, finite and infinite, culture and nature, the passing
of historical time and the hypothesis
of the eternity
of universal physical laws, the routine
of experience and the abstraction
of philosophical principles.