-- Research group: Quantum Phenomenology and Intersubjectivity in which seeks to extend
the philosophical concepts of quantum theory for the humanities sciences.
Inequality will still exist so long as we keep religious /
philosophical concepts of marriage alive in our laws.
So what is at work here in insisting on applying abstract
philosophical concepts of immutability and impassibility to the Christian's God?
Wolfhart Pannenberg concluded his incisive overview of the period with the observation that one must «spare the Christian doctrine of God from the gap between the incomprehensible essence and the historical action of God, by virtue of which each threatens to make the other impossible,» and went on to state that «in the recasting of
the philosophical concept of God by early Christian theology considerable remnants were left out, which have become a burden in the history of Christian thought.»
So what I thought was this crazy
philosophical concept of love, was nothing more that a choice to be present and connected.
He rightly considers it a «temptation» that
a philosophical concept of God could determine the distinctly theological discussion of trinitarian doctrine.
«Structure» is thereby understood as the scientific parallel to
the philosophical concept of form or of essence (S 7).
And
the philosophical concept of revelation leads us back to this primacy of what is said over the inspiration of the narrator by means of a second analogy that is no longer that of inspiration, but that of manifestation.
The Devil will readily help theologians to «elevate» the zealous, fighting, wrathful, loving God of Israel into
the philosophical concept of an «Omnipotent Being.»
The philosophical concept of creation, therefore, aids us in making sense of revelation.
The philosophical concept of emergence,» for example, can be employed to illuminate what theology has sought to witness to in its talk about «revelation,» namely, «what it means to have an innovating mystery break forth from a given structure of existence» (FFS 133).
The complexity of motherhood and
the philosophical concept of reincarnation.
The main
philosophical concept of the book is that the worst human happenings, such as exploitation, wars, slavery, dictatorship, have the same root, in common.
Not exact matches
I asked the question to understand how (and if) it is possible to separate science from atheism in the minds
of believers so we can truly discuss the
concepts based on their evidentiary merits, not necessarily their
philosophical implications if indeed there are any to be had.
Because Greek
philosophical concepts had to be translated into Latin legal
concepts, theology in the West took on the character
of codified law after the West lost Greek.
Although at times Hartshorne has spoken as though his account
of experience rested on some intuition
of its essence as exhibited in his own experience, 2 his predominant view and his
philosophical practice advance a
concept of experience that is generated by dialectical argument rather than by appeal to direct introspection or intuition: «The philosopher, as Whitehead says, is the «critic
of abstractions.»
For a detailed examination
of some other aspects
of Hartshorne's
concept of experience, see my «The Epistemic Availability
of Hartshorne's «Experience»: A Critical Analysis,» International
Philosophical Quarterly 21 (1981) 29 - 49.
She specializes in philosophy
of religion and is the editor
of Concepts of the Ultimate:
Philosophical Perspectives on the Nature
of the Divine.
3 The
concept of synoptic judgment was developed by Louis O. Mink, «The Autonomy
of Historical Understanding,» in
Philosophical Analysis and History, ed.
But we may, I think, conclude with Errol Harris (AT 74) that from the Hegelian perspective, the
philosophical shortcomings
of classical logic extend to mathematical logic as well, and that as logic
of the understanding, both deal with the «abstract
concept of class or aggregate,» and are both inextricably connected with a metaphysics
of externally related particulars that lose themselves in a «spurious infinite,» and with a concomitant mechanical cosmology.
There can be no doubt that what he takes over in his letter from a great
philosophical tradition and from other pagan sources is included by him in this comprehensive
concept of divine paideia, for if it were not so, he could not have used it for his purpose in order to convince the people
of Corinth
of the truth
of his teachings.»
The language
of mythology, or, as I myself prefer to say, metaphor, is the language which religion speaks; it can do no other, for religious faith is neither scientific formulae nor
philosophical concepts, but a dramatic, poetic, symbolical way
of speaking
of the deepest realities and our apprehension
of them.
The problem then becomes how to reconcile a
philosophical anthropology
of individualism with the mutuality and interrelatedness
of society, and the
concept of civil society is that synthesis by which these theses have been bridged.
So they transferred the
concept of infinity from matter to the divine, which laid the foundation for most
of the
philosophical moves that have come to be associated with classical theism.
Rather, the primary issue at stake among the churches is a
philosophical question what is the nature
of human life and which
philosophical concepts most adequately depict it?
Whitehead» s religiously - guided education might have been unsuited for modern times, yet it is fair to say that his profound
philosophical development had its beginning in some very early insights, for example, the
concept of the consequent nature
of God and the evidence
of God's presence in the pattern
of beauty in mathematics.
Thus it was that «person» began its long ascent to the head
of philosophical concepts.
Thus Santayana's earlier work consists in
philosophical comment on human life rather than constructive metaphysics or ontology, while Whitehead's is devoted to the foundations
of mathematics and the analysis
of scientific
concepts.
I am not speaking here
of what church people usually mean by faith; I am referring to the history
of philosophical concepts and language.
By systematic we mean not that some traditional set
of problems has been covered, but rather that the
philosophical product is the deliberate and methodic interrelation
of its constituents, viz., its
concepts, categories, and principles in a structure...
Recently Western modern theologies heavily dependent upon modern
philosophical (epistemological or other)
concepts for theological interpretations; and this trend, too, neglected the religio - cultural and intellectual life
of Asian peoples for theology, while claiming universality
of Western theologies.
I pointed out to him that in his earlier
philosophical work he argued that the mere
concept of God was incoherent, so if he was now a theist, he must reject huge chunks
of his old philosophy.
«2 The larger issue raised by Kaplan's transnaturalism and Whiteheadian process theology is the coherence
of the idea
of a non-absolute God, within the framework
of religious naturalism, as a theological and
philosophical concept.
If they felt themselves forced to express this «intentionality» in terms
of a
philosophical concept which for us is incredible, this must not suggest that the between the deepest instinct and desire which was theirs and «intentionality» in and
of itself was wrong.
Beyond the linguistic prerequisite, the researcher needs
philosophical training to help him understand both the entire way
of looking at things and the individual
concepts.
This idea is indefensible, and it is no use saying «the metaphysical and the modern / scientific
concepts of matter are not the same» (his italics): the modern / scientific
concept is what a metaphysicianworth his salt should be discussing, not some chimera known only to his
philosophical allies.
«On Mathematical
Concepts of the Material World,»
Philosophical Transactions
of the Royal Society (1906), reprinted in Alfred North Whitehead: An Anthology, edited by F. S. C. Northrop and Mason W. Gross.
Truth is a
philosophical concept outside the scope
of science with the exception
of maybe psychology.
That theism has existed in some form since the earliest human civilizations, it appears evident that a
concept of God has been a necessary part our
philosophical understanding
of the world and our relationships to it.
The third section, fifty percent longer than the first two together, considers several theological and
philosophical questions raised by the relation between sacred theology and contemporary evolutionary theory, They include the distinction between spirit and matter, the unity
of spirit and matter, the
concepts of becoming,
of cause and
of operation, the creation
of the spiritual soul, the insights
of Aristotelian scholasticism, and the biblical narrative
of man's origin as it relates to the theory
of evolution.
Whitehead's view
of reality expressed in his
concept of the self is the most important
philosophical defense
of freedom and creativity in the twentieth century.
The Kantian
concept of the transcendental illusion, applied to the religious object par excellence, is one
of inexhaustible
philosophical fecundity; it grounds a critique that is radically different from that
of Feuerbach or Nietzsche.
It can not be said that this particular interpretation
of the general Christian
philosophical doctrine that all that exists whether material or spiritual, must be brought under the same
concept of being and conceived as subject to the same metaphysical norms, is the interpretation favoured by all
philosophical schools.
Then there are questions regarding the nature
of mind and matter as such, the
concepts of becoming, and
of unchanging natures, the
philosophical question
of the nature
of the substantial soul and its relation to the body.
If for no other reason, the universality
of the Christian proclamation
of salvation for all requires that the particularity
of historical categories be replaced by the universality
of philosophical concepts.
Theology today must be articulated by means
of philosophical concepts, and these should be evaluated according to purely
philosophical criteria
of consistency, coherence, adequacy, and applicability.
The funding for this style
of theological reflection is, then, from the imaginative genres
of Scripture (parables, stories, confessions, prayers, and so on) rather than from
philosophical concepts, the other major source for Western theology.
While his letters are not models
of philosophical precision, they are reflection
of the highest order and in their own way are as precise (in the way that metaphors and images are precise) as are any
philosophical concepts.
Others, however, such as Justin Martyr and Clement
of Alexandria, endeavored to articulate the message
of the gospel using Hellenistic terminology and
philosophical concepts.
It is also not sufficient to say that Jesus»
concept of God was no
philosophical theory (true as that is), and that his belief in God as the cause
of all that happens did not, in Jesus» undeveloped thought, untrained in logical consistency, exclude the assumption
of other active causes
of world events; that the strength
of Jesus» faith in God is shown precisely in his holding fast, in spite
of the belief in Satan, to the thought
of God as the final cause
of all events.