I used this worksheet to introduce my Year 12s to the difference between religious and
philosophical ideas of God - divided my class into two groups and after they'd each done their task got them to discuss the differences in how they described God.
He finds
all philosophical ideas of God resistant to the Biblical understanding of a God who acts selectively in history.
Not exact matches
Almost every
idea of God offered by philosophers and theologians was an exception to the respective
philosophical systems and not their primary exemplification — here I agree with Hartshorne.
It is easier to defend the
idea that the bible is not the word
of god, but simply a history
of human thought and just as we discard old scientific
ideas when we have new information, we discard old
philosophical ideas.
His warning in Science and the Modern World that metaphysics could not go far toward presenting an
idea of God available for religion is less obviously relevant to the later formulations
of the
philosophical doctrine.
Holding to evolution as the origin
of the world and all that is therein makes good
philosophical sense if and only if you reject the
idea of a
God... or even
of gods.
«2 Therefore, philosophy
of religion must balance itself between the extremes
of a philosophy that cuts itself off from religious experience and a religious stance that segregates itself from
philosophical reflection.3 The search for a philosophy
of religion is a search for total world - view in which the
idea of God encountered in human history is thoroughly integrated.
Toward this end, Swain counsels against Barth's rejection
of the «analogy
of being,» the
idea that we can know truths about
God beginning from the
philosophical consideration
of creation.
The
idea of an eternal people freed Jews from the theological and
philosophical problem
of an eternal
God.
There is also continuity in the correspondence between the qualifiers used for
God in both [D] and [E]: «unmoved mover» in 342.17 -LRB-[El) recovers, in a formulation that is peculiar to some
philosophical systems, the general
idea of staticity in
God (346.38, in [D]-RRB-, whereas «eminently real» (342.18 - 19, in [E]-RRB- is identical to «eminent reality» (346.38, In [D]-RRB-.
John wishes to emphasize that the Word
of God had «descended» from the realm
of the Spirit and had become no longer a mental image, no longer a
philosophical idea, but a human being in history.
Now please explain why the only way out
of solipsism (a
philosophical idea, not a fact) is to accept that
god exists and is good.
Gods will is for us humans today to evolved to a level
of conciousness that will prepare us for the challenges
of our future survival, Scientists now predicts
of hardships in the future due to over population and changes to the natural environment.and that is happening now with activists through out the world are reminding us
of protecting nature.That is why we need a phsychological revolution to hasten the evolution
of consciousness that will address the problems.Ideological and
philosophical enlightenment had the past great minds to develop
ideas and belief because
God sent them to reality in their times.Abraham, Jesus, Mohammad, Buddha, and many other religious leaders to teach humanity the doctrines that
God willed to be appropriate and applicable in those periods
of their existence, Also great philosophers in another dimension
of social involvement were born to interprete and connect philosophically as the second element
of our conscience, Kant, Marx and countless
of them also were born.To complete the triangular structure or dimension
of our conscience is knowledge.
But this is true
of the reflective theological
ideas of God as well as
philosophical ones.
«2 The larger issue raised by Kaplan's transnaturalism and Whiteheadian process theology is the coherence
of the
idea of a non-absolute
God, within the framework
of religious naturalism, as a theological and
philosophical concept.
She went on to imbibe (and translate into English) Ludwig Feuerbach's
philosophical view that the
idea of God is nothing but the projection
of true humanity.
It was fascinating, and I think important, to see the development over the centuries
of the
philosophical rift which eventually grew between science and religion, as a result
of which many scientists (although by no means all) abandoned any
idea of a Creator
God.
What is striking is that reflection coming out
of life experience and Biblical study in communities that have taken for granted the reality
of God converge so far with the
ideas of God that come from those who have wrestled with, and proposed alternatives to, the dominant
philosophical views.
= > you talk
of the
God of Abraham as if he is a
philosophical idea like the Greek notion
of Areté.
The underlying
philosophical position
of traditional theology and its difference from the presuppositions
of process thought can perhaps best be illustrated when we analyze the meaning
of «perfect» and see its application to the Christian
idea of God.
The Universe, known and unknown, is possibly not the most used definition
of God, at least in the western world... but it is the Pantheistic version that jives so much more with science and is not a misappropriation
of the smaller definitions
of God, merely an unfamiliar definition to those with less knowledge
of various more advanced religious and philosophic thought, within and outside those religions... The
idea of Pantheism also thoughtfully considers why there is, rather than ridiculing, such a wide range
of philosophical and ritual beliefs from a scientific perspective... without having to classify large groups
of people, as senseless idiots from one end or destined for hell from the other.
The classical Christian
idea of an aloof, immutable, independent
God, representing simplicity and rest, he argues, has much more in common with certain
philosophical abstractions inherited from the Greeks.
Our Western Christian thinking is qualified in its deepest
philosophical and methodological
ideas by a personalistic
idea of God.
Seventhly, the Uganda people and king Mwanga feared the wrath
of God as they had an animistic
philosophical idea of wrath from
God if they displeased their pagan and tribal
gods.
For a book whose title sounds like an affirmation
of faith but whose story is about an atheist refuting the existence
of God, reading it is a spiritual experience... Many
of the positive reviews laud the wit and entertainment Goldstein provides, but honestly, the breadth and depth
of ideas covered require close and thoughtful reading... This novel can be read on a few different levels: a romance, a mystery, an intellectual thriller or a
philosophical / religious treatise.