Therapists will leave the training with an expanded grasp of the theoretical, clinical, and
philosophical implications of welcoming couples into their deepest intimacies.
His 2017 book, Defiant Earth: The fate of humans in the Anthropocene, examined
the philosophical implications of the Anthropocene.
It will «introduce six different cities where the biological, sociological and
philosophical implications of dirt are examined.
Barrie Cook's work for example has affinity with experimental findings made recently into how we construct colour, findings that challenge some of what we thought we knew from Sir Isaac Newton,
the philosophical implications of which are explored by Donald D. Hoffman in his book Visual Intelligence, How We Create What We See.
Early pioneer Stan Van Der Beek used computers to create abstract and aesthetic experiences on screen, while in the 1990s Lyn Hershman Leeson looked at the wider social and
philosophical implications of technology.
Here, Jeffrey Deitch, author of Artificial Nature, draws on both contemporary art and the mass media to explore the profound
philosophical implications of genetic engineering, plastic surgery and other forms of body alteration.
A longtime resident of Greenwich Village, Ryan was in touch with many of the early Abstract Expressionists, including Pollock and Newman but found the large - scale format and brash
philosophical implications of their work to be at odds with her own sensibilities.
Or Mroué's related installation at the Hauptbahnhof, which consist of sounds, projected pictures and flip books trying to pick apart the political, ethical and
philosophical implications of an artist using an image of a sniper shooting an image - maker who is definitely anonymous and, in the time of our looking, possibly dead.
Hulusi's messianic artistic vision is poetic yet critically observant as it lays out a new way of understanding
the philosophical implications of our post political age.
In Reflections, you can explore life goals, relationships and
the philosophical implications of choice in this very unique approach to branching narrative.
Let's go surfing: Werner Herzog pontificates on
the philosophical implications of the Internet
Chris Smith's documentary delves deep into
the philosophical implications of Jim Carrey's erasure of the boundary between self and character, exploring what it really means to be «the dude playing a dude disguised as another dude.»
With the highly anticipated sequel hitting theaters this weekend, today is pretty much the last day you can reflect on the themes and
philosophical implications of 1982's Blade Runner before whatever is going to happen in Blade Runner 2049 completely changes what you think.
Meanwhile, Ben - Ary ponders
the philosophical implications of the project: «In the future, will we treat these systems like pets or objects?
Penrose has been mostly mum on
the philosophical implications of their theory.
What are
the philosophical implications of your work?
Yet for Ellis,
the philosophical implications of this mainstream theory do not simply run counter to our intuitions; he considers them dangerous because they rob us of free will and moral accountability.
Ellis respected Einstein's mathematical ingenuity, but he later balked at
the philosophical implications of the block universe, in which the future stands on the same footing as the past.
His five - point agenda for post-fundamentalist evangelicalism included: (1) clarification of
the philosophical implications of biblical theism, (2) Christian engagement with the pressing social issues of the day as well as concern for individual salvation, (3) refusal to divide over secondary matters such as the details of biblical prophecy, (4) openness to the possibility of a biblically faithful ecumenicity, and (5) the development of a truly biblical theology that took into consideration the whole sweep of salvation history.
I still, indeed, hold this viewpoint in practice, but with a radical revision of
the philosophical implications of science.
Physicist David Bohm, who dares to speculate on what he considers to be
the philosophical implications of modern physics, asks whether thought itself might not be part of reality as a whole.
This had been the doctrine of Leibniz in the seventeenth century, and Leibniz saw
the philosophical implications of this theory with great clarity.
He has pointed out some of
the philosophical implications of his work in a book for persons literate in physical chemistry: From Being To Becoming (San Francisco: W. H. Freeman, 1980).
Aside from
the philosophical implications of the idea that bringing up children is dishonest, this can hardly be taken as a serious view of child - raising and its problems.
I recall how difficult it was to understand
the philosophical implications of the quantum mechanics involved.
In the end, like most experimental physicists, I just accepted the physics, however strange
the philosophical implications of causality and reality.
It is just here, as I think, that the broad
philosophical implications of the theory of Relativity come to our aid, and would still be forced upon us as metaphysicians, even if there were not well - known specific difficulties in the details of physical science, which seem to be most readily disposed of by the theory.
The Church of England's call for a transgender liturgy misses
the philosophical implications of transgenderism.
A curious
philosophical implication of all this is that only the new pathway is «conscious»; the old pathway can go about its business without consciousness creeping into it.
Not exact matches
I asked the question to understand how (and if) it is possible to separate science from atheism in the minds
of believers so we can truly discuss the concepts based on their evidentiary merits, not necessarily their
philosophical implications if indeed there are any to be had.
But now historical experience, tradition and critical exegesis, together with
philosophical and theological reflection on their content and
implications, became the privileged medium to discuss the reality
of God.
«1 But despite Plato's insight that power is involved in both the ability to affect and the ability to be affected (with its
implication that reality and value might involve both), there has been a persistent tendency to favor what Bernard Loomer has called unilateral power — the ability to affect while remaining unaffected.2 Although this tendency is evident in every field
of human thought, it will be appropriate to examine it first in the
philosophical tradition, where it goes hand in hand with the valuation
of being over becoming.
Nonetheless there can be no doubt that he was a truly original thinker with a penetrating intellect and an intense grasp
of philosophical and theological principles, able to project their
implications across multiple aspects
of truth and life.
Ask an Evangelical whether or not he believes there are flames in hell, and after a thirty - minute
philosophical recitation on the theological
implications of eternal retribution in light
of the implicit goodness
of God, you will still not know what he really believes.
Both
of these ways
of life are shown to be ultimately unstable in one who is aware
of their full
implications, and to point beyond themselves to the religious way
of life, different aspects
of which are represented in Fear and Trembling, Repetition, the Concept
of Dread,
Philosophical Fragments, and the Final Unscientific Postscript.
We want to learn whether tere are limitations
of Whitehead's theory that have negative
implications for the
philosophical assumptions that underlie it.
He has also expanded and deepened his interest in Hasidism, Judaism, Zionism, and religious socialism, and he has explored the
implications of his I - Thou philosophy for education, community, sociology, psychology, art, and
philosophical anthropology.
The real distinction between some
philosophical ideas, which are nonbiblical in their
implications, and the scriptural picture is exactly what I urged above: that between history read in terms
of nature and nature read in terms
of history.
How else does it happen that the problem
of the One and the Many, or any
philosophical analysis
of the meaning
of God, is plagued, or at least challenged by a concern with its
implications for a personal deity?
His idea
of a «new synthesis», proposed mainly in his book Catholicism: A New Synthesis and developed in his many theological and
philosophical essays, was an attempt to grapple precisely with the issues we have spoken
of: the post-Cartesian «turn to the subject» (that is: the loss
of faith in the objectivity
of knowledge and the subsequent exclusive concern
of philosophy with the self and the subjective idea as the norm
of «truth») and the philosophy
of evolution with its
implications for a dynamic rather than a static universe.
And in Poetic Justice she seeks to expand her range: from a primary interest in the personal dimensions
of ethics to the social and political
implications of the
philosophical - literary enterprise.
But on the whole, nineteenth century
philosophical theology was not particularly interested in the question
of original or corporate sin; it was far more involved in various responses to Hegel, the new prominence
of biblical study and its corollary «quest for the historical Jesus,» and the
implications of economic and psychological developments for Christian faith.
Even so, there simply are too many instances
of cross-fertilization linking German Romanticism to literary and
philosophical culture elsewhere, France and England in particular, to justify Safranski's exclusive focus on German - language materials and the
implication of a autochthonous German Romantic culture.
Nonetheless, the mindset that led the original ICEL «translators» to interpret «Mysterium Fidei» ■ in terms
of a theological narrative to be recited, rather than as an acclamation addressed to a living person, does touch on some deeper theological and
philosophical issues which have wider relevance and more far reaching
implications.
Were it otherwise, then virtually every
philosophical position developed in Western Europe and America at least since the mid-nineteenth century would qualify as some sort
of evolutionary cosmology and, by
implication, as a «process» philosophy as well.
One such area concerns critical evaluation
of literature, particularly when the standards involved have differing
philosophical implications.
These examples should suffice to indicate the range
of philosophical resources
of which, in my judgment, theology is well advised to make us if it is to explicate and justify the anthropological
implications of faith and justice adequately.
The
philosophical implication is a radical form
of individualism.
Barr goes beyond science to ask, dismissively, «What baleful
philosophical implications would this [the scientific claims
of neo-Darwinism] have?»
We know about it more through
philosophical inference and through drawing out important
implications from recent physics than by way
of direct experience.