Sentences with phrase «philosophical implications of»

Therapists will leave the training with an expanded grasp of the theoretical, clinical, and philosophical implications of welcoming couples into their deepest intimacies.
His 2017 book, Defiant Earth: The fate of humans in the Anthropocene, examined the philosophical implications of the Anthropocene.
It will «introduce six different cities where the biological, sociological and philosophical implications of dirt are examined.
Barrie Cook's work for example has affinity with experimental findings made recently into how we construct colour, findings that challenge some of what we thought we knew from Sir Isaac Newton, the philosophical implications of which are explored by Donald D. Hoffman in his book Visual Intelligence, How We Create What We See.
Early pioneer Stan Van Der Beek used computers to create abstract and aesthetic experiences on screen, while in the 1990s Lyn Hershman Leeson looked at the wider social and philosophical implications of technology.
Here, Jeffrey Deitch, author of Artificial Nature, draws on both contemporary art and the mass media to explore the profound philosophical implications of genetic engineering, plastic surgery and other forms of body alteration.
A longtime resident of Greenwich Village, Ryan was in touch with many of the early Abstract Expressionists, including Pollock and Newman but found the large - scale format and brash philosophical implications of their work to be at odds with her own sensibilities.
Or Mroué's related installation at the Hauptbahnhof, which consist of sounds, projected pictures and flip books trying to pick apart the political, ethical and philosophical implications of an artist using an image of a sniper shooting an image - maker who is definitely anonymous and, in the time of our looking, possibly dead.
Hulusi's messianic artistic vision is poetic yet critically observant as it lays out a new way of understanding the philosophical implications of our post political age.
In Reflections, you can explore life goals, relationships and the philosophical implications of choice in this very unique approach to branching narrative.
Let's go surfing: Werner Herzog pontificates on the philosophical implications of the Internet
Chris Smith's documentary delves deep into the philosophical implications of Jim Carrey's erasure of the boundary between self and character, exploring what it really means to be «the dude playing a dude disguised as another dude.»
With the highly anticipated sequel hitting theaters this weekend, today is pretty much the last day you can reflect on the themes and philosophical implications of 1982's Blade Runner before whatever is going to happen in Blade Runner 2049 completely changes what you think.
Meanwhile, Ben - Ary ponders the philosophical implications of the project: «In the future, will we treat these systems like pets or objects?
Penrose has been mostly mum on the philosophical implications of their theory.
What are the philosophical implications of your work?
Yet for Ellis, the philosophical implications of this mainstream theory do not simply run counter to our intuitions; he considers them dangerous because they rob us of free will and moral accountability.
Ellis respected Einstein's mathematical ingenuity, but he later balked at the philosophical implications of the block universe, in which the future stands on the same footing as the past.
His five - point agenda for post-fundamentalist evangelicalism included: (1) clarification of the philosophical implications of biblical theism, (2) Christian engagement with the pressing social issues of the day as well as concern for individual salvation, (3) refusal to divide over secondary matters such as the details of biblical prophecy, (4) openness to the possibility of a biblically faithful ecumenicity, and (5) the development of a truly biblical theology that took into consideration the whole sweep of salvation history.
I still, indeed, hold this viewpoint in practice, but with a radical revision of the philosophical implications of science.
Physicist David Bohm, who dares to speculate on what he considers to be the philosophical implications of modern physics, asks whether thought itself might not be part of reality as a whole.
This had been the doctrine of Leibniz in the seventeenth century, and Leibniz saw the philosophical implications of this theory with great clarity.
He has pointed out some of the philosophical implications of his work in a book for persons literate in physical chemistry: From Being To Becoming (San Francisco: W. H. Freeman, 1980).
Aside from the philosophical implications of the idea that bringing up children is dishonest, this can hardly be taken as a serious view of child - raising and its problems.
I recall how difficult it was to understand the philosophical implications of the quantum mechanics involved.
In the end, like most experimental physicists, I just accepted the physics, however strange the philosophical implications of causality and reality.
It is just here, as I think, that the broad philosophical implications of the theory of Relativity come to our aid, and would still be forced upon us as metaphysicians, even if there were not well - known specific difficulties in the details of physical science, which seem to be most readily disposed of by the theory.
The Church of England's call for a transgender liturgy misses the philosophical implications of transgenderism.
A curious philosophical implication of all this is that only the new pathway is «conscious»; the old pathway can go about its business without consciousness creeping into it.

Not exact matches

I asked the question to understand how (and if) it is possible to separate science from atheism in the minds of believers so we can truly discuss the concepts based on their evidentiary merits, not necessarily their philosophical implications if indeed there are any to be had.
But now historical experience, tradition and critical exegesis, together with philosophical and theological reflection on their content and implications, became the privileged medium to discuss the reality of God.
«1 But despite Plato's insight that power is involved in both the ability to affect and the ability to be affected (with its implication that reality and value might involve both), there has been a persistent tendency to favor what Bernard Loomer has called unilateral power — the ability to affect while remaining unaffected.2 Although this tendency is evident in every field of human thought, it will be appropriate to examine it first in the philosophical tradition, where it goes hand in hand with the valuation of being over becoming.
Nonetheless there can be no doubt that he was a truly original thinker with a penetrating intellect and an intense grasp of philosophical and theological principles, able to project their implications across multiple aspects of truth and life.
Ask an Evangelical whether or not he believes there are flames in hell, and after a thirty - minute philosophical recitation on the theological implications of eternal retribution in light of the implicit goodness of God, you will still not know what he really believes.
Both of these ways of life are shown to be ultimately unstable in one who is aware of their full implications, and to point beyond themselves to the religious way of life, different aspects of which are represented in Fear and Trembling, Repetition, the Concept of Dread, Philosophical Fragments, and the Final Unscientific Postscript.
We want to learn whether tere are limitations of Whitehead's theory that have negative implications for the philosophical assumptions that underlie it.
He has also expanded and deepened his interest in Hasidism, Judaism, Zionism, and religious socialism, and he has explored the implications of his I - Thou philosophy for education, community, sociology, psychology, art, and philosophical anthropology.
The real distinction between some philosophical ideas, which are nonbiblical in their implications, and the scriptural picture is exactly what I urged above: that between history read in terms of nature and nature read in terms of history.
How else does it happen that the problem of the One and the Many, or any philosophical analysis of the meaning of God, is plagued, or at least challenged by a concern with its implications for a personal deity?
His idea of a «new synthesis», proposed mainly in his book Catholicism: A New Synthesis and developed in his many theological and philosophical essays, was an attempt to grapple precisely with the issues we have spoken of: the post-Cartesian «turn to the subject» (that is: the loss of faith in the objectivity of knowledge and the subsequent exclusive concern of philosophy with the self and the subjective idea as the norm of «truth») and the philosophy of evolution with its implications for a dynamic rather than a static universe.
And in Poetic Justice she seeks to expand her range: from a primary interest in the personal dimensions of ethics to the social and political implications of the philosophical - literary enterprise.
But on the whole, nineteenth century philosophical theology was not particularly interested in the question of original or corporate sin; it was far more involved in various responses to Hegel, the new prominence of biblical study and its corollary «quest for the historical Jesus,» and the implications of economic and psychological developments for Christian faith.
Even so, there simply are too many instances of cross-fertilization linking German Romanticism to literary and philosophical culture elsewhere, France and England in particular, to justify Safranski's exclusive focus on German - language materials and the implication of a autochthonous German Romantic culture.
Nonetheless, the mindset that led the original ICEL «translators» to interpret «Mysterium Fidei» ■ in terms of a theological narrative to be recited, rather than as an acclamation addressed to a living person, does touch on some deeper theological and philosophical issues which have wider relevance and more far reaching implications.
Were it otherwise, then virtually every philosophical position developed in Western Europe and America at least since the mid-nineteenth century would qualify as some sort of evolutionary cosmology and, by implication, as a «process» philosophy as well.
One such area concerns critical evaluation of literature, particularly when the standards involved have differing philosophical implications.
These examples should suffice to indicate the range of philosophical resources of which, in my judgment, theology is well advised to make us if it is to explicate and justify the anthropological implications of faith and justice adequately.
The philosophical implication is a radical form of individualism.
Barr goes beyond science to ask, dismissively, «What baleful philosophical implications would this [the scientific claims of neo-Darwinism] have?»
We know about it more through philosophical inference and through drawing out important implications from recent physics than by way of direct experience.
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