In his reflections upon Valéry's work, Derrida contends that the philosopher gives a formality to
philosophical language by forging a connection with natural language that allows mere ciphers to resemble the thing in itself (MP 293).
Not exact matches
I am not speaking here of what church people usually mean
by faith; I am referring to the history of
philosophical concepts and
language.
Ironically, it was a visit
by Ramsey and his attendance of a lecture
by the great intuitionist mathematician Brouwer that set Wittgenstein again to the task of philosophy.8 His Logical Investigations in which he established a new — how shall we say it — relational philosophy based on simple
language games has become the primary reference of the contemporary
philosophical position called
language analysis and was a massive attack on Tractatus Logico - Philosophicus.
This is true not because the church will necessarily feel itself bound
by these terms (we are not to feel bound
by any terms: God has not called us to bondage, but to freedom), but because what these terms stand for can not be translated into the
language either of ordinary speech or of scientific and
philosophical discourse.
A party, which is ahead of its time and espouses the truth, including
philosophical truths, in theological
language, as Marx would have said, can only end up
by suffocating democracy.
As Robert Mellert notes, our present historical criticisms are very similar to efforts
by the Christians of the first centuries: «We are attempting to explain the primitive Christian experience of Jesus in the
language of a
philosophical perspective of God and man to suggest how that perspective might deal with the inter-relation of humanity and divinity in the person of Jesus, who is called the Christ (WPT 79f).
Like Derrida, he recognizes the privileged position accorded to certain types of
philosophical assertions
by virtue of the
language system they presuppose.
Derrida's project questions the order of both
language and rationality
by denying the
philosophical presumption that
language reflects and conforms to the rational order of some external reality apart from human interpretive activity According to Derrida, Rousseau's condemnation of writing as the destruction of presence reveals
language's inability to seize presence (OG 141).
The true testing ground for the implicate - order strategy, it seems to me, may indeed be biology rather than physics, where abstract methods are so powerful as to perhaps make it dispensable: just as the old style building - block materialist was refuted not
by philosophical polemic, but
by the one authority in which he trusted, i.e.,
by physics itself, so the nothing - but reductionist in contemporary biology will modify his views should it be possible some day to provide him with a mathematical
language that fills the currently existing gap between our formal knowledge of gene structure and combinations, and our intuitive apprehension of growth and shape.
Her work, which encompasses a broad range of media, is underpinned
by a
philosophical and spiritual interest in the formal properties of
language.