Using language and the vocabularies of self - actualisation, Egerton - Warburton investigates the historical and
philosophical notion of the good life.
And while critic Jan Verwoert and others have argued for Zmijewski's repeated use of nakedness as an espousal of Giorgio Agamben's
philosophical notion of «bare life,» this reading clearly misses the farcical undertone present in all of Zmijewski's work.
This is where
the philosophical notion of immortality connects.
And all the while, it manages to grapple triumphantly with those primal
philosophical notions of crime and punishment.
The exhibition's accompanying notes inform visitors that this body of work is intended as an exploration of formal and
philosophical notions of «blackness».
Not exact matches
On the one hand, their field is flourishing: No longer intimidated by the logical positivists (who denied truth to moral assertions except as expressions
of likes and dislikes), thinkers as diverse as Iris Murdoch, Martha Nussbaum, and Bernard Williams are leading the attack against such debilitating
philosophical notions as Hume's notorious «Is / Ought» distinction and Kant's simplistic fusion
of morality with mere duty.
The early encounter
of the Christian witness with prevailing Hellenistic
philosophical notions about the nature
of God was
of crucial importance in establishing the universal relevance
of the Judeo - Christian story about God's dealings with humanity.
If writing a technical
philosophical or theological essay, I should wish here to urge how much work needs to be done by way
of analysis on the
notion of dependence.
This
notion could be interpreted to include the scientific and
philosophical wisdom which would then be integrated with biblical wisdom in an inclusive theology, although this interpretation is in tension with the flat assertion that reason is «not itself a source
of theology.»
It is quite possible that, when one has been awakened to the import
of the Christian witness through a distinctive imagery, partaking
of specific
philosophical or scientific
notions, these
notions will affect one's speech and even condition one's understanding
of the witness to faith.
The
notion of Augustine and Thomas, in their theology
of the Trinity, that persons are constituted in relation
of opposition or mutual immanence is made a general principle in the Whiteheadian
philosophical scheme.
The central chapter on the Second Premise (K 65 - 140) contains: (i) a refutation
of the attempted application
of Cantor's transfinite mathematics to the domain
of extramental reality, (ii) two
philosophical arguments which attempt to show the conceptual absurdity
of the
notion of an infinite past
of finite actualities, and (iii) two arguments from physics (concerning Big Bang and Thermodynamic theory, respectively) which attempt to show that probably the natural universe had an absolute beginning a finite time ago.
I will go into this in some detail to show that the
notions of implicate order grow naturally out
of real physical and
philosophical problems or questions in physics.
Smart
philosophical works on religion and science, including Alvin Plantinga's Where the Conflict Really Lies, demonstrate as well that the
notion of an opposition between science and religion is false.
Consequently, the system ideal, like the
notion of personal identity sketched in (ii), is perhaps better viewed as a regulative principle guiding
philosophical reflection than as a
philosophical reality that we can appropriate and elucidate in the present.
The
philosophical problems in not assuming a «middle reality» like SP, cit or ishvara are: that the unity and transcendence
of the Mystery or SB or sat can not be fully preserved; one will
of necessity suppose that the Mystery, sat, or SB contains all the differentiation that one encounters in the universe — a position that would jeopardize the
notion of absolute unity.
WTCS — Ivor Leclerc, «Whitehead's Transformation
of the
Notion of Substance,»
Philosophical Quarterly, 3 (July, 1953), 225 - 43.
In the case
of Islamic
philosophical mysticism it was also a religious necessity to suppose a «middle reality» in order to safeguard the
notion of tawhid (Unity
of God).
The first horn is
of primary interest in this debate, because Professor Cobb has shown a strong penchant for the
notion of regional inclusion, a
notion he acknowledges to be, at least explicitly, unrecognized by Whitehead, but which he, Cobb, finds (1) quite compatible with the Whiteheadian conceptuality and (2)
of great
philosophical usefulness.
This
notion of «choosing self» means we «chose death» is just
philosophical nonsense attempting to prop up a doctrine that does not stand on its own.
In strictly
philosophical thought, the very
notion of a personal being, especially when not associated with a physical body, is paradoxical.
In every age, people naturally form World Pictures that are syntheses
of ideas derived from various sources - prevailing scientific theories,
philosophical speculation, revealed truth, widely accepted
notions, and «common sense».
It deals with Christology and the doctrine
of God, as well as prayer, the resurrection, heaven, etc. and it provides a general introduction to Whitehead's thought.128 The Task
of Philosophical Theology by C. J. Curtis, a Lutheran theologian, is a process exposition
of numerous «theological
notions» important to the «conservative, traditional» Christian viewpoint.129 Two very fine semi-popular introductions to process philosophy as a context for Christian theology are The Creative Advance by E. H. Peters130 and Process Thought and Christian Faith by Norman Pittenger.131 The latter, reflecting the concerns
of a theologian, provides a concise introduction to the process view
of God together with briefer comments on man, Christ, and «eternal life.»
While his
philosophical views would seem to underwrite a
notion of privacy and seclusion, there is no more public figure to be found in contemporary English - language philosophy.
My primary attempt here is thus to show how Sacks functions as an indispensable supplement to Sandel — how any next formulation that Sandel makes will necessarily take up many
of the concerns and
notions that render Sacks» book such a milestone in
philosophical medicine.
These two points, that the creative process includes the lure
of a telos and that the agent
of creativity is responsible for its activity, serve as a basis for the suggestion that self - determination in creative processes can be conceived in terms
of two
notions familiar to the
philosophical tradition: eros and agape.
In Section I Whitehead rejects the
notion that God is an imperial ruler (a divine Caesar), the personification
of moral energy (a Hebrew prophet) or an ultimate
philosophical principle (the unmoved mover
of Aristotle).
It results in establishing a
philosophical and essentially non-Christian
notion of deity to which Christian particularities, such as the Triune Identity, must then be fitted.
Unlike the Scholastic tradition, Whitehead rejects any
notion of God as the
philosophical ultimate who is self - sufficient and beyond the laws
of nature.
Neither is it to say that the
philosophical inquiry into time has to depict it though a given determinate
notion in terms
of which time could be described, defined, and explained.
The Reconstruction must move beyond narrow
notions of religious groups and
philosophical schools which conceive
of themselves as tiny options, points
of view, or faiths that exist solitarily in an otherwise cosmopolitan world.
Accordingly, on the basis
of the empiricist doctrine (which Whitehead accepts) «that nothing is to be received into the
philosophical scheme which is not discoverable as an element in subjective experience,» the subjectivist principle entails that the
notion of causal influence between actualities must be dismissed (PR 253).
= > you talk
of the God
of Abraham as if he is a
philosophical idea like the Greek
notion of Areté.
Locke proceeds to distinguish between the ordinary or vulgar
notion of causality and power, on the one hand, and the true,
philosophical notion on the other.
Consider his use
of the
notion of representation, whose countless appearances in
philosophical discourse implies a certain «rightness.»
Thus, although the
notion of imagination is extremely vague, it is not on that account any less respectable than a good many other fundamental
philosophical notions whose usefulness seems to be directly proportional to their degree
of vagueness.
Central to the effort to ascend from the cave is philosophy and central to the
philosophical effort is the
notion of «importance.»
Along with this, the
philosophical notions about soul, about immortality, about a realm above and beyond the hurly - burly
of this world, present in the tradition
of Greek philosophy and variations on that philosophy in the early Christian era, had become so much part
of the atmosphere
of thought that inevitably these two affected Christian thinkers.
But I do not think the
philosophical issues concerning the epistemological role Kant assigned to space and time as forms, respectively,
of outer and inner sense, are simply resolved by introducing the
notion of space - time in physics.
Consequently, they dismiss the companion
notion that it is our
philosophical duty to doubt all
of our beliefs in an effort to rule out conclusively the possibility
of such a massive failure
of connection to reality.
12 I take the
notion of «metaphysical reduction» from Gerd Buchdahl, «Reduction - Realization: a Key to the Structure
of Kant's Thought»,
Philosophical Topics, vol.
Elizabeth A. Morelli subjects the
notion of a distinctive «women's experience
of God» to
philosophical critique, and finds it wanting.
The hang up, though, is when we start talking public policy decisions that cost billions
of dollars... I'm still searching spiritual /
philosophical ways to deal with feelings about that, but it may just be the whole
notion of «rendering to Caesar» and trying to live in my own realm, separating myself from the madness
of the State.
Leckey draws on a
philosophical movement called object - oriented ontology, which demands that we rethink our relationships with objects and ditch the
notion of human supremacy.
The symbolic Einstein touches me through his seismic influence on popular culture; the scientific Einstein reaches me through his serpentine formulas and theories; the
philosophical Einstein reaches deepest into my heart, challenging my
notions of beauty and spirituality.
In traditional yoga philosophy, to go beyond this accurate yet simplistic and ultimately unsatisfying
notion of karma requires an acceptance
of karma's
philosophical sister, reincarnation.
The remake emphasizes the
notion of man going to war with the gods, touching on the
philosophical notion that the gods need human worship to thrive and, perhaps, survive.
This panel, which brings together scholars from Europe and Latin America, will present historical and
philosophical perspectives on the
notion of deschooling, considered both as idea and ideal.
Charlie Was a Sailor also references and underscores earlier works in the exhibition such as Places (2005), which deals with the
notions of absence / presence, loss and memory in combination with the exploration
of the meaning
of «place» and the possibility
of rendering this
philosophical concept into a work
of art, and Places [Lost](2010), which explores places
of memory that concentrate meanings, events and fragments
of experience.
In Western
philosophical tradition, hospitality is also linked to the
notion of territory.