But raising doom and gloom does raise the question of what should
the philosophical position of eco / left / science leaning person be?
The group can marshal tens of thousands of its members to protest what they think is detrimental to
the philosophical position of moral equivalence for humans and nonhuman animals.
The underlying
philosophical position of traditional theology and its difference from the presuppositions of process thought can perhaps best be illustrated when we analyze the meaning of «perfect» and see its application to the Christian idea of God.
Still,
the philosophical positioning of Cap in relation to Tony feels a bit «take our word for it.»
Not exact matches
Together they were elaborating a
philosophical position which boldly challenged traditional modes
of thinking and came to be called «The Chicago School»
of philosophy.
Even Hartshorne himself changed his
position during his
philosophical career as to the requirement
of clarity.
But even so, it would also be true that none
of these
positions could be known or shown by us to be true, even as interpretations
of experience, by any direct appeal to experience unmediated by very complex
philosophical analysis and dialectic.
I have attempted to show that Hartshorne overestimates the argumentative power
of his rationalistic principles in the process
of eliminating other
philosophical positions, and that genuine empirical criteria are inevitable if metaphysics is going to be something more than pure speculation.
Unfortunately, though, with people being discouraged to pursue the liberal arts in the 21st century, openings for these
positions are becoming few and far between, and people who have that
philosophical blood running through their veins sometimes take on preacher
positions as a way to make ends meat, which is wrong because it is the essence
of living a lie.
Partly for this reason, some
of his expressions
of this preservation seem to suggest an element that the
philosophical position in general does not clearly imply.
In the more purely
philosophical sections
of the book Whitehead repeats, supplements, and alters the
position he stated in Science and the Modern World.
I stated my
position on many
of the
philosophical problems to which my teachers had introduced me, for instance the question
of internal and external relations; and I gave arguments for the
positions.
The particular
position I have described would be a caricature
of any major
philosophical thinker, but it does point to a type
of mentality that is not rare in our culture.
Very different
philosophical suppositions about the nature
of human life underlie both the moderate Protestant and the conservative Catholic
positions on abortion.
Though two speak
of «freedom
of choice» and a few give no real theological rationale for their
position, virtually all the statements
of this type are concerned not with human freedom or women's rights, but with articulating solid theological and
philosophical reasons for the
position they take.
The
philosophical problems in not assuming a «middle reality» like SP, cit or ishvara are: that the unity and transcendence
of the Mystery or SB or sat can not be fully preserved; one will
of necessity suppose that the Mystery, sat, or SB contains all the differentiation that one encounters in the universe — a
position that would jeopardize the notion
of absolute unity.
Whitehead came to his mature
philosophical position in Process and Reality after many years
of wrestling with problems in the foundations
of logic and mathematics.
The role
of the ontological argument in Hartshorne's
philosophical theology should not be exaggerated by pointing to this argument as evidence
of the anti-empirical character
of Hartshorne's
position, as a whole.
I find his thesis generally persuasive, and I suggest that a doctrine
of regional inclusion would handle the problem with less adjustment
of Whitehead's general
philosophical position and greater adequacy to the needs
of the sciences than Leclerc's proposals.
By analyzing the Marxist system, he offered the
philosophical basis for his cautionary stance toward liberation theology - a
position prefigured in his discussion
of alienation in Anthropology in 7heological Perspective (Westminster, 1985).
If he has read that book, he knows that I have come to state my
position in
philosophical theology in terms
of the doctrine
of «dual transcendence.»
At least one
of them, that suggested by Tillich, depends to a considerable degree upon the Tillichian «system» in which there is much talk about «existential» and «essential» manhood, not to mention the more general
philosophical position which he adopts with its talk about «the ground
of being», «the power
of being», and «the new being in Christ» — the last
of these constituting in fact what «restitution» is all about.
Ironically, it was a visit by Ramsey and his attendance
of a lecture by the great intuitionist mathematician Brouwer that set Wittgenstein again to the task
of philosophy.8 His Logical Investigations in which he established a new — how shall we say it — relational philosophy based on simple language games has become the primary reference
of the contemporary
philosophical position called language analysis and was a massive attack on Tractatus Logico - Philosophicus.
It is not a policy proposal, or even a
philosophical defense
of any particular
position on border enforcement.
This sense
of amazement can be illustrated by quoting numerous philosophers from varying
philosophical positions.
Whitehead reacted with moderation, care, and historical sensitivity to each, deriving something
of importance from all five in constructing for himself a truly original
philosophical position.
The purpose
of the meeting is described on the conference website: «within the complex and multifaceted issue
of the Science / Faith relationship, this event focuses on the possibility
of reconcilingin the same
philosophical position the «Creation» and «Evolution'thinking, without frst pretending to be a scientifc theory or secondly being affrmed as a dogma.»
2) You can maintain your
position from a faith perspective, and say this, but then I'd have to seriously question [a] your historical integrity (for example, the historical
position of Revelations as canon, although more
of a debate than the other texts, was still NOWHERE NEAR contestable enough for you to draw this sort
of conclusion) and [b] your
philosophical integrity (for example, if you dismiss Revelations because it doesn't support your
position, i'm going to ask: by what authority do you think you have the right to discern this?
You adamantly refuse to recognise the historical fact that «scientific atheism» was both a foundational
philosophical position and an actual policy
of the Soviet Union and other atheist states from the time
of Lenin on, and responsible for massive persecution, torture, suffering, humiliation and death far in excess
of the numbers
of the «victims»
of Christianity - So now the history that isn't in your book is factual?
This is the chief reason why the bulk
of this volume has been primarily exposition
of his
philosophical position, with critical comments being kept to a minimum.
I think Cobb would agree that the only alternative to this
position leads to a lack
of self - consciousness about one's
philosophical assumptions and thus induces a false security as to the adequacy
of one's theological formulations.
«No one has ever touched Zeno without refuting him,» he writes in a short essay commenting on the fundamental line
of thought in his chief
philosophical work, Process and Reality.16 In the same essay he explicitly distinguishes his theory from two other opposed
positions: on the one hand from the view that interprets the character
of becoming as illusory and becoming itself as simply empty and nonexistent in comparison with beings and their being.
«Spirit» occupies the central
position in Hegel's thought; it is that «ultimate principle» which, as Whitehead suggests (PR 10), is present in any
philosophical system and is actual by virtue
of its accidents.
However, that same reviewer considers as a premise: «The assumption
of materialism is fundamental to science» — a
philosophical position rather close to Dawkins's own.
But the latter two have concerns that far transcend their religious background, for whom that background seems more or less accidental to their
philosophical positions, while the former three argue directly out
of their Judaism, precisely the outlook that makes their thought so instructive for Novak's thesis:
In a sense every new
philosophical position requires a reinterpretation
of history.
Another aspect
of Hall's basic
philosophical position which I question is his interpretation
of «creativity» and its relation to value.
Were it otherwise, then virtually every
philosophical position developed in Western Europe and America at least since the mid-nineteenth century would qualify as some sort
of evolutionary cosmology and, by implication, as a «process» philosophy as well.
And in the setting
of this perspective, students and devotees
of process philosophy alike have viewed this
philosophical approach as
positioned squarely on the Continental side
of the divide.
In the discussion that follows, one work by each writer is assumed to embody his respective
position: Blackmur's Form and Value in Modern Poetry (FVMP), Sartre's Literary and
Philosophical Essays (LPE), Brooks's The Well - Wrought Urn (WWU), and Whitehead's Adventures
of Ideas (AI).
If it is unintelligible (as Griffin and Hartshorne insist that it is), this will not count as a criticism
of what Griffin calls «traditional theodicy,» nor will it have any real bearing on the adequacy
of various
positions taken in the contemporary,
philosophical literature on the problem
of evil.
17 For application and some further specification
of this
position, see Ivor Leclerc, Motion, Action and Physical Being,» International
Philosophical Quarterly 21 (1981), 17 - 26, and Ivor Leclerc, «The Metaphysics
of the Good,» Review
of Metaphysics 35 (1981), 3 - 26, and references therein.
Like Derrida, he recognizes the privileged
position accorded to certain types
of philosophical assertions by virtue
of the language system they presuppose.
Carl Scott has rather bluntly probed the soft underbelly
of the FPR
position, though we should keep in mind that all
philosophical positions have certain intrinsic weaknesses and not make too much
of Carl's successes while acknowledging that he has drawn blood.
ID remains the same untestable, non-scientific
philosophical position its always been with no viable claim to «supporting evidence,» just a series
of arguments
of incredulity.
This move has been especially striking among intellectuals, who are presumably best able to evaluate the
philosophical adequacy
of a
position.
Charles Hartshorne has written extensively about the merits
of this
philosophical position, and a loose adaptation
of his ideas on its advantages may be set forth in the following short list: 17
I stated this emphatically in the first paper in which I indicated my
philosophical position, a review (1921)
of a book by C. M. Child on The Origin and Development
of the Nervous System:
He thus was prevented by his
philosophical position from conceiving
of space - time as a four - dimensional continuum.
However, being made in the image
of God, the theist does not have to «take a leap
of faith» or borrow from the athests
philosophical position to make their point.