Sentences with phrase «philosophical principles of»

In this training the therapy process and use of treatment modalities of the Oaklander Approach will be experienced through the understanding of the psychological and philosophical principles of Gestalt Therapy both past and present.

For Hirai, such a proposal goes against the philosophical principles of ethereum and, in a blog post, strongly made his point that he «is not going to move a finger for a protocol change affecting particular accounts».

Dr. Lu also stated his support of the philosophical principles of the MFCI:»... no woman should be subjected to unnecessary interventions and... every woman should be cared for in a system that respects her autonomy and upholds the principles of Empowerment, Do No Harm, and Responsibility and be given the choice of Mother - Friendly maternity services that you all champion... I applaud the leadership you've shown in promoting health equity over the years and want to commend you for confronting the theme of your Forum (Health Disparities in Maternity Care) this year.»

A founding philosophical principle of CCDA is reconciliation, which is defined in two ways.

Not exact matches

As Owen argues, the ascendant form of philosophical liberalism, with its tenuous claims to be a space without any religious commitments, is «not well equipped to confront a world of resurgent religion, particularly religion that is uneasy with or rejects liberal democratic principles.»

The claim is not saved in this way, for the claim to have such an intuition is not the alleged intuition itself, and only that claim is what in fact and in principle enters the realm of philosophical theory and argument.

Though seminary faculties like to affirm, in principle, a relationship between Christian theology and the life of the church, academic theology tends to view the ministering congregation as an addendum to the really interesting issues of ethics, philosophical and political theology, or social policy.

I have attempted to show that Hartshorne overestimates the argumentative power of his rationalistic principles in the process of eliminating other philosophical positions, and that genuine empirical criteria are inevitable if metaphysics is going to be something more than pure speculation.

An important philosophical principle was at stake: whether the immutable laws of science held human destiny in their iron clasp — whether, indeed, human destiny was fixed irrevocably in the remote stellar constellations and the laws of physics.

Furthermore, besides being aware that part of our common sense is endowed with the fancy philosophical name of «principle of economy» (which doesn't really matter), it is important that we are aware of the principles of reasoning with which we operate so we can ensure our own consistency (which does matter).

Both broad streams of traditionalist responses to the contemporary climate of oppression — those who say our troubles are an extension of liberal principles and those who say they are a betrayal of those principles — tend to jump too quickly from theory to practice, and so to treat the lived experience of our society as a kind of working out of philosophical premises.

Only, I believe, if their pluralism is one of convenience rather than principle — that is, if it is a device of political expedience instead of a truly philosophical conviction.

Nonetheless there can be no doubt that he was a truly original thinker with a penetrating intellect and an intense grasp of philosophical and theological principles, able to project their implications across multiple aspects of truth and life.

What is important in principle is not the details of this psychological reconstruction but the manner in which the poetry of Song of Songs enables the Rav to make personal and palpable what otherwise might have been an abstract philosophical disquisition.

In spite of the seeming variety of doctrines, one basic principle was accepted by almost all philosophical theists.

But they do believe that the basic principles and structure of his system provide the basis for solving both the philosophical and the theological problems of our own time.

The notion of Augustine and Thomas, in their theology of the Trinity, that persons are constituted in relation of opposition or mutual immanence is made a general principle in the Whiteheadian philosophical scheme.

in conjunction with his description of how he arrived at the philosophical realization that all actual entities exist as an interlocked community (principle of relativity).

Indeed in [E], the history of ancient thought is overviewed and perceived as having presented God in the image of an imperial ruler (Christian theology), a personification of moral energy (Hebrew thought) and an ultimate philosophical principle (Greek thought).

The process of repeated ascent and descent is required in order to arrive at a truly organic conception of nature, in which the principle of universal connectedness is seen to arise from within each of the particular orders of experience, rather than be imposed from above by philosophical fiat.

The philosophical study of any human activity aims at exhibiting the «logic» of that activity, that is, at uncovering the principles relevant to its understanding and criticism.

Consequently, the system ideal, like the notion of personal identity sketched in (ii), is perhaps better viewed as a regulative principle guiding philosophical reflection than as a philosophical reality that we can appropriate and elucidate in the present.

In philosophical theology, where the primary facts are the hard - core common - sense facts, the facts are already «known» unconsciously, in the sense of being presupposed in practice; but rational reflection can lead to the conscious knowledge of such principles.

Ideal first with the need for speculation to fulfill the twin ideals of adequacy and coherence with regard to philosophical theology, or «natural» theology, meaning theology insofar as it deals with data that are in principle universally accessible.

For philosophical vitalism evil is the static, anything that stands in the way of vital evolution, while good is vital movement, which it is assumed will ultimately be triumphant, as if there were still another principle of good underlying the whole process.

By systematic we mean not that some traditional set of problems has been covered, but rather that the philosophical product is the deliberate and methodic interrelation of its constituents, viz., its concepts, categories, and principles in a structure...

I can not discuss them all here, but the following references are a start: Theodore de Laguna, review of The Principles of Natural Knowledge in Philosophical Review, 29 (1920), 269; Bertrand Russell, review of Science and the Modern World in Nation and Athenaeum, 39 (May 29,1926), 207; Charles Hartshorne, Creativity in American Philosophy (New York: Paragon House, 1984), 5,32,279 - 280; and even though Stephen Pepper believes both Whitehead and Bergson are mistaken in their views, he believes they are extremely similar: see Pepper, Concept and Quality: A World Hypothesis (LaSalle: Open Court, 1967), 340 - 341.

His analysis of the writings of Michel Foucault, who died in 1984, shows how a secular philosophical principle has expanded in the years following to fill the vacuum left by the collapse of faith.

Having stated his thesis that one must begin with Whitehead's diagnosis, Rorty quotes him as follows: «The difficulties of all schools of modern philosophy lie in the fact that having accepted the subjectivist principle, they continue to use philosophical categories derived from another point of view» (PR 253; WEP 134; italics mine).

Although his philosophical resource is primarily Husserl, Farley's understanding of the principle of positivity can easily be seen as Whiteheadian.

When one carefully distinguishes between the subjectivist bias and the subjectivist principle, it becomes apparent that the subjectivist bias is, in and of itself, in no way the cause of modem philosophical difficulties.

When I come to analyse this doctrine, I found in it nothing but the philosophical principle underlying the popular doctrine of self - negation.

He began with conceiving God as a philosophical principle and ended with one of the most profound conceptions of God in 20th century philosophical thought.

In Section I Whitehead rejects the notion that God is an imperial ruler (a divine Caesar), the personification of moral energy (a Hebrew prophet) or an ultimate philosophical principle (the unmoved mover of Aristotle).

This prayer, in Perls» mind, may have been only a teaching device and not a statement of a basic philosophical principle.

For Wilson these roots and some of this knowledge are themselves guided by what he believes are the universal and eternal principles of Darwinian evolutionary theory Wilson never acknowledges that, by relying on that theory and by generalizing it, he subscribes to principles that transcend particular histories just as surely as do the ideas of the theological and philosophical transcendentalists.

The general philosophical principle is that every new occasion takes account of every occasion in its past.

And this monotheism is not, as in Greece, the result of philosophical reflection, which seeks a single origin and principle, in the interest of an intellectual understanding of the world; it is the belief in the one God which brings the concept of God itself to clear expression.

The fact that a research university necessarily sets aside any subject's claim to rest on revealed principles that can not themselves be the subject of critical inquiry poses no serious problem because, Schleiermacher argues on philosophical grounds, religions like Christianity do not rest on principles in the first place, revealed or otherwise.

For on his own principles if there were not some kind of awareness of causal efficacy, there would be no warrant for making statements about it: «Nothing is to be received into the philosophical scheme which is not discoverable as an element in subjective experience» (PR 166/253).

This principle forms the fundamental presupposition of Whitehead's «onto - cosmology», 25 and he himself sees in it the essential difference between his metaphysics and the ontologies and cosmologies of the philosophical tradition (cf. PR 27).

«Spirit» occupies the central position in Hegel's thought; it is that «ultimate principle» which, as Whitehead suggests (PR 10), is present in any philosophical system and is actual by virtue of its accidents.

There is a principle, one too often ignored in its philosophical value, which underlies the research of all the sciences, and the interpretation, especially the mathematical interpretation, of all knowledge gathered by the «exact sciences».

In harmony with his general philosophical principles Humboldt regards language, the single word as well as connected speech, as an act, «a truly creative act of the mind.»

Hence, in his striking phrase, «the Church gave unto God the attributes which belonged exclusively to Caesar», seeing him «in the image of an imperial ruler», «in the image of a personification of moral energy», or «in the image of an ultimate philosophical principle».

«In the great formative period of theistic philosophy, which ended with the rise of Mahometanism, after a continuance coeval with civilization, three strains of thought emerge which, amid many variations in detail, respectively fashion God in the image of an imperial ruler, God in the image of a personification of moral energy, God in the image of an ultimate philosophical principle.»

(2) Freedom of choice should be allowed in those matters on which a plurality of views are held — views based on well - articulated principles rooted in cultural tradition or widely recognized moral, philosophical and religious beliefs.

Accordingly, on the basis of the empiricist doctrine (which Whitehead accepts) «that nothing is to be received into the philosophical scheme which is not discoverable as an element in subjective experience,» the subjectivist principle entails that the notion of causal influence between actualities must be dismissed (PR 253).

Catholic Studies programs should be built around an «incarnational principle» embodied in a committed community of faculty, who form a communion of persons (one of John Paul II's favorite philosophical phrases) in service to the intellectual and spiritual formation of their students.

It is a piece of folk wisdom, elevated to philosophical principle by Santayana, that one must understand history in order not to repeat its mistakes.