We can ask why Whitehead did not reformulate his basic
philosophical problem in the context of an anthropology which takes into account the processes balancing the concrete individual with its own publicity, which it can only simulate --(in connection with which Whitehead's theory of propositions would offer a still completely unexhausted source for such a development).
The philosophical problem in Aristotle may be explicated by reference to the distinction between what things are and that things are.
Or should it be fore the most easy and obvious of your many flaws, your complete cowardice in refusing to addrerss this simple central
philosophical problem in your fairy - tale faith?
The philosophical problems in not assuming a «middle reality» like SP, cit or ishvara are: that the unity and transcendence of the Mystery or SB or sat can not be fully preserved; one will of necessity suppose that the Mystery, sat, or SB contains all the differentiation that one encounters in the universe — a position that would jeopardize the notion of absolute unity.
The two works treat the same
philosophical problems in opposite ways.
Pailin, David A., «
Some Philosophical Problems in Presenting the Gospel Today,» London Quarterly and Holborn Review, Jan., 1967, 22 - 23, 27.
What we discover in Lewis Ford, in addition, is a mind that approaches
philosophical problems in a manner quite analogous to the way that he himself depicts God (following Pannenberg) as interacting with and complementing the world the power of the future, operant in the present, effecting a slow but certain transformation and redemption of the past.
He touches these questions anew, insofar as they had already delivered important problems in his earlier works on pure mathematics (
philosophical problems in UA, MC, and PM; historical matters in MC; and applied mathematics in his earliest scientific publications).
This is not a promise he's going to be able to keep,» said Michael Petrilli, president of the Thomas B. Fordham Institute, a leading education think tank, adding that Mr. Trump also would run into
philosophical problems in telling states what to do with education policy.
Not exact matches
The flaws
in Pokémon Go are multiple, and range from small details to all - encompassing
philosophical shortcomings (and I'm just talking about design, not the game's various technical
problems).
They are communitarians, that is, «if
philosophical liberals are those who believe that all our
problems can be solved by autonomous individuals, a market economy, and a procedural state, whereas communitarians believe that more substantive ethical identities and a more active participation
in a democratic polity are necessary for the functioning of any decent society.»
It was
in a period of
philosophical and religious ferment, when the pagan gods failed to offer answers to the
problems of ordinary life, that Christ came into the world and revealed God's salvific plan to all of mankind.
Many, many great scientists are writing books on their activities, but books which are
in fact
philosophical works... Science produces metaphysical questions and,
in fact, great scientists tend to solve these
problems... The
problem is to believe that these solutions belong to science, or to believe that a
philosophical solution is given immediately by science.
With the modern
problem of theodicy, the readings of Job that attract Larrimore's attention are increasingly embedded
in larger
philosophical, literary, or academic projects.
This diversity is no
problem — such diversity can be found
in Christianity and many other religions or life philosophies such as
philosophical Buddhism or Taoism.
E. Wolf - Gazo; Freiburg / Munchen: 1980); also D. Bidney, «The
Problem of Substance
in Spinoza and Whitehead,» The
Philosophical Review 45 (1936), 574 - 592; A. W. Levi, «Substance, Process.
In philosophical circles, especially in nineteenth - century America, the resurgence of Hegelian idealism was to have wider influence in dealing with this proble
In philosophical circles, especially
in nineteenth - century America, the resurgence of Hegelian idealism was to have wider influence in dealing with this proble
in nineteenth - century America, the resurgence of Hegelian idealism was to have wider influence
in dealing with this proble
in dealing with this
problem.
I will go into this
in some detail to show that the notions of implicate order grow naturally out of real physical and
philosophical problems or questions
in physics.
In this way Whiteheadian metaphysics represents a more adequate solution to the
problems of meaning and consciousness, while at the same time providing a strong
philosophical basis for the realism and causalism of science.
I think it would be beneficial both to Whitehead studies and to relevant portions of analytic philosophy to bring Whitehead more back into the American
philosophical mainstream by considering his specific
problems and solutions
in light of current interests and as susceptible to criticisms from current perspectives.
On a more practical level, there is the
problem of actually putting
philosophical ideas to work
in the classroom.
To attempt to justify this by transforming the epistemological
problem of «uncertainty» into an ontological fact is simply a way of mobilizing the present limits of scientific knowledge
in order to assert an arbitrary
philosophical thesis.
Say what one will about the dubious quality of Heidegger's judgment here, the
problem for his interpreters seems to remain one of demonstrating that his later
philosophical views are any less dubious than his earlier ones — especially as they are rooted
in the manner
in which he lived.
Whitehead came to his mature
philosophical position
in Process and Reality after many years of wrestling with
problems in the foundations of logic and mathematics.
For instance, we can ask: How did the social /
philosophical / religious environment
in which a person was raised affect the way
in which that individual thinks about tyranny
in general, and the
problem of abortion
in particular?
In defining philosophical anthropology as the problem of finding one essence of man in the constant flux of individuals and cultures, Buber has once again made visible the way of the «narrow ridge.&raqu
In defining
philosophical anthropology as the
problem of finding one essence of man
in the constant flux of individuals and cultures, Buber has once again made visible the way of the «narrow ridge.&raqu
in the constant flux of individuals and cultures, Buber has once again made visible the way of the «narrow ridge.»
Biologists as basically different
in their
philosophical and biological views as W. H. Thorpe and Jacques Monod agree that the origin of life is a difficult, and thus far intractable and unsolved,
problem.
First I readily and unreservedly grant that Hartshorne has made a powerful positive case for his conception of God as one that (a) is internally coherent, (b) has
philosophical merit, (c) has important roots
in the practice of theistic religion, and (d) nicely handles some nasty
problems.
In other words, is there some basic methodology for going about the process of thinking about a fundamental
philosophical problem such as the nature of tyranny?
By systematic we mean not that some traditional set of
problems has been covered, but rather that the
philosophical product is the deliberate and methodic interrelation of its constituents, viz., its concepts, categories, and principles
in a structure...
Where Descartes turned to the language of substance to explain certain
philosophical problems, social theorists like Morton frequently establish a body / culture dualism
in its place.
These questions get to the heart of a
philosophical problem posed by Intelligent Design: It supposes that natural law, which is the basis for science, operates most of the time but is periodically suspended, as
in the Cambrian «explosion» and the origin of life itself.
In philosophical language, the problem was that of the relation between the one and the many, or the noumenon and the phenomena; in theological language it was the problem of God and the univers
In philosophical language, the
problem was that of the relation between the one and the many, or the noumenon and the phenomena;
in theological language it was the problem of God and the univers
in theological language it was the
problem of God and the universe.
The contributions of Christian, Hartshorne and several others to the current
philosophical development of process theology are probably best viewed
in the context of certain important
problems of process theism.
Indeed,
in a world of many points of view, there is a deep
philosophical problem involved
in trying to defend the claim that one point of view is right and all others wrong when fundamental beliefs and values are involved.
Scientists committed to
philosophical naturalism do not claim to have found the precise answer to every
problem, but they characteristically insist that they have the important
problems sufficiently well
in hand that they can narrow the field of possibilities to a set of naturalistic alternatives.
Moreover, they answer the great
philosophical challenges to believing
in God, most notably the
Problem of Evil: how can a good, all - powerful, all - knowing God produce a world with so much evil
in it?
It is true that these questions link up with very general and fundamental
problems of a
philosophical and theological doctrine of man, and with
problems of natural philosophy
in its widest sense.
What we are really confronting is the «
problem of evil» set
in a new
philosophical and cultural context.
«1 This same claim can be made
in Whitehead's case: he came to incorporate the existence of God within his system largely by
philosophical reflections on the
problem.
The fact that a research university necessarily sets aside any subject's claim to rest on revealed principles that can not themselves be the subject of critical inquiry poses no serious
problem because, Schleiermacher argues on
philosophical grounds, religions like Christianity do not rest on principles
in the first place, revealed or otherwise.
In line with this argument, there is a tendency to introduce a new
philosophical approach to theological
problems.
To claim, as process thinkers do, that the self is the momentary self
in its subjective immediacy goes not only contrary to the insights of the inherited tradition and common sense but presents a serious
philosophical problem.
The
problem with Aristotle from Luther's perspective was not that he believed
in the eternity of the world and the mortality of the human soul (which he did), but that his
philosophical vocabulary was ill - suited for theological use.
A
philosophical classic should contribute
in a significant way not only to the
problems of his time, but also to our everyday philosophizing.
If it is unintelligible (as Griffin and Hartshorne insist that it is), this will not count as a criticism of what Griffin calls «traditional theodicy,» nor will it have any real bearing on the adequacy of various positions taken
in the contemporary,
philosophical literature on the
problem of evil.
No, Voice, that's just the fuse that blew
in your own mind because you're beginning to understand the
problems inherent
in atheism and the reasons that many highly intelligent people have found their way back to religion after unfulfilling
philosophical forays into the morass that is atheism.
The
philosophical problem is respecting the relations per se, to understand the nature of relations, and particularly those involved such that they result
in just those composites with just those features exhibited by the composites.
Thus,
in terms of this theory, the
philosophical problem concerning the status respectively of the plurality of entities received a relatively simple solution.
6 Grünbaum,
in his
Philosophical Problems of Space and Time, points out that to assert uniform curvature is meaningless without tacit reference to some particular metric geometry (p. 427).