In other words, is there some basic methodology for going about the process of thinking about a fundamental
philosophical problem such as the nature of tyranny?
Not exact matches
This diversity is no
problem —
such diversity can be found in Christianity and many other religions or life philosophies
such as
philosophical Buddhism or Taoism.
David Bentley Hart, Alvin Plantinga, William A. Wilson, and others have written wisely and well about the
philosophical problems, category errors, and presumptions
such truth claims pose.
Theological and
philosophical systems
such as Hegel's run the risk of obscuring this crucial
problem by making it seem an objective matter capable of a universal solution, rather than a subjective one that each person must confront.
The
philosophical problem is respecting the relations per se, to understand the nature of relations, and particularly those involved
such that they result in just those composites with just those features exhibited by the composites.
Was this due to his interest for new considerations, perhaps more theological than
philosophical,
such as the
problem of everlastingness?
While the issue of consciousness is of great
philosophical interest, the high humanism at stake in
such discussions is often more of a
problem for theology than the denial that consciousness is necessary to sustain human uniqueness.
We can ask why Whitehead did not reformulate his basic
philosophical problem in the context of an anthropology which takes into account the processes balancing the concrete individual with its own publicity, which it can only simulate --(in connection with which Whitehead's theory of propositions would offer a still completely unexhausted source for
such a development).
The regrettable standard manifestations of
philosophical designs in the twentieth century are
such that they optimize techniques for overcoming
problems intellectually,
problems which proceed on the basis of no longer convincing assumptions about reality.
In his conclusion of Sociology of Religion he states: «The fact that this study is limited to a descriptive sociological examination of religious groups need not be interpreted as an implicit admission that the theological,
philosophical, and metaphysical
problems and questions growing out of
such a study of society have to remain unanswerable.
But also quite general
problems of human society,
such as marriage rules and incest, or even the organization of nature and the universe, may be the subject of [myths];... it is only
philosophical interest, both ancient and modern, that tends to isolate the myths of origin and cosmogony, which in their proper setting usually have some practical reference to the institutions of a city or a clan.
The neural code could yield insights into
such ancient
philosophical conundrums as the mind - body
problem and the riddle of free will.
As for the supposed blacklist, the lawyers added, as if addressing a purely
philosophical problem, «If
such a list exists, and if Robins is on it, Zwirner did not put him there and can not take him off.»
He considers
philosophical problems,
such as the concept of infinity, and evokes them in humble moments.