A
philosophical system refers to a structured and organized way of thinking or understanding the world through philosophy. It involves a set of ideas, theories, or beliefs that form a comprehensive framework to explain various aspects of life, such as existence, knowledge, morality, and reality. Think of it as a way of putting together different philosophical perspectives and concepts to create a coherent and logical explanation of the world and our place in it.
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All too often mystical ideas have been confused with the experiences and then integrated into
philosophical systems as if they were the product of reasoning.
To my mind, this conceptuality is much closer to the general biblical interpretation than the more static
philosophical systems which have so often been adopted by Christian theologians.
Whitehead's approach is, in my opinion, unique among modem
philosophical systems because he attempts to resolve a long - standing epistemological difficulty by an appeal to ontology.
The debate has long been waged as to which Greek
philosophical system most extensively underlies the development of Christian thought in the West: the Platonism and neo-Platonism appropriated by Augustine or the Aristotelianism reshaped by Thomas Aquinas.
You're probably familiar with the term feng shui, which is a
Chinese philosophical system of harmonizing elements of the surrounding environment.
In my experience, natural law is the second most
ridiculed philosophical system and is well known to be nothing more than an attempt to inject religion into philosophical conversation.
Almost every idea of God offered by philosophers and theologians was an exception to the
respective philosophical systems and not their primary exemplification — here I agree with Hartshorne.
That something can be different in appearance from what it is essentially can easily be catered for within Aquinas's
Aristotelian philosophical system because one of the most basic distinctions is between substance and accident.
In Science and the Modern World, we noted how White - head first criticized the introduction of God
into philosophical systems and then himself introduced him.
The distinction between existentiell and existential, the first meaning that which belongs to existence as such, the second that which belongs to the particular
philosophical system called existentialism, is expressed by the use of «existential» for the former, and «existentialist» for the latter.
His knowledge of Yoga,
Indian philosophical systems, Indian epics, Vedas, Upanishads, Buddhism, Jainism, Indian folklore, art, alchemy, popular myths and rituals has made him one of the best Indologists that the West has ever produced.
Solzhenitsyn, on the other hand, has given up seeking the theoretical high ground from which to build a
new philosophical system and instead articulates a strategy of resistance against any and all metaperspectives.
Theological and
philosophical systems such as Hegel's run the risk of obscuring this crucial problem by making it seem an objective matter capable of a universal solution, rather than a subjective one that each person must confront.
Undoubtedly the most neglected aspect of Whitehead's
copious philosophical system is his social philosophy, in general, and his views on civilization, in particular.
The earlier teachers of Law, for example, Manu and the Buddhist saints and
Philosophical systems like Sankhya have used the fables to illustrate their teachingsxlviii.
But, uniquely, the rationalists (as we use the term) insist — albeit with the same tentativeness that is required by the fallibility of all human reflection — that some of the elements of an
adequate philosophical system are properly speaking metaphysical, i.e., they make claims that are said to apply to any possible world because they are thought to be universally and necessarily true.
As the creators of MediYoga note on their website, «Orthodox medicine is superb at emergency care, and yoga is a
complete philosophical system that supports our own healing process.»
It would appear that a relatively simple statement that leaves unsaid much of what it implies («Jesus loves me») or a word such as luck that exists in the absence of any sophisticated theoretical tradition could evoke a sense of the meaning of life as much as an
elaborate philosophical system.
Rightly recognizing that the great natural theologies of the past, whether Augustinian or Thomistic, were creative adaptations of
independent philosophical systems, Cobb undertakes just such an adaptation of the system of Whitehead.