For this reason I would engage now in more detail with his presentation of a prominent
philosophical tradition from the point of view of the different one presented by the Faith movement.
Or, did they successfully unite the best parts of the
Western philosophical tradition, and so create a political philosophy that could withstand its own worst tendencies?
This undertaking, which looks upon Plato's Timaeus as its paradeigma, has been termed cosmology» in the western
philosophical tradition of which Whitehead's Process and Reality is a prime example.
His search impelled him to ask the question of all the other religious traditions (some of which were hardly prepared to entertain such a goal), as well as the
great philosophical traditions of the West.
The Jewish tradition, which has also influenced Christian theology, although not always so much as the
Greek philosophical tradition, did see the body as valuable and integral to the life of the person.
Alfred North Whitehead concluded, boring or not, that «the safest general characterization of the
European philosophical tradition is that it consists of a series of footnotes to Plato.»
To base one's judgment of an entire political and
philosophical tradition on a particular (contestable) reading of how one proto - liberal thinker (Kant) might or might not provide resources for someone like Nietzsche doesn't strike me as good intellectual practice.
She is particularly fond of the stoic thinker Chrysippus, whom she thinks to be «the most profound thinker on emotion in the
entire philosophical tradition.»
Daoism (also known as «Taosim») is a
Chinese philosophical tradition that emphasizes living in harmony with the universe and both the light and dark sides to everything.
Peter Winch in Simone Weil: The Just Balance (Cambridge University Press, 1989) brilliantly connects Weil's underlying philosophy to the
linguistic philosophical tradition that clusters around Wittgenstein.
His ideas swept away the prejudices of
dogmatic philosophical tradition and demanded an accounting of the inner conscious life and the universe itself, as we find it, not as philosophers have believed it ought to be or must be.
(Of course, this is only novel for the
secular philosophical tradition: the historical contingency of knowledge has been recognized in the theological tradition since at least St. Irenaeus, and St. Thomas Aquinas emphasized the importance of bodily practice in his virtue theory.)
It has gained no role in the church, and its radical approach to scriptural authority, together with the appearance of being tied to a
particular philosophical tradition, may preclude its ever attaining any acceptance.
What these morons continually fail to realize is the enormously significant and sophisticated /
progressive philosophical tradition that was established in that age that has been commonly attributed to the Judaic teachings of Jesus Christ.
Moral Life and the Classical Tradition (Women: June 19 — 25, 2016; Men: June 26 — July 2, 2016) is a seminar for rising high school juniors and seniors interested in the
ancient philosophical tradition and its influence in the Christian moral life.
He distinguishes three types of empiricism, what we may call the «classical» empiricism of the
modem philosophical tradition, and two more or less revisionary forms thereof.
He shows how critics rooted in one
philosophical tradition typically interpret other traditions in ways that are different from the interpretations of those who inhabit those traditions.
Perhaps the most pervasive assumption in the
Occidental philosophical tradition has been that there exist unique individuals capable of acting responsibly and morally in an ordered, temporal continuum.
Obviously then, the term person became one of incomparable significance for Christian thought, while its importance for the western
philosophical tradition grew in proportion.
Alex Byrne, Robert Stalnaker, and Ralph Wedgwood, Cambridge: MIT Press, 97 - 116; Truth: A Dialogue
Between Philosophical Traditions, edited by Jose Medina and David Wood, Oxford: Blackwell, 2005, pp. 271 - 287., (2001)
While artistically rooted in art movements of the 1950s and 60s including abstract expressionism, minimalism, and Arte Povera, Drew - influenced by
non-Western philosophical traditions - views his work as a reflection of the cyclical nature of time, the continual processes of transformation, and the connectivity of all things.
There can be no doubt that what he takes over in his letter from a
great philosophical tradition and from other pagan sources is included by him in this comprehensive concept of divine paideia, for if it were not so, he could not have used it for his purpose in order to convince the people of Corinth of the truth of his teachings.»
As we saw in the previous chapter, the
Greek philosophical tradition, which has influenced our Christian theology so much, did not see the body as valuable enough to carry over to the immortality of the soul.
14See especially, Robert S. Corrington, The Community of Interpreters: 0n the Hermeneutics of Nature and the Bible in the
American Philosophical Tradition (Macon, Ga.: Mercer University Press, 1987) and William M. Shea, The Naturalists and the Supernatural: Studies in Horizon and an American Philosophy of Religion (Macon, Ga.: Mercer University Press, 1984).