To base one's judgment of an entire political and
philosophical tradition on a particular (contestable) reading of how one proto - liberal thinker (Kant) might or might not provide resources for someone like Nietzsche doesn't strike me as good intellectual practice.
Not exact matches
@ lionlylamb: per rightly dividing the word... the video below is what Paul was talking about (focusing
on Christ), not
philosophical abstractions... «See to it that no one takes you captive through hollow and deceptive philosophy, which depends
on human
tradition and the elemental spiritual forces of this world rather than
on Christ.»
On the other hand, a surprisingly large portion of Christians I've talked to are well versed in the
philosophical traditions of the last 3000 years (including Greek philosophy and other religions).
In the current patrimony of Russia — whether cultural, historical, social,
philosophical, or religious — there is only one
tradition that is being passed
on to the next generation.
But now historical experience,
tradition and critical exegesis, together with
philosophical and theological reflection
on their content and implications, became the privileged medium to discuss the reality of God.
It is in sharp tension with much in orthodox Christianity, but
on many of the points of difference, it is more biblical than the
philosophical theological development of the
traditions under Greek influence.
Toss in the occasional deist and follower of spiritual /
philosophical traditions that don't lean heavily
on the supernatural such as certain forms of buddhism, pretty much all confucianism, etc, and we're really cooking.
It's simple enough, and although the American Rorty and the Italian Vattimo have been formed by different
philosophical and religious
traditions (pragmatism and red - diaper communism for Rorty, hermeneutics and cradle Catholicism for Vattimo), they agree
on most of its elements.
On his account, the Gilsonian paradigm blossomed as a fruit of the Magisterium's solicitude for preserving and promoting the
philosophical realism of the Christian intellectual
tradition.
It is, in particular, the second of evangelicalism's two tenets, i. e., Biblical authority, that sets evangelicals off from their fellow Christians.8 Over against those wanting to make
tradition co-normative with Scripture; over against those wanting to update Christianity by conforming it to the current
philosophical trends; over against those who view Biblical authority selectively and dissent from what they find unreasonable; over against those who would understand Biblical authority primarily in terms of its writers» religious sensitivity or their proximity to the primal originating events of the faith; over against those who would consider Biblical authority subjectively, stressing the effect
on the reader, not the quality of the source — over against all these, evangelicals believe the Biblical text as written to be totally authoritative in all that it affirms.
His failure to interpret correctly the
philosophical and theological
traditions that precede this revolution shows how difficult it is to think outside the nominalist and Gnostic horizon once we're inside it, especially when our technologically mediated relationship to the natural world and our own bodies reinforces its hold
on us.
While well - acquainted with the
tradition of
philosophical reflection
on the soul and its relationship to the body, Fr Selman's knowledge of recent scientific research relevant to his subject appears less impressive and his terminology, and even some of his ideas and arguments, can therefore appear outdated or irrelevant.
While most intellectual historians agree in ranking Russell among the giants of this century, and even accord him a place of honor in the entire 2500 - year history of the Western
philosophical tradition, the judgment is still not in
on Whitehead's role and place in that history.
[4] Religious historian James Noel points out the problematics inherent in the contradictory worldviews upon which New Thought is based:
philosophical non-dualism
on the one hand, and the dualism of the Judeo - Christian biblical
tradition on the other.
She is particularly fond of the stoic thinker Chrysippus, whom she thinks to be «the most profound thinker
on emotion in the entire
philosophical tradition.»
(2) Freedom of choice should be allowed in those matters
on which a plurality of views are held — views based
on well - articulated principles rooted in cultural
tradition or widely recognized moral,
philosophical and religious beliefs.
I also indicated that the state should permit freedom of choice
on matters where a plurality of views are held, based
on well - articulated principles rooted in cultural
tradition or widely recognized moral,
philosophical or religious beliefs.
At that time I was also looking for some new inspiration
on how to think about God, in a way which would not imply a complete break with my own
philosophical and theological
tradition.
Along with this, the
philosophical notions about soul, about immortality, about a realm above and beyond the hurly - burly of this world, present in the
tradition of Greek philosophy and variations
on that philosophy in the early Christian era, had become so much part of the atmosphere of thought that inevitably these two affected Christian thinkers.
This definition became classical for Christianity and the western
philosophical tradition, and is the hinge around which all later Christian thought
on the person rotates.
Still more incisive than either the abolition of individualistic anthropocentrism or the abolition of the fixation
on consciousness - centered and observer - centered theoretical beginnings, and still more offensive to a style of thinking marked by Continental
philosophical traditions, is the second alteration of the conception of subjectivity in Whitehead's book.
Heidegger thought that later Reformation
traditions had failed to build
on Luther's radical insight, and he saw himself as «a kind of
philosophical Luther of Western metaphysics.»
The GJA expects that the NPP, as the ruling party and political
tradition founded
on the tenets of democracy, will whip its supporters into towing that
philosophical line.»
His gaze is primarily
philosophical and philological rather than political, pragmatic (or even religious), as well as Eurocentric with a strong focus
on France with its long
tradition of intellectual and ideological activism.
«A key question now is to know how the human of the 21st century can reactivate his animality and animalize himself anew when all Western thought since the Greeks tells him that he is human precisely because of this rupture with animality,» Lestel suggests, building
on his critique of the very
philosophical foundations of the ethological
tradition.
Drawing
on traditions of folklore and fables, which often use anthropomorphism to narrate moral tales, the animated film confronts the physical and
philosophical lenses used to construct and qualify personhood.
Drawing
on a broad spectrum of Indian painting
traditions and popular arts, as well as the western canon, NS Harsha creates quietly
philosophical, luminous works that reflect
on geopolitical order and our ever - more technologically mediated relationship with the world.
Characterized by its emphasis
on the monochrome, its refined approach to materiality and its
philosophical interest in the relationship between the artist's consciousness and the act of making, Dansaekwha borrowed materials, techniques and motifs from both Eastern and Western painting
traditions.
Drawing
on traditions of folklore and fables, which often use anthropomorphism to narrate moral tales, the animated film will confront the physical and
philosophical lenses used to construct and legitimize personhood.
Even so, he managed to have a working library including many
philosophical and religious books, including a couple of works
on the Kaballah, the written and oral
tradition of Jewish mysticism.
Aside from addressing an expanded present with distinct temporalities, histories, and experiences of time existing simultaneously, the artists included in The Mulberry Forest Becoming Ocean draw
on philosophical traditions that consider time not strictly in linear terms, allowing for narratives of development, evolution, and recuperation of past.