Not exact matches
Taoism itself is a religious and
philosophical tradition that was born in China about 2,000 years ago, and dragons are a popular symbol in Chinese culture — although
there's no sign West's dragon energy is connected to Taoism or to Chinese
tradition.
In the current patrimony of Russia — whether cultural, historical, social,
philosophical, or religious —
there is only one
tradition that is being passed on to the next generation.
There can be no doubt that what he takes over in his letter from a great
philosophical tradition and from other pagan sources is included by him in this comprehensive concept of divine paideia, for if it were not so, he could not have used it for his purpose in order to convince the people of Corinth of the truth of his teachings.»
«1 But despite Plato's insight that power is involved in both the ability to affect and the ability to be affected (with its implication that reality and value might involve both),
there has been a persistent tendency to favor what Bernard Loomer has called unilateral power — the ability to affect while remaining unaffected.2 Although this tendency is evident in every field of human thought, it will be appropriate to examine it first in the
philosophical tradition, where it goes hand in hand with the valuation of being over becoming.
If Heidegger was right — and he was — in saying that
there was always a nihilistic core to the Western
philosophical tradition, the withdrawal of Christianity leaves nothing but that core behind, for the gospel long ago stripped away both the deceits and the glories that had concealed it; and so philosophy becomes, almost by force of habit, explicit nihilism.
Perhaps the most pervasive assumption in the Occidental
philosophical tradition has been that
there exist unique individuals capable of acting responsibly and morally in an ordered, temporal continuum.
I think Whitehead also knew this, suggesting a radical reversal of the Western
philosophical and religious
tradition's insistence that virtue,
there meant as obedience to law, can be externally taught.
But
there has been a
tradition of
philosophical naturalism in this century, stressing organic and processive categories, which seems to have the potential for fruitful interaction with the work of reflective biologists.