On the other hand, human beings are inherently unable to shape their lives and societies according to religious and
philosophical visions of what is just and good.
Our excursion into
the philosophical visions of Whitehead and Laszlo has disclosed significant parallels in their thought.
My particular perspective within liberal Christianity has been shaped by years of living with
the philosophical vision of Alfred North Whitehead.
John Cobb and those of us he mentored, as well as Daniel Day Williams, have appropriated
the philosophical vision of Whitehead and Hartshorne in putting theology back into contact with the biblical understanding of a God in dynamic interrelation with all of creation.
Not exact matches
But, to some, it's more
philosophical, centering on whether this change would fit within the
vision of its original inventor, Satoshi Nakamoto.
The decision on the part
of the Christian theologian as to where he should turn for his natural theology should involve the judgment as to whether the
vision of reality underlying the
philosophical system is compatible with that essentially involved in the Christian faith...
Charles Hartshorne, Man's
Vision of God (New York: Harper & Brothers, 1941); Reality as Social Process (Glencoe, Ill.: Free Press, 1953); The Divine Relativity (New Haven: Yale University Press, 1948); Process and Divinity:
Philosophical Essays Presented to Charles Hartshorne, ed.
The Gitagovinda thus points to the crux
of this
vision of reality, the heart
of its
philosophical difficulties but also the source
of its remarkable power - indeed, «amazing grace.»
Furthermore, there are other
visions of reality from which to learn:
visions that, like Whitehead's perspective, can serve as
philosophical underpinnings for a responsible environmental ethic.
From this perspective, religious experience includes more than a moral or
philosophical or even an aesthetic
vision of the universe.
Regarding his intellectual affinities, Hartshorne feels himself to be «closest» to Charles Sanders Peirce, Henri Bergson, and A. N. Whitehead.4 He expresses gratitude to his Harvard professors C. I. Lewis and H. M. Sheffer for introducing him to «logical exactitude,» and especially to Professor William Ernest Hocking, his first teacher in
philosophical theology, for fresh insights into a philosophically trustworthy
vision of God.5 Furthermore, he acknowledges some indebtedness to Josiah Royce, William James, and Ralph Barton Perry, as well as a close kinship to the Russian existentialist Nicolai Berdyaev.6 Nevertheless, Hartshome's philosophy is strikingly similar and most profoundly indebted to that
of A. N. Whitehead.
And most
of Man's
Vision of God, The Divine Relativity, 33 and the editorial contributions to Philosophers Speak
of God34 is a careful and extensive argument for the
philosophical superiority and rational elegance
of the «dipolar» conception
of God in which the abstract, absolute side
of God is balanced by a concrete, relative side.
By adopting a purely reactionary stance against the idealism
of Hegel (and the
philosophical tradition in general) Nietzsche ends up providing us with a
vision of nature and the world which is overly narrow in scope.
From the time
of Man's
Vision of God (1941), he complained that discussions in
philosophical theology lacked logical rigor.
It is to be remembered that at this time New Testament scholarship had little if any awareness
of the apocalyptic ground
of the New Testament, the transformation
of New Testament scholarship entailed by this realization did not occur until the end
of the nineteenth century, but already the original apocalyptic ground
of Jesus and
of primitive Christianity was profoundly recovered and renewed in the radically new imaginative
vision of Blake, just as it was in the radically new
philosophical thinking
of Hegel.
It proclaims not only a bill
of rights, most
of which have now in fact become embodied in international law, but a moral and
philosophical vision which aspires to universality.
Couples with contradictory
visions of life must cope with this conflict as well as learn how to compensate for the lack
of sharing in the
philosophical - religious area.
This is not something the atheists
of earlier ages would have been very likely to say, if only because they still lived in a culture whose every dimension (artistic,
philosophical, ethical, social, cosmological) was shaped by a religious
vision of the world.
In two recent works, The Uncertain Phoenix and Eros and Irony, David L. Hall presents a systematic and radical critique
of the Western cultural and
philosophical tradition, and (in The Uncertain Phoenix) a provocative
vision of a future which might result front a movement away from certain aspects
of that tradition.
According to Nussbaum, Nehru may have been good at building formal institutions, but it was Gandhi who gave a spiritual and
philosophical basis to democracy in India by calling «all Indians to a higher
vision of themselves, getting people to perceive the dignity
of each human being.»
These include a Catholic mind that takes seriously Adam Smith's economic and
philosophical insights; the affirmation that markets must be grounded upon particular moral, political, and legal habits and institutions; the attention to how awareness
of the reality
of sin should incubate us against economic utopianism; and, perhaps above all, the sustained effort to locate democratic capitalism within a
vision of God and man, thereby giving it genuine theological meaning.
The Foundations then, is as Hegelian as the Manuscripts and in the light
of that it is impossible to maintain that only Marx's early writings are
of philosophical interest and that he lost the humanist
vision in the later writings.
It's funny that creatures such as ourselves» forked radishes, cousins to the ant, the sparrow, and the orangutan» are yet capable
of ratiocination, and in his
philosophical tales McCall Smith deftly exploits the comic potential
of that incongruity even as he argues for a certain
vision of the examined life.
Tomasi tries to deflect worries about capitalism in practice by claiming the high ground
of ideal theory: the
philosophical choice between free market fairness and its alternatives ultimately rests not on empirical and feasibility concerns, but rather on which
vision of justice is most compelling at a moral level.
A dystopic
vision of the present, a
philosophical examination
of justice and punishment, and perhaps the bleakest
vision of optimism ever filmed.
Today, I want to set aside for the moment
philosophical arguments about the federal role, and talk about the design problems
of NCLB, and why it's essential that any
vision for reauth steer clear
of repeating those.
Dr. Siva Kumari, the first female director
of the International Baccalaureate Organization, discussed the IB's
philosophical heritage, its work today with students, and her
vision for its future role in the world.
Combining great
vision like Blake's, a Dickinsonian
philosophical introspection, and a richly modern sensuality, this selection demonstrates the full range
of Graham's poetic gifts.
... In learning philosophy you have to learn to argue for or against
philosophical opinions and to understand and assess
philosophical visions and you have to become familiar with some
of the arguments and outlooks that have been advanced on certain topics in the past.
Though I may not have played every all - star game
of 2015, I know the unified strength
of Bloodborne's nightmare - slaying action, frightful artistic
vision and lofty
philosophical underpinnings places it highly among them, if not eclipses them altogether (I still read reviews, y ’ know).
Hulusi's messianic artistic
vision is poetic yet critically observant as it lays out a new way
of understanding the
philosophical implications
of our post political age.
A complex experiment in the realm
of science fiction, the work weaves histories
of imperialism, current day myths, and
visions of the future with the
philosophical and technological devices
of their representation.
There, together with all the phases
of the graphic creation — objects, furniture, audiovisuals, actions and tableaux vivant — there are
visions and obsessions filled with
philosophical, historical and artistic instances mixed with events, circumstances and coincidences by which the artificer likes to be surprised.
In addition, they teach exhibition history, introducing art from the angle
of exhibitions — their
philosophical underpinnings and their impact on the
vision and administration
of new spaces and institutions.
The work presents a
philosophical discourse
of vision and presence, confounding the logical notion
of subject and object with a disjunctive sense
of singular spaciousness.
Perhaps best known as the futuristic
vision behind projects like the Umeda Sky Building in Osaka and the Kyoto Station Building, Hiroshi Hara turned literary,
philosophical and theoretical texts — ranging from the Chinese classic Zhuangzi and the Greek Odyssey, to mathematical treatises by Leibniz and Poincaré, and from Kafka's The Castle to TS Eliot's «The Waste Land» and Kenji Miyazawa's Night on the Galactic Railroad — into the basis for conceptual architectural / meta - physical sketches on sheets
of ethereal tracing paper that covered the walls
of the museum.
The arguments have deeper psychological underpinnings,
philosophical and ideological implications, and social subtexts about public rights versus private goods, the human right to water, free markets, the appropriate role
of governments, and conflicting
visions of the future.»
Putting aside the relative paucity
of Dolby
Vision Blu - ray discs, this would seem to be more down to product development cycles and timing rather than any PS4 Pro-style
philosophical entrenchment.
As clients decide which process (or another process such as mediation or co-mediation) is right for them, I think it is important for them to spend time thinking about the overall culture and philosophy
of the processes available to them in order to make an informed decision, making sure their
vision of the divorce matches the
philosophical framework
of the divorce process they choose.