Sentences with phrase «philosophy and theology rather»

I have come to my interest in economic institutions from the side of philosophy and theology rather than as an economist.

The fourth theme in the literature comes from philosophy and theology rather than from education.

Not exact matches

Rather the concern is that the Church is ignoring the power of the ever more startling evidence of the workings of the natural order, as only the scientific methodology can reveal them, to inspire more persuasive arguments — not only to reinforce and defend classical philosophy and Church theology — but to prompt careful re-examination of them.

Rather than leaving this as an uninvestigated discovery, as scientific reductionism and materialism would have us leave it, the Holy Father invites us to remit the question to those areas of study which have the appropriate competence, which comprise human subjectivity and creativity within their appropriate object: namely philosophy and theology.

This is not to close the door between the laboratory and the sacristy, rather the opposite; what we discover from the natural sciences can not be hermetically sealed off from philosophy and theology as though it were some totally separate area of wisdom.If the primary object of physical science is the physical realm in its inter-dependant relationships, the object of metaphysics is the very same physical realm as it relates to the spiritual.

It was, rather, a fully humanistic replacement of the Body of Christ and, as such, part of the general movement to make theology subordinate to the philosophy of religion.

Though he preferred to speak of biblical «saga» rather than «myth» in order to distinguish biblical myth from the monist mythologies of other religions and philosophies, he urged that, by either name, the «mythical» aspects of scripture should not be regarded as dispensable for theology.

A first chapter considers how the medieval quadrivium of arithmetic, geometry, astronomy and music became separated from the study of philosophy and theology, as if the quadrivium was an end in itself rather than the way in which a person was made ready for the study of philosophy and theology.

Christian acquiescence in this fate can be measured in any number of ways: by the extent to which the Church renounces her inherent «platonism,» thinking and speaking in the language of psychology, sociology, economics, and politics rather than philosophy (metaphysics) and theology; by the tendency to view the Church not first as sacrament transcending political order, but as a mere mediating institution within that order; by the «political» or «clerical» temptation to equate true ecclesial reform with institutional or curial reform.

Even if there is reserve about my suggestion that a founding trauma for recent British theology was the aggressive assault of positivist and analytical philosophies and their allies in the middle 50 years of the century — a full account would at least require interweaving with several other historical strands — it is still clear that the mood of the parents is rather different from that of the grandparents.

I've long had the sense that Msgr. Ellis's article was retrospectively misinterpreted as a relentless polemic against Catholic colleges and universities mired in the tar - pits of Neo-Scholasticism and intellectually anorexic as a result; on the contrary, it's possible to read Ellis as calling for Catholic institutions of higher learning to play to their putative strengths — the liberal arts, including most especially philosophy and theology — rather than aping the emerging American multiversity, of which the University of California at Berkeley was then considered the paradigm.

Wieman's work is primarily philosophy of religion rather than systematic theology, and for this reason his inclusion, too, raises questions.