An example of
philosophy as a way of life is Greek and Roman Stoicism.
in considering ancient
philosophies as ways of life, too often obscures their substance.
Not exact matches
Name: Oliver Kharraz Company: Zocdoc Work -
life balance
philosophy: My
way of dealing with that is to protect my weekends
as much
as I can, and get most
of my work done during the week.
That is why I never speak
of «God» in
philosophy, but only
of «universal will - to -
live» which meets me in a twofold
way:
as creative will outside me, and ethical will within me» (Kraus, p. 42).
A remarkable «grandparent» generation
of theologians such
as Cornelius Ernst, OP., Herbert McCabe, OP., Fergus Kerr, OP., and Nicholas Lash, together with others in history,
philosophy and literature, have led the
way into widespread participation in university
life.
This quest requires an internal renewal
of theology and
philosophy — not merely
as academic disciplines, but
as ways of life — and they need to be brought to bear on the governing assumptions, the unarticulated ontology
of our culture.
The message
of this book is that democratic
life should be conceived not
as an enterprise
of autonomous men, no matter how clever they may be in organizing to pursue their interests, but
as a
way of realizing the Will
of Heaven — that is,
of doing the truth and serving the right in which man's proper being and destiny consist, This is another manner
of signifying the «public
philosophy» earlier mentioned.
The need for some overarching symbol system can be fulfilled in a variety
of ways: through personal
philosophies of life, scientific worldviews, secular
philosophies such
as Marxism or nihilism, or commonsense ideas about luck and fate.
Is
philosophy to be understood
as the study
of a (
life - world)
way of life?
For Whitehead, one
of the major problems that has «poisoned» much if not all
of modem
philosophy subsequent to Descartes is this dualistic
way in which it treats
of the relation between mind and nature (or nature and
life as he sometimes phrases it).
I might be ecelectic, but what makes me consistent is my belief is something that combines the belief
of Scripture with that
of Englightenment
philosophy: nurturing
life is goodness, simply, and helping others to see a model that thinking for ourselves can help heal the world
of all past injustices - so that we all learn to WANT to be good... within reason and by our own choice...: you have a society like that, you'll have less injustices, less violence, less money - grubbing by people who hold themselves
as representatives
of «authority» -(which side are you on, by the
way, if you see the world
as so divided in such a bipolar reality...?)
In Adamson's account, Augustine's legacy looms largest in this era because he had the courage to announce a redefinition
of philosophy that required «self - knowledge
as involving not just duality but trinity,» and a resistance to any remnant
of paganism — that is, anything that does not lead us «away from sin and self - interest to a truly «philosophical»
way of life.»
At a moment when civil religious symbols are more and more co-opted by ultraconservatives and the
philosophy of liberalism seems less and less adequate
as a guide to our public or private
lives, a revival
of public
philosophy seems urgently needed.8 One
of the tasks
of such a revival would be to make the religious aspect
of our central tradition understandable in a nonreactionary
way.
No man has insisted on this more vigorously than Baron von Hügel, who with all his deep faith in the fullness
of our Lord's embodiment
of God, was yet ever ready to maintain that in other religious traditions, and likewise in science, art,
philosophy, ethics,
as well
as in the simple humdrum experiences
of daily
life, God in some
way and to some degree has been found and known.
Sharing from their unique experiences
as well
as their shared
philosophy, Megan and Laura play the role
of big sisters, wrapping their arms around the shoulder
of the new mother trying to navigate the confusing world
of life with a baby and answering those important questions: «What if the «right»
way doesn't feel «right»?»
Although the terms political
philosophy and political theory are used rather indiscriminately, those who think
of themselves
as political philosophers tend to link what they do closely to philosophical and moral principles; while those who call themselves political theorists tend to appeal to facts about the world and to the
way in which the structures and processes
of social and political
life limit the possibilities for the realisation
of those principles by political agency.
o Demystifying kundalini o Exploration and experience
of your central channel aka sushumna nadi o Understanding chakras
as way to understand our tendencies o Balancing energy channels and polarities in body and mind (nadis) o Everyday application
of dual / non-dual
philosophies o The mystical endocrine system and how the glands relate to our chakras o The path from agni (fire) to tejas (radiance) to sri (seeing the world
as beauty and bliss) o Healing techniques and worldview to support your transformation
as you
live in the real world o The power
of yoga nidra
This was originally Wilhelm's role when he went over to the country
as a missionary, but when he
lived amongst the Chinese and observed their
ways of life, he realised they shared a spirituality and
philosophy that he believed, by the end
of his
life, was more preferable to the Western
way of thinking and
living.
Our digital first strategy and open
philosophy means we are constantly looking for new
ways to showcase our content and engage new audiences, and The Guardian Audio Edition aims to do this by bringing the sound
of the Guardian to
life as the very best
of our award - winning journalism is translated into spoken word.»
Kaag ably presents both subjects in a
way that keeps readers engaged
as he shows the value
of developing a personal
philosophy that can help individuals find meaning, or at least some guidance, in their
lives.»
I took the
philosophy of Slow Travel and applied it to the city I'm
living in — Berlin —
as a
way of encouraging visitors and residents alike to explore and engage with their surroundings more.
The Dromomaniac (The science and
philosophy of one
way travel) The Ego Tripper (A quirky travel blogging offering great stories, tips and advice) The Euro Lifestyle (Enjoying travel in Europe with an emphasis on a high quality
of life) The Flying Fugu (A foodie travel blog dedicated to all things delicious & exotic around the world) The Jungle Princess (If you want to change your
life you must actually change your
life) The Last Stop (The last greatest adventures you'll ever need) The Loaded Handbag (Travel that is loaded with great content) The Lost Backpack (Travel that involves leaving the backpack behind) The Lost Passport (Traveling the unknown) The Luggage List (Independent travel blog and luggage review site) The Mellyboo Project (Join Melissa
as she explores every last inch
of the world) The Minute Tour (Inspiring travel — one minute at a time) The Philippines Expat (An expat blog on
living, working, traveling in Cebu City and the Philippines) The Pinay Solo Backpacker (She has no home sweet home, just enjoyment
of the world / culture.)
Drawing on real -
life folklore but interpreted through the lens
of the game's paper world, the ambling creature — which Iota must escape from or trap
as he navigates his
way through the game — represents everything that's so impressive about the Tearaway's
philosophy and genesis.
Always looking for
ways to combine art and science
as part
of my
life philosophy.
As printmaker Margaret Kennard Johnson reflects, «My study with Josef Albers
way back during the summer
of 1944 changed my art, my teaching and my
life — and the inspiration
of his
philosophy continues to inspire my current work.»
Past group shows and screenings include: Rêve du Pierre, curated by Alexandra Fau, Centre Pompidou, Paris (screening)(2016); Night Walk, with Erin Shirreff, deCordova Sculpture Park and Museum, Lincoln, MA (2015); A Night
of Philosophy, Ukrainian Institute
of America, New York, NY (Screening)(2015); The Daily Show, Bureau, New York NY (2015); The Built Environment: Lower Side in Istanbul, Mixer, Istanbul, Turkey (2014); It Narratives: The Movement
of Objects
as Information, Franklin Street Works, Stamford, CT, USA (2014); A Tale
of Two Islands: Beatrice Gibson with Alex Waterman, and Frank Heath, High Line Art, NY, NY (2014); Two Hours Two Minutes, The Power Plant, Toronto, Canada (2014); Kool - Aid Wino, Franklin Street Works, Stamford, CT, USA (2013); Matter Out
of Place, Kitchen, NY, NY (2012); Somebody has stolen our tent, Simon Preston Gallery, NY, NY (2012); The
Way Things Go (Part 3), Frutta, Rome, Italy (2012); Single Channel, Soho House, Miami, FL, USA (2011); Forcemeat, Wallspace, NY, NY (2011), and Suddenly: Where We
Live Now, Cooley Gallery — Reed College, Portland, OR and Pomona College Museum
of Art (2008, 2009).