Sentences with phrase «philosophy of life in»

We are able to discuss many things that match our tastes and career goals, moral values and philosophy of life in an environment free of pressure.
I have already mentioned the proposal of the Freudian, Herbert Marcuse, for a panerotic philosophy of life in which eros, agape, and thanatos (death) will all be integrated in the one self - expression of the human spirit.
Brie Larson is terrific as Sutter's perfect match... right up until she decides that his philosophy of living in the now (even spectacularly) doesn't leave hope for much of a future.
Feng shui refers to the Chinese philosophy of living in harmony with the environment.

Not exact matches

Buddhism was a tremendous influence in Jobs's life, and it's said that Zen philosophy helped inspire the simplistic design of Apple products.
It's a philosophy that may have limited the company's circulation (it's currently distributed in California, Colorado, Oregon and the Philadelphia area), but Cilurzo says that's less of a concern than people having a beer that doesn't live up to the brewer's standards.
Name: John Zimmer Company: Lyft Work - life balance philosophy: It's a combination of finding work that you are passionate about so you feel good about committing the time, as well as making the physical and mental time and space to be the with the people most important in your life.
In his book The Story of Philosophy: The Lives and Opinions of the World's Greatest Philosophers, author Will Durant concluded:
As Buffett has shared in a video clip, the book changed not only his investment philosophy but also the course of his life.
Hunter has a simple philosophy of life: have fun, make money — in that order.
With Stella & Dot now earning more than $ 300 million from the thousands of business owners in six countries, Herrin recently released a book, Find Your Extraordinary, which details her life, offers advice, secrets to success and depicts her business philosophy.
In support of our philosophy to give where we live, TELUS, our team members and retirees have contributed $ 440 million to charitable and not - for - profit organizations and volunteered more than 6.8 million hours of service to local communities since 2000.
As an ASPIRAnte she implements Dr. Antonia Pantoja's philosophy of Awareness, Analysis, and Action in all of her life's work.
«This service and flexibility in offering local acquiring partners will help us continue our expansion into mainland Europe and live by our philosophy of «perfect and serve.
The problem is thus one of philosophy — balancing his frugal life with a wish to live it up a little, knowing that with over $ 1 million in financial assets he is technically wealthy, and having the intellectual challenge of managing his cash - heavy portfolio.
There are no big secrets in this book, but the common sense investing approach is in line with the Millennial Money philosophy of letting your money do the work of building wealth while you are out living an insanely awesome life.
Second: The Creation tale is simply a way for early humans to explain mans creation and «fall» from God's predetermined path... The old testament is full of stuff more related to philosophy and health advice then «Gods word» However, this revelation has not made me less of a christian... In Contrast to those stuck in «the old ways» regarding faith (not believing in neanderthals and championing the claim that earth is only 6000 years old), I believe God created the universe on the very principle of physics and evolution (and other sciencey stuff)... Thus the first clash of atoms was the first step in the billionyear long recipe in creating the universe, the galaxies, the stars, the planets, life itself and uIn Contrast to those stuck in «the old ways» regarding faith (not believing in neanderthals and championing the claim that earth is only 6000 years old), I believe God created the universe on the very principle of physics and evolution (and other sciencey stuff)... Thus the first clash of atoms was the first step in the billionyear long recipe in creating the universe, the galaxies, the stars, the planets, life itself and uin «the old ways» regarding faith (not believing in neanderthals and championing the claim that earth is only 6000 years old), I believe God created the universe on the very principle of physics and evolution (and other sciencey stuff)... Thus the first clash of atoms was the first step in the billionyear long recipe in creating the universe, the galaxies, the stars, the planets, life itself and uin neanderthals and championing the claim that earth is only 6000 years old), I believe God created the universe on the very principle of physics and evolution (and other sciencey stuff)... Thus the first clash of atoms was the first step in the billionyear long recipe in creating the universe, the galaxies, the stars, the planets, life itself and uin the billionyear long recipe in creating the universe, the galaxies, the stars, the planets, life itself and uin creating the universe, the galaxies, the stars, the planets, life itself and us.
I believe in the «theology» of Christiandom, not the philosophies of Christiandom's Pharisees who reap the benefits and do live in the niched richness of Life while only giving meager breads to the very poorest of lots cast upon the lands.
I do not expect to find my moral philosophy codified in the Constitution, and others may find the moral claim of fetal life outweighed by compelling interests of equality and individual autonomy.
In the second attitude, these gifts are corrupted: Philosophy, science, history, poetry are merely recognized for the useful knowledge they may happen to supply and are thus assimilated into the so - called great business of human life - satisfying human wants.
At the time of death, there are no books or philosophy, or even religious teachings... It's just you and your loved ones, alive or dead, but only the closest people in your life.
That book changed Kass's life and helped move him toward his own remarkable work in bringing together science, medicine, and a philosophy worthy of human beings, as in his own Toward a More Natural Science.
This is itself a first proposition of the philosophy of life, in fact its hypothesis, which it must make good in the course of execution.
On the other hand, people who categorically deny the existence of God and live life in the «nothing matters here on Earth» philosophy, those are the people who are bitter, often depressed, and find no hapiness in life.
There are some pearls of wisdom which are useful in life in many philosophies and scriptures - this does not make any one of them absolute truth.
Gadamer himself described his introduction to ideas as a young man in the following terms: «It was «life - philosophy,» above all,... that was taking hold of our whole feeling for life
That is why I never speak of «God» in philosophy, but only of «universal will - to - live» which meets me in a twofold way: as creative will outside me, and ethical will within me» (Kraus, p. 42).
In 1969 Donald Sherburne wrote an article for the Southern Journal of Philosophy setting forth Whitehead's doctrine of nonsocial nexus of living actual occasions.
No mention is made of a Supreme Being in his own religious philosophy, only of a mysterious life - force or universal will - to - live which appears as a creative - destructive force in the world around us and as a will - to - self - realization - and - love within us.
«They allege, finally, that our perennial philosophy is only a philosophy of immutable essences, while the contemporary mind must look to the existence of things and to life, which is ever in flux.»
«I studied philosophy and law and then practiced law in big international firms in Amsterdam and Brussels for seven years before dramatic circumstances in my life brought me and my wife to consider an invitation from Cardinal Christoph Schönborn, Archbishop of Vienna and Grand Chancellor of the ITI, to come to Austria to help him with building up and professionalising the ITI, which at that time had existed for only 7 years and which was dealing with serious financial problems and battling for its survival.
Every people has its culture, whether primitive or advanced, and this culture is discerned in the folkways and moral standards, forms of family life, economic enterprises, laws and modes of dealing with lawbreakers, forms of recreation, religion, art, education, science, and philosophy that constitute the social aspects of human existence as contrasted with the bare biological fact of living.
These include: the feeling of deep trust and at - homeness inside oneself, with others, and in the universe; a fundamental respect for self, others, and nature; the ability and the inclination to give and receive love; a lively awareness of the wonder of the commonplace — awe in the presence of a new baby, a sunset, a friendship; a philosophy of life that makes sense and guides decisions toward responsible behavior; a dedication with enthusiasm to the larger good of persons and society.
This is expressed in literature, the arts, in existential and positivist philosophy and it is actualized in social and political life of all kinds.
A remarkable «grandparent» generation of theologians such as Cornelius Ernst, OP., Herbert McCabe, OP., Fergus Kerr, OP., and Nicholas Lash, together with others in history, philosophy and literature, have led the way into widespread participation in university life.
She did mention in the video that even her atheist friends were telling her that her philosophies were actually more Christian than atheist, so I rather think she was latently religious all along, sort of like gays who live for years in hetero relationships, then finally realize what they are, after years of saying something else.
The Hebrews, prior to the days when the Neo-Platonic philosophy affected Alexandrian Judaism, never thought of life after death except in terms of a resurrected body.
On this point, he placed himself in alliance with Arthur Holmes and quoted approvingly of Holmes» criticisms that Clark had not properly understood the purpose of philosophy to elaborate a vision of life through a number of sources, including the philosopher's own historical context.
The major contribution of interpersonal psychology to a comprehensive philosophy of human nature is that what a person becomes is decisively influenced by his relationships with other persons — chiefly those in his family in the first few years of life.
Similarities of development, part of, or parallel to the processes discovered in biology, are now recognised in all branches of empirical science, and have justifiably resulted in the universal acceptance by the intelligentsia of all countries of evolutionary philosophies of matter and of the nature of living beings.
If the nature of horseness is a static constant, as it seems to befor St Thomas and Aristotle, the question arises: can this philosophy really give an adequate account of the continuum of development in life forms that lies at the heart of the theory of evolution?
Drawing on Albert Schweitzer's use of the terms «optimistic» and «pessimistic» (to mean «world and life affirmation» and «world and life negation») Horney described her own philosophy as follows: «With all its cognizance of the tragic element in neurosis, [it] is an optimistic one.»
In a satirical magazine launched in 1721, the school's self - appointed jester sneered, «I have known a profligate debauchee chosen professor of moral philosophy; and a fellow, who never look'd upon the stars soberly in his life, professor of astronomy... and, not long ago, a famous gamester and stock - jobber was elected professor of divinity; so great, it seems, is the analogy between dusting of cushions, and shaking of elbows; or between squandering away of estates, and saving of souls!&raquIn a satirical magazine launched in 1721, the school's self - appointed jester sneered, «I have known a profligate debauchee chosen professor of moral philosophy; and a fellow, who never look'd upon the stars soberly in his life, professor of astronomy... and, not long ago, a famous gamester and stock - jobber was elected professor of divinity; so great, it seems, is the analogy between dusting of cushions, and shaking of elbows; or between squandering away of estates, and saving of souls!&raquin 1721, the school's self - appointed jester sneered, «I have known a profligate debauchee chosen professor of moral philosophy; and a fellow, who never look'd upon the stars soberly in his life, professor of astronomy... and, not long ago, a famous gamester and stock - jobber was elected professor of divinity; so great, it seems, is the analogy between dusting of cushions, and shaking of elbows; or between squandering away of estates, and saving of souls!&raquin his life, professor of astronomy... and, not long ago, a famous gamester and stock - jobber was elected professor of divinity; so great, it seems, is the analogy between dusting of cushions, and shaking of elbows; or between squandering away of estates, and saving of souls!»
The content of the gospel as eternal salvation is either reduced to a social message to ameliorate the conditions of life in this world, or it is equated with the loftiest wisdom of philosophy and heroic examples of moral achievement.
This observation that we live forward but think backward was first made by Kierkegaard, and quoted by Harold Hoffding in an article in The Journal of Philosophy, Psychology, and Scientific Methods., II (1905), 85 - 92.
For many other scientists, however, and for people of a modernistic bent of mind who saw in the sciences «a new messiah,» or at least a directive of life displacing both religion and philosophy, this preoccupation with the immediacies to the exclusion of ultimates meant frankly a secularizing of life, that is, a relinquishing of all ideal or transcendent aspects which hope and wonder might evoke.
Not only is the mutable world separated from its divine principle — the One — by intervals of emanation that descend in ever greater alienation from their source, but because the highest truth is the secret identity between the human mind and the One, the labor of philosophy is one of escape: all multiplicity, change, particularity, every feature of the living world, is not only accidental to this formless identity, but a kind of falsehood, and to recover the truth that dwells within, one must detach oneself from what lies without, including the sundry incidentals of one's individual existence; truth is oblivion of the flesh, a pure nothingness, to attain which one must sacrifice the world.
There is more to life than is spoken of in your philosophies Horatio!
By the end of his long life in 1935, Holmes was virtually a national monument, and liberal intellectuals found it convenient to portray him positively as a forerunner of the new governing philosophy.
They wanted to ditch the old Judaeo - Christian belief in the sanctity of all human life and replace it with what they regarded as a more advanced and rational philosophy.
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