Sentences with phrase «physical feeling there»

One of the basic categories states that «from each physical feeling there is the derivation of a purely conceptual feeling» (PR 40).

Yet conceptual feelings are always derivative from physical feelings.7 This principle is expressed in the fourth Categoreal Obligation: «From each physical feeling there is the derivation of a purely conceptual feeling whose datum is the eternal object determinant of the definiteness of the actual entity, or the nexus, physically felt» (PR 26 / 39f.).

From each physical feeling there is the derivation of a purely conceptual feeling whose datum is the eternal object exemplified in the definiteness of the actual entity, or of the nexus, physically felt.

Not exact matches

There are a lot of benefits to feeling lonely just like there are a lot of benefits to physical pain, but if one can avoid chronic pain you want to do There are a lot of benefits to feeling lonely just like there are a lot of benefits to physical pain, but if one can avoid chronic pain you want to do there are a lot of benefits to physical pain, but if one can avoid chronic pain you want to do that.

It's almost as if the people who genuinely believe this are closeted masochists... they can only feel good about themselves or their lives if there's a threat of physical harm and / or punishment in some way, shape or form.

Don't assume what you see, feel, taste, smell or hear is all there is to your physical reality.

There is no doubt that they have always in the feast of Easter Night celebrated the real, and physical body of Our Lord: «feel my hands and my side, that it is Myself indeed, for a spirit does not have flesh and bones as you see Me to have».

God's so - called primordial conceptual envisagement could never have occurred prior to all physical feelings since there can not be conceptuality except as it grows around an inherited multiplicity of previous, determinate specifications which establishes the potentiality of the moment's aim.

No matter how remote an actual occasion may happen to be in the causal past, there is a simple physical feeling of it even if it comes into being in the first second of our expanding universe.

There is an order - isomorphism between the following two sets: the set (ordered by later) of the actual occasions in the causal past of a given subject actual occasion, and the set (ordered by earlier) of the simple physical feelings in the process of concrescence of that subject actual occasion.

There is still, however, the same threefold character: (i) The «primordial nature» of God is the concrescence of a unity of conceptual feelings... (ii) The «consequent nature» of God is the physical prehension by God of the actualities of the evolving universe... (iii) The «superjective» nature10 of God is the character of the pragmatic value of his specific satisfaction qualifying the transcendent creativity in the various temporal instances.

Therefore even though the feelings in the process of concrescence are not in physical time — even though there are no space - time distances between them — they still can be temporally ordered.

However this problematic question is answered, there can not be a simple physical feeling of a future actual entity.

Let us assume that there are two durations that satisfy the following three conditions: (1) One is later than the other; (2) they do not have members in common; and (3) the set containing all of the actual entities from both durations is a nexal set.20 In that nexal set, there are chains of actual entities, linked together by simple physical feelings, that span the entire universe.

The physical prehension as conformal feeling, we have said, reproduces the object by assuming the subjective form of one of its prehensions, but as vector it is, and remains throughout the «life» of the subject, an essential relation to that individual object as other, as there and then.

Hence he thinks Whitehead could only justify his belief that there are hybrid feelings of noncontiguous entities by showing some very fundamental difference between hybrid and physical feelings.

If there were only the derivation of possibilities from physical feelings, possibility could never rise over achieved actuality.

Physical feelings, we are told, are «vectors» insofar as they «feel what is there and transform it into what is here» (PR 133).

Since he concedes only contingent «practical negligibility» with respect to physical feelings, he obviously does not have to show any profound difference of hybrid feelings from physical ones in order to hold that there may be less negligible hybrid feelings of noncontiguous occasions.

There are two mentions of «physical feeling» in the antecedent stratum of C +: 84.4, which is part of a C + insertion in C, may be a non-technical use of the term before the technical contrast between various physical and conceptual feelings was introduced.

«E.g., that the feelings which arise in various phases of a concrescence be compatible for integration; that no element in a concrescence can finally (in the «satisfaction») have two disjoined roles; that no two elements can finally have the same role; that every physical feeling gives rise to a corresponding conceptual feeling: that there is secondary origination of variant conceptual feeling; and that the subjective forms (valuations) of the conceptual feelings are mutually determined by their aptness for being joint elements in the satisfaction aimed at.

In this case there is a third feeling of mutual destructiveness... This is the feeling of evil in the most general sense, namely physical pain or mental evil, such as sorrow, horror, dislike.»

The world was created so that even in the most physical of places, which is a place that hides the presence of G - d so that it can not be seen or felt, G - d's presence will be there.

It is wise for the minister to encourage even those who are feeling relatively well to have a physical checkup to ascertain if there are less obvious organic problems which need treatment.

But Whitehead has also shown that there is a more basic dimension of all experience, what he calls perception in the mode of causal efficacy or physical feeling.

Whether physical feelings are only of contiguous occasions with all other causal efficacy of the past mediated through these, or there are also physical prehensions of noncontiguous occasions, is a purely empirical question.

It is these physical feelings that make us so sure that there is a real physical world, composed first of our own bodies and then of other physical entities that act upon us.

Thus along the route of the life - history there is a chain of contrasts in the physical feelings of the successive occasions....

Thus there is little hope for our recovering a feeling of truly belonging to the cosmos as long as we hold onto the assumptions about physical reality (such as the primacy of primary qualities and cognate assumptions) underlying scientism and materialism.5 For we will continue to have a gnawing suspicion that the real world is so different from our projections that we are still without a home in the universe as it runs on colorlessly and meaninglessly beneath our secondary and tertiary «subjective» projections.

See also Process and Reality, where Whitehead states that in the consequent nature there is «fullness of physical feeling....

In the first phase, positive physical prehensions — «feelings» — literally incorporate the past actual world in the becoming of the new act of concrescence: «Feelings are «vectors»; for they feel what is there and transform it into what is here» feelings» — literally incorporate the past actual world in the becoming of the new act of concrescence: «Feelings are «vectors»; for they feel what is there and transform it into what is here» Feelings are «vectors»; for they feel what is there and transform it into what is here» (PR 87).

However, as we look around today and ask what conditions seem on the whole to make for happiness in marriage, we are driven to the curious conclusion that the more «civilized people become the less capable they seem of lifelong happiness with one partner» (p. 135) For a marriage to work requires that there «be a feeling of complete equality on both sides; there must be no interference with mutual freedom; there must be the most complete physical and mental intimacy; and there must be a certain similarity in regard to standards of value» (p. 143).

I feel there is something so solidly true about this, even in spite of the obvious denials of it, the physical proofs that it ainâ $ ™ t so.

But if we recognize concrescence to be a complex activity interweaving both the physical feeling expressing efficient causation and the conceptual feeling effecting final causation, then there can be an increased scope for efficacity.

While the former interpretation in terms of occasions may make better sense with respect to a larger context, there are three reasons for preferring the latter interpretation in terms of the physical feelings to be found within the occasion:

Of course, there are no physical feelings without subjective forms, and no subjective forms without subjective immediacy and subjective aims, and there is no subjective aim without some primitive flash of unconscious mentality.

The consequence of an actual occasion's failure to introduce novelty is that when the conceptual feelings are reintegrated with the physical feelings from which they were derived there is the preservation of the dominant types of inherited order.

Our attention is heightened because there is an increase of mental feeling, and this in turn procures a greater depth of feeling in general by virtue of the fact that the contrast with physical feeling is increased.

When anybody is in a job that has come to feel unbearable, and they are not happy, and they KNOW that if they keep doing that job, it is going to harm there actual physical health - they do the right thing by leaving that job.

But there's also a feeling I have that Balotelli will find his boots next week, considering we don't exactly have the most physical defence to deal with him..

If they can indeed overcome this physical and mental obstacle when they face Bayern, Arsenal would rightly feel as though there would be nothing stopping them from really making a run towards the final.

- If the LO is in good health (meaning the crying is not due to a disorder or some sort of physical pain) and if all of his other needs are met: he is fed, changed, does not need soothing or entertainment, try holding the LO in a loving embrace and allowing him to just cry while you validate his feelings and let him know you're there.

because there aren't too many «healthy» options for hair replacement and you feel like people are judging you based on this one physical trait.

However we have lost any form of intimacy both emotional and physical over the last five years and are both feeling frustrated and depressed but too scared to discuss it as neither of us want to face the consequences of another failed relationship and so there seems no answer to our issues at this point.

For a parent to respond to their child with sensitivity and attentiveness — even when, at times, it presents many challenges — there needs to be a recognition on the parent's part that the child needs to feel safe and secure, be nurtured, listened to, and have close physical contact.

Actually, there was a poster on here who said she felt uncomfortable with showing physical affection to her children for precisely that reason.

Most postpartum doulas are a natural at this, but you will want to ask her how she feels about hospitals and working with the infrastructure there, as they will be taking on all the medical needs while the doula covers the emotional, physical, and logistical needs.

There is no pain — physical or emotional — that scares me — I am comfortable with it all; I have either felt it myself, heard about it, witnessed it, and helped others move through and heal from it.

There are a large group of families who are more comfortable with having a child above the age of 3 or 4 years old as they feel they can more adequately «identify» physical, cognitive and personality traits and characteristics.

Based on my own experiences, I felt the internet was great for a course as there are times when finances or childcare challenges don't permit going to physical classes yet with the invention of the net art can be done from the comfort of home but still with others through an online community.