Sentences with phrase «picture vision of»

With a big picture vision of growing a top - level real estate team, he founded Mynor & Associates.

The Filmmaker's Eye: M. Night Shyamalan — Director and writer M. Night Shyamalan has a singular, big - picture vision of his projects.

Not exact matches

I have to be constantly focused on the vision and remind the team of the big picture and our goals.

«Share your business vision with your VA, as it gets them on board with the bigger picture of why they do what they do,» said Sisson.

Of course, as an entrepreneur, Goldman said, you need to develop a vision, a big picture, and get the right people recruited and hired and make sure you have the resources.

Everyone on your vision board is now sitting in your new office and you are ready to crush all 578 of your immediate and big picture goals.

I think people probably have a vision of you looking through stacks of books and looking through pictures, which I'm sure you do, but also there's a lot more people involved in that.

Now, make sure they are aligned around a common vision so that their collective force is pulling the organization toward a shared picture of the future.

The rare pairing of micromanagement with big - picture vision is a Jobs hallmark.

It all comes back to the need for crystal clear vision: Sometimes picturing the end result and the satisfaction of the challenge being behind you is the only way to make it through the rough spots.

If an entrepreneur can distill the essence of an idea onto something as small as a coaster (or in ten words) it shows investors that they have a clear vision for the big picture.

Elevating the conversation from day - to - day responsibilities to big - picture vision will help potential candidates see the role as an opportunity to be a part of something truly meaningful, rather than just another paycheck.

A recent report in the New York Post paints a picture of a company with all the resources in the world, but no real vision for what it wants to do when it comes to Hollywood.

Krafcik said its new vision system, which is designed to take and read a high resolution picture of the world, can handle more complex situations.

But instead of showing you status updates, driving directions or allowing you to take pictures directly from your field of vision like Glass does, the intention for these contact lenses is very specific: to aid people with diabetes.

When asked why the Redstones decided to keep Paramount Pictures, which Dauman had tried to sell, Shari Redstone described a vision of turning the studio into a creator of all kinds of content, not just films.

Start up founders are said to be Big Picture, the keepers of a company's vision.

Yes, we as leaders do have to ensure we're both carrying the torch of long term vision and maintaining the big picture.

The big picture vision for Women Who Cowork is to have a global alliance of women - owned coworking spaces, and women coworking managers who are connecting with each other, providing support, gaining access to resources, services, funding and community in a way that promotes their business, helps them run a better business and provides visibility to them in both the press and the people in coworking.

Its vision include an «aesthetically pleasing» mobile interface that enables users to take a picture of their ticket (think Chase's QuickDeposit), or scan the ticket's barcode to seamlessly access their ticket details and initiate payment through a one - click system on their smartphone.

It's easy to get tunnel vision once you have a clear picture of your company culture.

They need to be able to remind their direct reports about the overall vision of the company, as well as how that employee fits into the overall picture.

Buyer insights research, buying scenario planning, and buyer persona development are very much about visuals and providing a powerful picture of a common vision of customers and buyers.

This past weekend, the Love and Fidelity Network assembled the students pictured above to arm us to fight for a humane and holistic vision of sexuality.

You keep holding up pieces to the puzzle and telling me it does not fit with the vision you have of the picture of creation.

After the manner usual in apocalypses, this doctrine is presented in the form of symbolic pictures, or «visions».

So meanings could be read into the sacrifices that were not seen there at first, and what the spiritual vision of the devotee saw to be true about God and man and duty he could find pictured in the liturgies of the temple.

We have to ask what sorts of comprehensive, synoptic pictures of the Christian thing appropriately characterize this congregation (entailing capacities for «vision»).

My own picture is of God's redemptive love eventually reconciling all beings to the divine, which is suggested by Paul's vision of the time when God will «be all in all» (1 Cor.

This does not exclude that this vision is caused by an actual divine touch of the centre of the person (not merely by the visionary's own imagination) and that this touch is correctly translated into an imaginary picture.

In that case, if they were in the nature of visions (which does not imply unreality) or manifestations of a spiritual body, the old artists» picture of a material body emerging from the tomb is altogether incongruous.

But the picture is so utterly lacking in any serious theological vision that all the audience hears is a mishmash of words gleaned from popular culture's assumptions about the man called Jesus — references to love, kingdom, power, sin, guilt, anger, forgiveness, not to mention that constant, most oppressive of all forces, the one who makes ultimate demands, God himself.

Begin to drop a providentially active God from this picture, and we get a vision of life that makes human happiness central and sees us as beings whose dignity lies chiefly in enacting that benevolence in ordinary life.

Questions of eschatology in Christian theology quickly become questions of protology, and so we must ask how this picture of a beatific vision absent nonhuman life affects how we are to think of creation in the first place.

The trouble with many conventional pictures of heaven is that they describe eternal life as a vapid and self - centered perpetual enjoyment rather than, as in Dante's Divine Comedy, a rejoicing in the vision of God.

But as I hope my earlier analysis of the scientific writing on life extension made clear, there is no working picture or vision of what our lives, as individuals or living in common, might actually be like in the world that science might bring about.

It culminated, on the one hand, in the total deconstruction of the traditional vision of the universe and humanity, and, on the other, in the attempts to build a new organic picture of the evolving cosmic whole, giving birth to humanity with its culture.

The parabolic nature of this vision is confirmed by the fact that it is followed by a second picture (which some think may have been added later) in which it is not a battlefield but a graveyard from which Israel will rise to new life.

Faith enters the picture because different faiths support different visions of the total interaction, the context in which we respond.

This argument is that Paul could not have recognized as Jesus the glorious figure which, according to Acts, appeared to him in his vision on the Damascus road, if he had not already had in his mind such a picture of Jesus as could have been gained only by actual sight.

The Gospel of John boldly acknowledges that in order to attain a truer picture of Jesus, in order to achieve a finally more penetrating vision of the historical significance of the historical Jesus, distance, not proximity, is required.

It yields to a praxis that actively transforms the present so that it will correspond more closely to the breadth and inclusiveness of God's vision, a vision in which nothing or no one is finally left out of the picture.

This idea, enshrined in our Constitution, was inspired by the Judeo - Christian vision of an impartial tribunal that would allow states to «beat their swords into plowshares,» as Isaiah pictured it.

In Jesus» vision, though, no arrangements are ideal or adequate until and unless they have included all segments of society and have not left any groups or individuals out of the picture.

On balance we can say that in choosing the way of the prophets Jesus was more comfortable with visions of the future that pictured the direct rule of God (the kingdom of God), or the gift of that rule to an apocalyptic Human One, than with the vision of a kingdom ruled by an earthly king of David's line.

On the contrary, I should claim, what I have been saying is metaphysical in the second sense of the word which I proposed in an earlier chapter; it is the making of wide generalizations on the basis of experience, with a reference back to verify or «check» the generalizations, a reference which includes not only the specific experience from which it started but also other experiences, both human and more general, by which its validity may be tested — and the result is not some grand scheme which claims to encompass everything in its sweep, but a vision of reality which to the one who sees in this way appears a satisfactory, but by no means complete, picture of how things actually and concretely go in the world.

Even if a pastor has a vision, he / she needs to realize that its only one piece of the picture... that other people in the church have other callings.

She looks to Psalm 104, which depicts God feeding the wild animals, as evidence for her position: «Praise for divine hospitality and for the centrality of animals to the whole picture of life on Earth is central to the vision of this psalm.»

Lots of plans, goals, and a vision, a picture of what we want our life together to be like at different stages of our lives, and concrete thoughts and efforts on how to get there that impact us everyday.Some formal, some informal, some more rigid and fixed than others.

Darling and Juliet of the Spirits, originally rated A - «morally unobjectionable for adults, with reservations,» by the old Legion of Decency, were cited by the National Catholic Office on the Motion Picture for their «artistic vision» and «expression of authentic human values.»