Sentences with phrase «place in his life because»

Bookstores will always have a place in my life because they make reading the selection of essential reads a social event.

He was at a weird place in his life because he couldn't find his purpose, so I sold him on real estate.

You revere their place in your life because they saw in you what you couldn't see in yourself.

Not exact matches

He told the crowd that the entertainment giant «pays its workers [at the park] so low that many are forced to live in motels because they can't afford a decent place to live.»

Because it's a tiny, tight - knit place, business in Cyprus often proceeds through personal connections, and because it's a comfortable place where the status quo generally provides a decent standard of living for most, incentive for change is usuallyBecause it's a tiny, tight - knit place, business in Cyprus often proceeds through personal connections, and because it's a comfortable place where the status quo generally provides a decent standard of living for most, incentive for change is usuallybecause it's a comfortable place where the status quo generally provides a decent standard of living for most, incentive for change is usually muted.

According to business and life coach Tony Robbins, 80 percent of people give up on their New Year's resolutions by the second week of February because they don't have a solid plan in place.

Put another way, Wyoming is among the best places for business because it is one of the best places in which to live and enjoy life.

This world is a dangerous place to live, not because of the good people that often act in irrational and / or criminally wrongdoing ways within the confines of their individual minds, core or enterprise groups, but because of the good people that don't do anything about it (like reveal the truth through education like Financial Samauri is doing!).

I have 800 + people who spend their entire days» lives thinking about how to actually market and story tell, where our eyeballs and ears actually are, because they're not in the places where a lot of companies and entrepreneurs and businesses think.

Sperling's listed Eagle as one of the best places to live in Idaho because of its mild climate, outdoor recreation and attractive scenery.

While you shouldn't move overseas solely because a country is a cheap place to live, in today's current economic climate, cost of living is a major factor.

A hearty congratulation for your blue diamond position, this is the great success in your life because you have reached this place within a short duration of time.

In the first place, because persons are constantly developing, in matters pertaining both to the knowledge they acquire over the years and also to their faith lifIn the first place, because persons are constantly developing, in matters pertaining both to the knowledge they acquire over the years and also to their faith lifin matters pertaining both to the knowledge they acquire over the years and also to their faith life.

But until we come to the end of ourselves then we are going to do and say what we want, even as it was with me: It's one thing to be a heathen, even as I was, but a whole other ball game to set our hearts on God and His truth; yet, that can only come when we are sick and tired of being sick and tired of our own lives and we just give up, we know then who has given up by the one they advocate for, even has given place to: Paul said; with my heart I want to do what is right, but my flesh does what I hate: This is when God's grace is sufficient, because our hearts are right with God, but our flesh is not: There is a war going on within these temples, therefore; even as our flesh wins out to do what we hate, our hearts are set on God and His ways which has been established in the Word of Truth, which then causes us to stand and speak forth what we believe, even as this causes a rending to happen within us, for Christ to be formed in us this needs to be, as we come up in His glories even for a better resurrection for them who believe: The heart wars against our flesh, even as Christ wars against the man of sin within: For out of the abundance of our hearts our mouth doth speak, therefore; if we speak not the Wholesome Words of our Lord, Then our hearts are still wicked: But to advocate for wickedness instead of Christ, one has become a teacher of lawlessness, he then advocates for the man of sin: Many who have come out of religion has done this, as they went from one mountain top «from the extreme right» of self exaltation (Religion) to the other mountain top «to the extreme left» of the (Heathen) and missed the valley in - between that is takes to humble us: One extreme to the other, and missed Jesus: Jesus is taking ones through the valley's to strip us down of all who we are before exalting us to be just as He, even as the Christ in us overcomes that man of sin (Adam) through theses valleys of contrast that cause a rending to happen within; and when we are rent in two, we stand on His word of truth, so we too can become one with Him, even as Jesus is with our Father: This is how Christ is formed in us: Thank - you Father; in Jesus Name Alexandria

Richard's teaching is like a voixe in the desert, because he helps keep our eyes on the true, stronger foundation of our lives, what we are supposed to place our hope in, but often forget.

As a pastor I've been getting help for years, from a psychiatrist, from a clinical pastoral course I took years ago, from small groups over the years, from dear friends who are honest enough to speak into my life, from my medical doctor, from the elders in my church, from my wife (mostly) from an adult children for alcoholics group I started only because there was nothing in place in my community.

it is because generally we all are grateful for life and that is something placed in our being by God... a desire to live.

It has always been my opinion that when Adam and Eve sinned, (rebellion against God) he showed them how to make clothing from animal skins, warned them life was about to get REALLY difficult and retreated to a safe place in space because He hates sin.

Get lost in people's eyes today and in swaths of sun on any afternoon, and lose track of time and get lost in a good book, and smile abundantly, till your cheek hurts, because you are alive after all, and you have time to feel wind on your face and you have time to reach out to one person and remember how we all belong to each other and each of us gets a place to belong and the abundance of your life is not measured in the ways you gained — but in what you gave away.

Because of the culture we live in we put people in the place where they can speak to trans - local communities.

«At the center of biblical faith,» says Walter Brueggemann in a sermon on this passage, «is a command from God that curbs economic transactions by an act of communal sanity that restores everyone to proper place in the economy, because life in the community of faith does not consist of getting more but in sharing well.»

Aw there was no need for them to pray that prayer because sinful living has its own consequences we creat the hurt and pain on ourselves when we chose to live life the way we want to.Personally i think the prayer was misdirected however there hearts were in the right place because they wanted the best for you.God is not like us he does nt want to punish he wants to forgive and to heal and love us even when we are sinners.I am thankful that you chose to follow the Lord and he forgives you for the things in your past because he loves and has always loved you because he created you brentnz

The «punishment» you refer to is akin to feeling sorry for the infinite number of people who were and will be deprived of life because they were / are never conceived in the first place.

One of the reasons people of faith strive to make Christ «first place in everything» is because we do not warm tip well to incoherent living.

Catholic laymen must take up their place in life and face their family, their love, their children (who perhaps do not always come up to their expectations), their professional duties which grow ever more irksome and their duties as citizens; in doing so they will meet situations in which, because they reflect on their faith, they will know how to behave as Christians living in the grace of God, the light of the gospel and the imitation of the crucified Christ.

Luther even argued that one should not receive communion in a strange place because neither the community nor the pastor would know if there had been amendment of life.

By this event they are enabled, even compelled, radically to redefine their notion of his sovereign power as it affects their lives; but if they are allowed in that place to glimpse the ultimate secret of his ways, this would seem in part at least to be because there he made, in the person of his Son, their perplexity and their pain his own.

aaaaaan then by historical account, after the disciples left their homes, gave all they had and hung out with poor people «to keep their good economic standing,» cried in joy from beatings because they could serve Christ and not the world, and all of the twelve but one were beaten thoroughly and executed, becuase the one who lived was placed in boiling oil and WOULD NOT DIE in front of thousands of viewers... «tooooo keep their «good economic standing?»»

At the same time, and without modifications of the «againstness,» a theological school's study may be «for» Christian congregations because it is the place where people can be helped to acquire the capacities for theological judgment that, as we saw, congregations inherently need in their common life.

The basis of your belief system appears to be that, you will go to a place of eternal fire and torture, unless you accept that 2000 years ago god sent a piece of himself to Earth in human form (Jesus) knowing in advance that this Jesus would live, be crucified, died, then come alive again, then ascend to heaven to rejoin himself, and that this was the only way that humans could be cleansed of the evil that is inherent in them because a rib woman was convinced by a talking snake to eat an apple.

5:22, 23) So, those who adhere to true worship can be identified because they sincerely endeavor to apply Bible standards in their lives not only at their places of meeting but in their family life, at their secular work, in school, and in recreation.

It is comparatively little known in the Western world, probably because Zoroastrianism as a living faith no longer occupies a place of great importance.

Because all human laws, customs, and opinions change from time to time and vary from place to place, we tend to think of right and wrong as relative to the particular culture in which we live.

well, this is very important to me because redemption cane in one instant and jesus and Judas make eye contact, imagine how Judas must to fiol after he did what he did, I think after he repent and was redim he hung himself, to continue his life in a better place.

He responded by relating the parable of the Good Samaritan, one of my personal favorites... bear traps are hidden, and often unseen till bear or human are caught in them... the traps are deliberately placed, they don't just suddenly appear... the answer to the question was the man who had compassion on the man taken by robbers... he was a social and spiritual outcast who had compassion on someone who in normal circumstances would have hated his guts... because his doctrine and «lifestyle» were not acceptable to the religious establishment... I have had life experiences that bear this out, experiencing love and compassion from people whom today's religious establishment demonizes and looks down upon... any reading of the Good Samaritan story should be followed up by a reading of 1 Corinthians 13....

Yet God is the One who values and uses, because God incorporates into the divine life which is everlasting the good that takes place in the historical sequence; and God overrules or uses for good that which comes from the «vain imagination of foolish men» in their sin and defection — and, we may add, from anything else that is evil or wrong thanks to the free decisions made by the creatures in their divinely granted capacity to choose among relevant possibilities.

To love another in God is to «have» that other despite the «changes and chances of this mortal life», because in God that one is loved, known, and kept in all his immediacy; and this means that it is in God, and in God alone, that any genuine hope must be placed.

In this sense, as we can see, there is deep truth in the medieval saying tota vita Christi misterium crucis — «the entire life of Christ is the mystery of the Cross» — because, as the apostolic witness testifies, Jesus gave himself at all times and in all places and with all those who met him, as One obedient to the divine Father's purpose for hiIn this sense, as we can see, there is deep truth in the medieval saying tota vita Christi misterium crucis — «the entire life of Christ is the mystery of the Cross» — because, as the apostolic witness testifies, Jesus gave himself at all times and in all places and with all those who met him, as One obedient to the divine Father's purpose for hiin the medieval saying tota vita Christi misterium crucis — «the entire life of Christ is the mystery of the Cross» — because, as the apostolic witness testifies, Jesus gave himself at all times and in all places and with all those who met him, as One obedient to the divine Father's purpose for hiin all places and with all those who met him, as One obedient to the divine Father's purpose for him.

We need to start out by doing our own work and by looking at those places in our lives where we embrace privilege, because every single one of us does, and I find that just as soon as I think I've really gotten rid of it, I get surprised unpleasantly by finding myself pulling privilege in another situation.

In proposing a way forward, the study rejects the primacy of place that is given to the therapeutic mentality because it fails to appreciate the role that religious devotion and faith play in the moral life of the priest, and has no proper understanding of human nature, original sin and free wilIn proposing a way forward, the study rejects the primacy of place that is given to the therapeutic mentality because it fails to appreciate the role that religious devotion and faith play in the moral life of the priest, and has no proper understanding of human nature, original sin and free wilin the moral life of the priest, and has no proper understanding of human nature, original sin and free will.

But that Buddhist who spends his whole life making the world a better place, feeding the hungry, healing the sick, basically all the acts (sans miracles) that Christ lived by has no chance of salvation because he did not believe in the creator (the way he was supposed to).

But Fentress's work suggests that they have been put there because the side of the road is the only open space left, the place where life in America today seems the largest and the least worked out.»

Rick the more i think about it we are to live as overcomers not strugglers since the day i decided to turn away from the sin that was controlling my life i never fell back into old sinful patterns not once, was i tempted many many times.The Lord will work in our lives one area at a time he needs us to give him full control so if an area is taking control we do need to hand it to him so he can change us.How do we do it immediately we say Lord you know i am weak but in you i am strong i leaned on him and overcame time and time again.We all have areas of weakness that we struggle in so do nt feel bad.Struggling is us trying to do it in our own strength before this process i was so stubborn i refused to let God help me i wanted to do it in my own strength and so it was a roller coaster ride in my christian walk if the day went well i was on a high if it did nt i would would be down.Not any more now when things do nt go to plan i still thank the Lord and when it goes well i thank the Lord.Because i know that all things work for good to those who love the Lord.The main area he is wanting is our hearts he wants all our heart not only some until we come to that place we will continue to struggle in our faith.The only reason to tell you this is not to boast because of what i have done in myself because i have nothing to boast about but if i did i would brag that Christ has empowered me by his holy spirit to be an overcomer just as he would want you to be.As Christians we are all called to be overcomers more than conquerers.Make a decision today to turn all your hearts to the Lord to acknowledge the areas you are holding onto that are controlling your flesh life hand them to the Lord and walk according to the spirit and not the flesh and he will give you the victory.That can be a reality starting today merry christmas everyone and may the new year be an exciting one as we put all our trust in Christ our Lord and savior.Brentnz

gave me a chance to rediscover Jane Austen, not least because she is my mother's favorite author: For not only does the Oakesian matriarch own all six of the Austen novels in the elegant Oxford edition, but Park Honan's marvelous biography, Jane Austen: Her Life, occupies a prominent place on her bookshelf as well ¯ which I gobbled up (naturally) even more avidly than I did the novels.

To sum this up, there are no litmus tests to prove someone is going to heaven you can pray to God, and ask him to save someone if you are not sure, but ultimately it is whether they believe that because Jesus died for their sins they are going to heaven, but what can effect how well they live their life on earth is how in tune with the Holy Spirit which only happens when you read his word, and listen to GOOD preachers, thankfulness for your salvation which is not mandatory to have it in the first place will bring the passion to live for him out.

Those who believe in justice as competition typically also adhere to a larger conviction: The good society maximizes the place of the free market because the overriding purpose of our life together is to make possible the satisfaction of people's wants.

We must survive, even living as fully as possible in this world, because God needs Israel for the sake of his holy Torah, so that God's presence does not vanish from the earth because there is no place for it here.

Social historians, however, have linked the rise of the national concern over matters of etiquette in the 19th century to the rise of the great industrial city precisely because the bold new cities were places where, for the first time, it was possible to live and work entirely among strangers.

Very shortly into the sermon I realized 3 things: 1) although my practice would tolerate any of the people in the congregation (welcome them even), if they knew anything about me, I'd be tarred and feathered — and certainly NOT welcome; 2) redemption & heaven were the only reason for good deeds, not simply because strive (in this lifetime) for compassion and truth; and 3) the guy really believed there was a place in the sky made of gold, and that living there was desirable.

Could it be because he knew that there was no possible scenario in which life could have developed on earth all by itself so he had to move the problem to another place in space where the conditions for life to have developed must have been different (and where it can't be studied)?