Sentences with phrase «place in history with»

And Fort Worth marked their place in history with JFK Tribute in front of the former Hotel Texas (now the Hilton Fort Worth.)
Doctor Who has earned a place in history with its longevity and the breadth of the show's amazing creative imagination.
Park also inched closer to LPGA Hall of Fame qualification with her victory and could secure her place in history with a W in Naples by capturing PoY or maintaining her Vare Trophy advantage.
Now if you will excuse me, I think I'll just forget about you and put you in the same place in history with Zeus, Mithra, Isis, and all the other «gods,» in the MYTHOLOGY DEPARTMENT.

Not exact matches

Kasim Reed, whose history with Sage included opening one of their first offices in Atlanta, joined CEO Stephen Kelly on stage during the keynote to share compelling statistics about why Atlanta is the «place to be» to build a successful enterprise.
«There are few places in the world with as much significant history as Jerusalem, and having the chance to show the ancient city through its food was an honor.»
Clearly, I have made the mistake of placing any measure of trust in a corporate platform with little concern for truth or history.
His argument is basically that Canada's oil is ethically preferable to the oil produced in other places, considering especially places with serious histories of human rights violations.
A look back in history is a good place to start to understand how the Department of Labor came up with its fiduciary rule in the first place.
The combination of wicked overvaluation coupled with deterioration in market internals places current conditions among the most negative market return / risk profiles we identify (occurring about 8 % of the time across history, frequently with vertical losses emerging in those periods).
You might prefer the buzz of living in an Old World city packed with museums, galleries and history, a place where you don't need a car, and every cobbled lane hides a new adventure.
For each fund with at least a three - year history, Morningstar calculates a Morningstar Ratingä based on a Morningstar Risk - Adjusted Return measure that accounts for variation in a fund's monthly performance (including the effects of sales charges, loads, and redemption fees), placing more emphasis on downward variations and rewarding consistent performance.
The history of how societies have dealt politically with their debt overhead throughout history needs to be highlighted in the public consciousness and placed at the heart of the academic curriculum and media discussion.
Anybody who is familiar with the history on this planet should be able to track the fact that there should be a place in everybody's portfolio when it comes to gold.
For each U.S. - domiciled fund with at least a 3 - year history, Morningstar calculates a Morningstar Rating ™ based on a Morningstar Risk - Adjusted Return measure that accounts for variations in a fund's monthly performance (including loads and redemption fees), placing more emphasis on downward variations and rewarding consistent performance.
In his Natural History of Religion (1757), the Scottish philosopher David Hume — in agreement with other skeptical and agnostic English and French thinkers — said that Christianity's claim to absolute truth was to be blamed for the devastating civil wars that had taken place in Britain and FrancIn his Natural History of Religion (1757), the Scottish philosopher David Hume — in agreement with other skeptical and agnostic English and French thinkers — said that Christianity's claim to absolute truth was to be blamed for the devastating civil wars that had taken place in Britain and Francin agreement with other skeptical and agnostic English and French thinkers — said that Christianity's claim to absolute truth was to be blamed for the devastating civil wars that had taken place in Britain and Francin Britain and France.
Hawthorne places his story in a cosmic setting with the intertwining of two family histories (the Pyncheons and the Maules) and their development over two centuries.
What if He takes His place in history / With all the prophets and the kings / Who taught us love and came in peace / But then the story ends, what then... But what if you're wrong / What if there's more / What if there's hope / You never dreamed of hoping for
Since that time, a variety of thoughts and biases have come toward an association with the label, such as libertarians, the southern agrarians, and the religious, as well as reconstructions of traditionalism (Kirk), calls for experience and history in the place of abstract reason (Oakeshott and Scruton), and a defense of moral and intellectual virtue outside organized religion (Strauss).
Different organizations will highlight different issues: Some Jewish leaders will be most concerned with anti-Semitism, Vatican relations with Israel, and the Israeli - Palestinian conflict; others will focus on interfaith dialogue on theology and history; others will discuss social and economic policy, and the place of religion in politics and the public square.
How about all lbg people and especially athiests just stop eating anywhere that has a history or management that is from a religious faith that means almost no grocery stores no restaurants 98 % of the world believes in a religion the other 2 % can just not interact with the rest of us if thats what they want no skin off our backs make the world a better place just become reclusive your already hateful, distrustful and judgmental
The importance of encounter of person with immediate existence, the accommodation to this place and this time, which is so heavy a theme in recent literature of the American South, is exactly the issue, though reduced in its implications whenever frozen in our accounting for it by a reduction to mere history or geography.
The history of Italian unification» Italian fascism having more than a decade's existence as a special place in radicalism; the role of the papacy in severely constraining manifest forms of statist rule; the cultural tradition of Italian major cities, which had autonomous forms of city development; and the weaknesses of Italy with respect to economic concentrations of power in the early twentieth century» all argue against a muscular totalitarianism.
Philip K. Dick's 1962 alternate - history novel took place mainly in Japanese - occupied California, with a look - in on the Neutral Zone in the Rocky Mountains.
Amos had other standards of judgment, and the clarity and firmness with which he set the existing situation into the context of a loftier conception of religion gives him an outstanding place in the history of revelation.
There is therefore something too self - conscious, too mannered, too artificial in a work undertaken with one eye on its likely place in history.
Selfy with a smile may shows joy of being at a place talked or written about in our history or a more awful reason.
It is hard to avoid the conclusion that Luke loves the place — so rich in history and symbol, so dense with expectation and fear.
Anyone who believes in the resurrection when there is no other place in recorded history of such a thing happening is simply not worthy of debating with.
And while it can sometimes be helpful to people studying history or archeology or sociology with respect to a certain period in a small region of the Near East, it is hardly the place we would look for a summation of the current knowledge in these areas.
``... very strong politically correct and left - wing revisionist history attitude or tone that's also Anti-American (especially a vague charge against «U.S. foreign policy»), and strong anti-capitalist elements... blasphemy, implied urinating, vomiting, scatological humor, and comments on breast feeding and sexual parts of people's bodies; light brief violence includes beating on car window and trying to damage car, man comically shoves people off a stage, man burns books; sexual content includes homosexual references, implied adultery with a pregnancy out of wedlock, talk about a priest raping boy in the past, a giant condom balloon placed on church steeple, references to real condoms, implied fornication; upper male nudity, man wears a dress; alcohol use and drunkenness; smoking and marijuana use depicted, including eating marijuana brownies; and, strong miscellaneous immorality includes lying, stealing, revenge, rebellion, dysfunctional family portrayed, father is a pothead and a drinker and lives in a trailer»
The author contrasts an ancient abbey with its traditions, history and rootedness, to the modern American megachurch without tradition, culture or weighted worship, to an ecological sound, modern, high - tech, all thought out community but where the state church seems of little consequence, yet in this latter place the gospel seemed to make more sense.
It is not impossible that in the not too distant future gay activism as we have known it will have taken its place in the history of popular culture along with wife - swapping and «open marriages.»
He outlines the theological history of that split, but he does not share with the reader the philosophical integration and synthesis that has been taking place since at least Etienne Gilson as a result of drawing out from the metaphysics of St. Thomas what is implicit in his writings.
While decisive steps have been taken at several points in your history to place limits on the exercise of power, the nation's political institutions have been able to evolve with a remarkable degree of stability.
Along with Vaughn, Colin Farrell and Taylor Kitsch have also been linked to starring roles in True Detective season two, which will take place in California and may or may not be about the «secret occult history of the U.S. transportation system»...
Tucked tightly in place in the back of the book, Adorned with loopy signatures, some familiar, some mysterious, The history of a volume, a confession, or perhaps a pretension, You were the dance cards in the great cotillion of the mind.
It is right that we place our hope in the free gesture with which God chose to enter history, but in doing so we are enjoined to gird ourselves and enter into questions about the actions and organization of men.
Gwinyai Muzorewa quotes with approval a fellow African — E. B. Idowu — as saying, «There is no place, age, or generation which did not receive at some point in its history some form of revelation» (ODA 9).
Individual leaders and groups take shape in specific places with distinctive histories and contemporary circumstances.
Often raised in several places in no specific cultural or religious community, educated with no deep connection to a particular region, history, or tradition, and now employed mostly in academia, the American writer is becoming as standardized as the American car — functional, streamlined, and increasingly interchangeable.
That in a place such as China, which scarcely a generation ago had to contend with starvation, people are now eating better than anyone has in previous history.
Concordant with Hartshorne's tendency to minimize the importance of revelation as the basis for man's knowledge of God is his concern for a philosophy that places man in primary relationships to nature instead of to history.
In the first place, his interest in history as the history of suffering and his commitment to solidarity with the oppressed have always run counter to the ignoring of peasants15 and women and the concentration of attention upon urban — industrial development which have characterized most of those who share his focus upon «history»In the first place, his interest in history as the history of suffering and his commitment to solidarity with the oppressed have always run counter to the ignoring of peasants15 and women and the concentration of attention upon urban — industrial development which have characterized most of those who share his focus upon «history»in history as the history of suffering and his commitment to solidarity with the oppressed have always run counter to the ignoring of peasants15 and women and the concentration of attention upon urban — industrial development which have characterized most of those who share his focus upon «history».
The long history of man's seeking to offer himself to God, as is his bounden duty, is here fulfilled as the worshiper is brought into union with Christ and by Christ is offered to the Father, that through such self - commitment and dedication to God, the will of the Father may more perfectly be done and our own lives enriched by His Grace, so that «we may do all such good works as he has prepared for us to walk in»; and, in the end, dwell with Him in heavenly places.
However, several experts at the Darwin Conference in Rome (2009) pointed out, in line with the thought of de Chardin, that in the history of evolution a historical Original Sin has no place.
No doubt the field of universal history will be very different in quality from place to place with some parts in contradiction, but it will form a unity in which all will historically interact.
Romney's mind is occupied with his place in Mormon history and theology.
Actually the two have been brought together in the history of Christian thought which Professor Nygren traces so superbly in his study, but all attempts at synthesis, including that of St. Augustine with his doctrine of love as caritas, and that of the medieval theologians and mystics who saw the problem and tried to make a place for unselfish love within the Christian doctrine, really obscured and corrupted the fundamental Christian truth which was recovered by Luther in the Protestant Reformation.
In view of the fact that Israel pioneered a new road in the ancient world, abandoning the nature myths, and concerning herself with the events of her own history, it is not surprising that the myth of the «dying - and - rising god» found no place at all in the thinking of her prophetIn view of the fact that Israel pioneered a new road in the ancient world, abandoning the nature myths, and concerning herself with the events of her own history, it is not surprising that the myth of the «dying - and - rising god» found no place at all in the thinking of her prophetin the ancient world, abandoning the nature myths, and concerning herself with the events of her own history, it is not surprising that the myth of the «dying - and - rising god» found no place at all in the thinking of her prophetin the thinking of her prophets.
a b c d e f g h i j k l m n o p q r s t u v w x y z