Sentences with phrase «place in such a way»

The Report revealed that ballot boxes were placed in such a way that PWDs could not independently cast their ballots.

The reflective silver tape is placed in such a way that it forms the shape of a U on the front and back of the vest.

I carried out the operation much as I had done before, except that this time I closed the wound with a series of individual large stitches of heavy nylon, placed in such a way that they exerted a pulley effect — abdominal distension would bring the wound edges closer together.

«The compressed state helps to prevents cracks from developing and we found that compression takes place in such a way that cracks can not easily reach the tooth inner parts, which could damage the sensitive pulp.

While elements of these films aren't always 100 % original, they are executed and placed in such a way that gives a much needed breath of fresh air to a dusty and tired formula that is for some reason composed mostly of cheap jump scares and bad acting.

The light modules together with the LEDs just behind headlamp cover - glass have been placed in such way that they create a flare effectâ $ ™ for daytime driving lights plus the indicators.

He black front grille is placed in such a way that it enables easy air flow.

The turbochargers are placed in such a way that it has shortened the exhaust paths.

The power and volume buttons on the edge are easy to find and press and placed in such a way that they don't get in the way no matter the orientation.

If the tank is for dwarf hamsters and the accessories are placed in such a way that the hamster can not escape, a cover may not be needed.

Platforms are usually placed in such a way that jumping from one to another often ends with the character colliding with a third platform.

Zones like Mirage Saloon and Studiopolis continually borrow small elements from past Sonic games (as do all the levels) but they help to give them their own character and personality, they're not just dumped in for fan amusement, but created and placed in such a way that it fits the atmosphere of the level.

However, to distinguish the gallery space from a cinematic presentation, each projection is given its own distinct physical presence, and placed in such a way that they allow viewers to fluidly transition and carry with them impressions from one film to the next.

Lerooy interpreted the exhibition space as his playpen, in which he built «play blocks» tailored to the size of the museum and placed them in such a way to form a labyrinth.

Experimentation in Photoshop — what Hammond describes as an accident — resulted in dark, deep blue backgrounds, while the plant material, placed in such a way as to echo bones, veins and circulatory systems, turned a ghostly white.

The power and volume buttons on the edge are easy to find and press and placed in such a way that they don't get in the way no matter the orientation.

Microsoft Lumia 950 XL has one of the loudest speakers on any smartphone but they are placed in such a way that the audio playback could get tinny at times.

Not exact matches

Key points about your background, experience, and achievements may go on one page, questions for the interview on another... but then place those notes in such a way that you won't be heard shuffling through papers.

While companies such as Ebay and Amazon have had systems in place for helping to establish trust between buyers and sellers for a while, more companies are trying new ways to rate people using their online data.

The headset already can be used to control most ordinary functions in common software, such as word processing and spreadsheet programs, by taking the place of a mouse — the cursor simply follows your gaze, and you can think your way into triggering the equivalent of a left or right mouse click.

Although we believe that the expectations reflected in such forward - looking statements are reasonable, such statements involve risks and uncertainties, and undue reliance should not be placed on such statements and they should not be interpreted as confirming market or analysts» expectations in any way.

Part of the Downtown Project's plan was to try and diversify this mix, creating a tech hub that could drive the economy, much in the same way startups are now thriving in places such as Pittsburgh.

Exceptions can exist in strange places, but in terms of «musical concepts» there are quite a lot of different ways a teacher could use such words to justify forcing non-Christian children to sing a Jesus song, grinning evilly on the inside at making a Jewish child sing it, for example, and get away with it.

The place else could I am getting that kind of information written in such an ideal way?

It is sorely tempting to arbitrate over this sacred interplay, to treat it in such a way as to refuse God the opportunity to make use of His special place, to place God outside of the conjugal relationship which then becomes the couple's own territory over which they alone arbitrate.

It is to ensure that the ideas we propose and which are shared by tens of millions of people across the world (we don't know exactly how many) progress in such a way that decision - makers take them into account and that a new power relationship takes its place.

They want to «stack the deck» in such a way that if you accept what they say about the accuracy, authority, and credibility of Scripture, then you will most likely also accept their interpretation and understanding of Scripture (what the witness says), if you do this, then you will also buy into the rest of their theological system that they were trying to prove in the first place.

If Christianity would stop making it so ridiculously easy to find such fatal errors in their ways, legitimate news sources like CNN wouldn't have to report and «attack» them in the first place.

The Gospels have in their way met this problem, not only by placing the kerygma on Jesus» lips, but also by presenting individual units from the tradition in such a way that the whole gospel becomes visible: At the call of Levi, we hear (Mark 2.17): «I came not to call the righteous, but sinners»; at the healing of the deaf - mute, we hear (Mark 7.37): «He has done all things well; he even makes the deaf hear and the dumb speak.»

He is one of the messengers that God always provides to wake us up and help prepare the way His words may bring to mind people in our own lives who have been such faithful harbingers of truth, those who have smoothed the way for us, leveling the rough places through which we must walk, even as they challenge us to seek to be the people God calls us to be.

I should answer that such an understanding of the way in which the compilation of the gospel narratives took place, and also of the nature of the material which they contain, delivers us in our preaching of the kerygma from much that was troublesome and confusing to an earlier generation.

People are increasingly recognized that the economy itself is far too important to be left to those who deal with it in such abstract ways and that society as a whole is too rich to be placed in the service of the market.

Despite legitimate efforts of believers to reserve a place in the public square, the followers of the secularizing ideologies have historically found ways to thwart such efforts, while, paradoxically, accusing the believers of trying to launch a theocratic takeover.

Early stories such as the encounter with Yahweh at the burning bush, where Moses was warned to put off his shoes because the spot was «holy ground,» (Exodus 3:5; cf. Joshua 5:15) reveal the way in which this dread of holy things and places and this need of insulations against their dangerous potency issued in sacred rites and customs.

Man's work is enclosed in God's in such a way that each moment of redemption is perfect in itself as well as taking place in the time series of the world.

If any members of the Church including also individual bishops were to demand that the Church should alter her constitution in a way contradicting her dogmatically defined self - understanding, such movement in favour of change would actually no longer take place within the Church but outside, for those demanding such a change could no longer belong to the Church in the full sense of a visible society.

But the only way in which one can be a participant in that great tradition is through a willing sharing in the small cell of the Body in the place where one happens to live — and such willing sharing will have the double effect of strengthening both one's own faith and the community of faith.

Could it not also be looked on in another way, that religion has caused Sophia to hate herself through the indoctrination and be encouraging women to escape and find freedom from such religion to a place of healing from self hatred and community that is more healthy than the opressive religious forces that are depicted in the picture.

And this means that we have no way to determine what actually is true but only what people in certain places and times think to be such.

The notable change in behavior that has taken place over the past thirty years would not be of such great significance if it were not accompanied as well by a change in the way people think about sexual relations.

I have a Sister who swears by «the sinner's prayer» but is beholding to «the secret» and her life has not been radically transformed, she still engages in sexual activity outside of the confines of marriage and feels this is natural... I would never be able to participate in this sordid activity now that i am truly saved for there was a time i myself was being deceived in much the same way as my Sister is now, I just couldn't bring myself to do these acts and further, would not place myself in such a predicament that I would..

Pride, anger, greed, judgmentalism, and gluttony, for example, are condemned all over the place in Scripture (way more than homosexuality), and yet most Christians are content to live in such destructive lifestyles while they point the finger at homosexuals and call down God's curses upon them.

We do not need more information about God than is available in Scripture; what we need, rather, is to grow spiritually in such a way that we have a place for that information in our lives.

That insight is nothing other than the understanding that while in one sense God is indeed unalterable in his faithfulness, his love, and his welcome to his human children, in another sense the opportunities offered to him to express just such an attitude depend to a very considerable degree upon the way in which what has taken place in the world provides for God precisely such an opening on the human side; and it is used by him to deepen his relationship and thereby enrich both himself and the life of those children.

The best way to bring the sinfulness of such sins home to us is to point toward the places where humans in fact act wrongly: in home, school, business, contacts with others, and the like, where by pride, self - seeking, neglect of our neighbors, ugliness of behavior in our homes, and so much else, we often behave in a reprehensible manner or we subtly and insidiously treat other persons as mere «things.»

The first thing they did whenever they wished to stop at a particular place, was to erect a tabernacle or temple to their false god for the duration of the time they expected to stay there, and they built this temple in the middle of the site on which they had established themselves, the ark being placed upon an altar such as is used in a church, for the idol wished to imitate our religion in many ways, as we shall afterwards show.10

Such a rethinking is by necessity taking place, in many ways.

Considering that that's exactly what religion does — convince people that the only way they can possibly be seen as a good person is to believe in what they tell you to — it doesn't seem like such a hard one to figure out just how we got to this place.

As the first chapter indicated, constructive evangelical theology is a dynamic blend of Biblical, traditional, and contemporary sources, all operating in such a way as to insure the continued place of Scripture as one's final authority.

He might profitably have explored O'Connor's place in and influence on twentieth - century literature, and especially the way she drew on such writers as Kafka, Balzac, Henry James, and even J.D. Salinger.