It's a fitting home for a man devoted to reestablishing the exalted
place moral reasoning once held in the academy.
Not exact matches
Consumers today care about a company's
moral compass, the
reasons it's in business, how its products are made and delivered and how it views its
place in the larger retail industry.
Since that time, a variety of thoughts and biases have come toward an association with the label, such as libertarians, the southern agrarians, and the religious, as well as reconstructions of traditionalism (Kirk), calls for experience and history in the
place of abstract
reason (Oakeshott and Scruton), and a defense of
moral and intellectual virtue outside organized religion (Strauss).
For this
reason, it is more appropriate to speak of prima scriptura» which more adequately represents historic Christian orthodoxy while preserving Scripture's normative
place in doing
moral theology.
This was vividly brought home to me recently, reading the vast work of academic
moral philosophy On What Matters, by Derek Parfit, in which problems concerning the switching of trolleys from one rail to another in order to prevent or cause the deaths of those further down the line are presented as showing the essence of
moral reasoning and its
place in the life of human beings.
For the same
reasons you believe
morals are merely opinions, many / most Christians do not have faith in the Spirit, and basically ignore or outright reject the teaching on
moral freedom found in Paul's letter to the Galatians (among other
places in the NT, but it is most - clearly written out there), though they don't know they are rejecting it and somehow think they are in agreement with it (if they've read the letter at all).
One
reason I like spending time with men behind bars is that
moral platitudes have no
place there.
Locke promoted the facile harmony between rational independence and
moral dependence with so much success that modern higher education does not fathom that there ever was a tension in the first
place, that
reason and morality aren't simply identical, that rational freedom does not exhaust the whole of virtue.
First, we are given an in - depth discussion of the process of practical
reasoning; the
moral evaluation of human action; a philosophical psychology that draws together the roles of intellect, will, and emotion in human acts and in the development of virtuous or vicious
moral character; the nature of sin and the foundational role of conversion to Christ; and the
place of law in the Christian life.
Explaining his views on the Church's involvement in politics, he said: «While St Paul's is not on any particular political side — that is not its role — it does have an important part to play in providing a
place for
reasoned debate within a
moral and spiritual context.»
In
place of the voyages of the Beagle and that bizarre menagerie on the Galapagos Isles, we get a sodden family drama, set in early Victorian England, focusing on guilt over a lost child and an exaggerated
moral struggle between a sickly husband who chooses
reason over religion and a prim wife who prefers faith to fact.