Sentences with phrase «place she saw jesus»

Lazarus preached at the base of a mountain, Mary spent her time at the top of the mountain, physically closer to the last place she saw Jesus, praying.

Not exact matches

God doesn't see you... he see's Christ Jesus... it is him who he judges in your place.

This is why, if you search the term «Kingdom of Heaven» or Kingdom of G - d, you will see that Jesus clearly taught that the kingdom was within us... like a place of sanctuary (a tree that gives shelter), a pearl of great price, etc..

I have laid hands on people who are lying on their death bed, and placed my hand on the head of the demon possessed and seen them delivered by the power of Jesus Christ.

False Christians arn't persecuted True ones are though they even have been persecuted by the Vatican and other false Christians they are under ban in places like NK and Iran and some other places Jesus apostles where persecuted stephen was stoned John the baptist was decapitated Paul was liked in prison for a while you see only true Christians are persecuted how can the richest orinization on the planet claim to follow God and be the richest on the planet and actually persecute everyone else.

The atheists love calling us sheep and I say... «yes, I am of the flock of the Good Shepherd»; every time I hear them call out «sheep» it reminds me of how Jesus goes out into the desert to find even one lost sheep and to do so He leaves the 99 others... those lost sheep are being found every day... some try to hide in the darkest places but all they need to see is just a little Light and they lose their fear.

Since Jesus Christ did not lie to the Apostles and His Church is still standing after 2000 years it is very simple to see who has the proper interpretation of the Bible... the Church that compiled the Bible... collecting the inspired scripture from amongst many scriptures and placing the Books in the Bible.

(CNN)-- From telephone poles, to store receipts to a cheesy snack, people have claimed to see the image of Jesus Christ in all sorts of unconventional places.

However, it can not be clearly seen why do those Christian countries celebrate Easter Monday as the day of Jesus's resurrection, which regard Sunday as being the first day of the week, while, according to their belief, Jesus's resurrection took place on Sunday.

Because if you actually read my post, you would see that the Moral Law (10 Commandments) are still binding since they were ratified by Jesus Himself, and in other places in the NT under the New Covenant.

What's interesting about the people who use God to pretend it's not them fixing themselves is that they do not see that it would be Jesus who took them right up to the brink in the first place.

Jesus said that His kingdom is not of this world — a place where darkness is not always «seen».

A place to see people who are different from us, to see people the way Jesus does.

When she sees a couple of angels sitting in the place where Jesus was supposed to be, she is not at all impressed, but tells them, «They have taken the Lord.»

In the Sermon on the Mount and in other places Jesus is asking his followers to see that the way to more abundant life is the way of love.

If, as some persons maintain, Christianity was a total transformation of the message of Jesus — a doctrine about Jesus rather than Jesus» own teaching — then it is of paramount importance to see how and why this transformation took place, or rather, first of all, whether the theory of transformation is true.

It is easy, when comparing these two texts, to see Jesus performing miracles near the peak of the mountain, then coming down to the level place to preach.

With all their laudable effort to understand the integrity of the Scriptures, both Old and New, and to insist on the basic unity of the Bible; with all their recognition of the place of Jesus within the setting of Jewish piety and religious thought, these scholars sometimes fail to see that the very truth about God which the Bible as a whole affirms, and above all that which the New Testament says about Jesus himself, can be smothered by sheer biblicism and thereby made meaningless for those to whom the gospel should be a living, vitalizing, and contemporary message.

The main weight, in any case, is placed on the testimony that Jesus was «seen,» alive after death, by a number of his followers, and here we are on firmer ground.

Those who say that these are the same sermon argue that Jesus went up the mountain to pray, and then he came about half way down the mountain to a level place on the mountain where he chose his disciples, performed the healing we see here, and then began to teach.

The phrase «in Christ Jesus,» however, points not only to the place where God's will for his readers» lives may be seen, it also indicates a relationship wherein this will may be realized.

So you see, a person can ask Jesus into their heart, and not be placing faith in Christ alone.

If I might ask, where is this place or what is this community that you are currently in where you see Jesus?

I had to get to this place in order to see Jesus, and ONLY Jesus.

And as Christians around the world awaken to the reality of how we have maligned the gospel and blasphemed the name of Jesus by using Him to defend our violent causes, we too are beginning to see our place in the world.

The primary place we see God taking responsibility in this way is in Jesus» death on the cross.

CNN provided for you a place to post your opinions and beliefs, and instead of boasting in Jesus, you complain about them... I hope you can see your own negative perspective... and change..

So basically, helping those who are less fortunate begins with believing that Jesus wants to lead you to help them, and then praying for eyes to see where He wants to lead you, and then looking for these places or people that He brings to your attention.

As you see it is not a form, not a place, not an action, but rather is is a mind focus stemming from believing in Jesus and knowing God.

The apostle Peter, after testifying that he had seen Jesus Christ in all His glory, said, «And so we have the prophetic word made more sure, to which you do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star arises in your hearts» (II Peter 1:19, NASB).

Remember, Jesus, rose from the dead and was seen by over 500 people in one place.

Once we have seen this, we can see that the cross of Jesus is not only reveals the essence of who God is, but is also the place where Jesus achieved His greatest victory over sin, death, and the devil, and where Jesus finally and ultimately destroyed the devil's work.

What do you think of some people's tendency to see apparition of Jesus (or Mary) in strange places — like a lava lamp, a Cheeto, a piece of toast, or a water stain on a wall?

It has been necessary to see what may be made of the «resurrection» about which the New Testament speaks, both in respect to Jesus Christ as the decisive event in the story of that divine - human relationship and also in respect to the human side of the matter, where you and I may fit in and have our part and place.

It is only when you look around and see all your dreams shattered around your feet that you are at the place where Jesus can truly begin to use you as He desires.

In this sense, as we can see, there is deep truth in the medieval saying tota vita Christi misterium crucis — «the entire life of Christ is the mystery of the Cross» — because, as the apostolic witness testifies, Jesus gave himself at all times and in all places and with all those who met him, as One obedient to the divine Father's purpose for him.

I find that many others, too, appear to be content to see Jesus as relevant to human affairs but hesitate to draw any conclusions about His relationship to the cosmic situation in which such affairs take place.

Jesus was led to the place of execution in the company of two of Barabbas» desperadoes — three «bandits» to be punished for their crimes by Roman justice was what the public was intended to see.

In the first place, so far as its theological aspect is concerned, we can see that those who respond in faith to Jesus Christ are impelled to read the whole of human existence, indeed the whole of their experience of the created world, in the light of that which has taken place in that important moment.

If this theory «IS» Jesus for you, but a Jew sees it as a not - yet - come Messiah or a Wiccan sees it as Gaia / nature or an atheist sees it as something else, aren't you at the very same place you started (without the theory)?

However, when we look at the book of Ezra — which takes place approximately a thousand years after God spoke to Moses, hundreds of years after many of the Psalms were written, and 400 years before Jesus Christ was born — we see that Zahnd's theory is simply inaccurate, as Israel reinstituted sacrifices to God even before they began reconstructing the temple (Ezra 3).

Just how close we still are can be seen in those moments when we acknowledge our dependence on God, and place no limits on who and how God saves in Jesus Christ.

As much as I hate to agree with you on this, Edweird69, I have to because I grew up in a Christian neighborly atmosphere and school and saw nothing but the farthest thing of what Jesus taught us to do being practiced in those places by those folks.

The place of Jesus is open to all who want to see what Christians see and to become what Christians are becoming.

It is in this sort of context that we most clearly see what it means to carry the cost of faithfulness, to occupy the place of Jesus and so to bear the stresses and sometimes the horrors of rejection and still to speak of sharing and hospitality.

No place in the Gospels do we see that Jesus ever laid a finger on anyone to harm them.

I see hypocrisy and vitriol from both Christians, Agnostics, and Atheists so it just proves that people are still people, being gay or fat or devoutly Christian or not has nothing to do what kind of person you are and my wife and I have gay and straight friends, agnostic friends, evangelical friends, we don't discriminate, which is what Jesus Christ would have done in the first place.

If we are truly learning how to be in that relation with God and the world in which Jesus of Nazareth stood, we shall not turn away from those who see from another place.

We watch as Jesus continually breaks through the limited definitions the disciples place on him (see Mark 8:27 - 33).

If we can get back to Jesus» core message and give Paul's writings their place as a supportive, not authoritative body, then some of the dissent we see might be resolved.