Sentences with phrase «places and things from»

A week later the researchers took each person's raw material — all those people, places and things from near and distant pasts — and jumbled it all together.

Not exact matches

Trade flows are determined by two things: demand and the cost of moving stuff from one place to another.

A Times story in July was so laden with quotes from disgruntled customers and staff that Price's worried friends called to say he always has a place to stay if things don't work out.

Case in point: Birch Coffee's «ignition initiative» in which customers can take a sign from the wall of the store (samples include: «Ask Me What I Ate for Lunch Today» and «Ask Me About the Most Embarrassing Thing in My iTunes Library»), and place it in front of their table if they'd like to encourage random conversations with strangers.

On this year's list, robots are going places no human has ever been, «big data» is doing things that weathermen have never been able to master, carbon is being captured from waste and turned into fuel simultaneously, fiber optic cables are searching for oil, and future well blowouts are being averted (maybe).

«Then we apply a some fairly strict criteria of positive identification: How do we know who that is and what they're doing, and we have multiple intelligence requirements — it can't just be one thing; we have multiple indications that that is in fact what's going on from that place,» he said, adding:

In Foursquare, for example, people can be noteworthy and attain badges within the system for doing such things as being the biggest regular at a certain place (What Norm and Cliff from «Cheers» would do with this...) and going to a venue in which a lot of Foursquare members of the opposite sex are present.

From a management perspective, a manager is generally maintaining what is already in place and making sure things are running smoothly.

Lessons in applying passion and perseverance from prominent entrepreneurs In the world of entrepreneurship, your vision solidifies your resolve when things get tough, and it reminds you why you went into business in the first place.

The things about our cities that make you want to move here are the same reasons many of us live here — we have great systems of higher education, museums, and infrastructure that helps move people and things from one place to another.

Try to utilize an email service that allows you create reminders and place things into your schedule directly from your email.

Splashy vendor - sponsored events have their place — if superficial celebrity keynotes and product roadmap presentations from the CEO are your thing.

In view of all the things that can be said about a company and the effects that can take place on a share price for many different reasons, there is and will never be any excuse to shy away from the hard work of studying a company in order to find its real intrinsic value.

«If Amazon is looking for a place that is going to be relevant 100 years from today, a place that's growing, a place that transportation wise, that is already thinking and implementing things in terms of how it can continue to grow, we feel like we are going to be the best place for Amazon.»

The best thing about being a part of a global network of employees is gaining exposure to a wide range of diverse people from different cultures and seeing and hearing what things are like in other places.

He created all things and therefor what we measure as 100 million light years could have been placed that distance away from the very beginning.

But until we come to the end of ourselves then we are going to do and say what we want, even as it was with me: It's one thing to be a heathen, even as I was, but a whole other ball game to set our hearts on God and His truth; yet, that can only come when we are sick and tired of being sick and tired of our own lives and we just give up, we know then who has given up by the one they advocate for, even has given place to: Paul said; with my heart I want to do what is right, but my flesh does what I hate: This is when God's grace is sufficient, because our hearts are right with God, but our flesh is not: There is a war going on within these temples, therefore; even as our flesh wins out to do what we hate, our hearts are set on God and His ways which has been established in the Word of Truth, which then causes us to stand and speak forth what we believe, even as this causes a rending to happen within us, for Christ to be formed in us this needs to be, as we come up in His glories even for a better resurrection for them who believe: The heart wars against our flesh, even as Christ wars against the man of sin within: For out of the abundance of our hearts our mouth doth speak, therefore; if we speak not the Wholesome Words of our Lord, Then our hearts are still wicked: But to advocate for wickedness instead of Christ, one has become a teacher of lawlessness, he then advocates for the man of sin: Many who have come out of religion has done this, as they went from one mountain top «from the extreme right» of self exaltation (Religion) to the other mountain top «to the extreme left» of the (Heathen) and missed the valley in - between that is takes to humble us: One extreme to the other, and missed Jesus: Jesus is taking ones through the valley's to strip us down of all who we are before exalting us to be just as He, even as the Christ in us overcomes that man of sin (Adam) through theses valleys of contrast that cause a rending to happen within; and when we are rent in two, we stand on His word of truth, so we too can become one with Him, even as Jesus is with our Father: This is how Christ is formed in us: Thank - you Father; in Jesus Name Alexandria

Unfortunately in my case, I've probably gone to excess the other way... after 43 years of being (in my view) threatened with hellfire for every cotton - picking thing (including the «sinfulness» of being born in the first place because it's a well - known scriptural fact that every human is born sinful and separated from G - d, with a heart that does nothing but desire evil and no way to please G - d even when righteous), threatened with being «left behind» in the rapture (should I fail on some doctrinal (belief) point at the crucial moment)... I refuse to consider ANY possibility of hell at all.

Well it is true that some people seek sorcerers to implement Jinn that are satanic demons into mankind or his house or his business to finish him or make his life miserable or to stop flow of his business income... In such case it is either you are religious enough and say your prayers often then it becomes hard for this to harm you or otherwise you need to find some one who practice exorcism to remove this evil... But many are just pretending to be good at it and help you not but squeeze money out of you with tales and stories... There is another type of possessions and that is not through a sorcerer but directly by coincidence what man is at his weakest moments and those weakest moments for a possessions are when you come through a great fear or when cry or laugh loudly in hysteria, or during a certain moment of mating... or even when sneezing loudly... That's why there are prayers to be said on daily basis to guard you from such things and specially if passing haunted places such as deserted houses but most evil ones are residents of public toilets and market places... Some of them even would claim that you have made a wrong action by which you have killed a dear one to them and for that they have possessed you and that is mostly night time such as throwing a cigaret butt to a dark place or stepping killing an insect or even an animal at night which could have been one of them or possessed by one of them... So this is true thing happening to many who suffer unexplainable illnesses or sufferings which could look like mental illness that comes and goes as pleased...

Love — and fear — comes from many people and from many places and many things and at the end of the day, starts and ends in the human heart.

Consequently, we can know neither God nor ourselves apart from it, and when we place it low on the list of things we have to do, as usually happens soon after the beginning of the semester, we both dishonor God and do harm to ourselves.

At Mass on Palm Sunday morning, I looked out from the altar at hundreds of fervent worshipers and, knowing that the same thing was happening in hundreds of other places around the city, had no doubt that this, and not what the Times reported, is the real world.

In this work he commented one by one on all his writings, giving details about the date and circumstances of the work, noting places where he had changed his mind, pointing out passages where he got things wrong, for example where he had cited a biblical text from memory and not gotten it correct.

It was like I was hearing the same thing from place to place and not being nourished very much â $ «what I needed to learn I had to study on my own.

Well, what I hope is that there's a lot of similarity, but the things I'm saying are more coming from a place of wonder and openness than from a place of certitude.

In Ephesians 1 we read that God «raised him [Jesus] from the dead and made him sit at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named...; he has put all things under his feet» (Eph.

The dawning of the Age of Aquarius is now in its sunset repose and the bright young things who seem to be cropping up now all over the place with new information from Fortescue and Ratzinger, may either be the professional mourners for a lost civilization, or the sparks of a looming golden age.

Anyway, start looking at where things were pulling away from the established speaking - publishing - events system, and you start seeing a new interlocking directory for «non-traditionals» emerging to take its place.

With Jesus» exodus he was rescuing us, God's people, out of slavery by releasing us from all those things that have an unholy hold on us — work or money or death — and by placing his own blood on the doorposts of our lives.

At every moment the vast and horrible Thing breaks in upon us through the crevices and invades our precarious dwelling - place, that Thing we try so hard to forget but which is always there, separated from us only by thin dividing walls: fire, pestilence, earthquake, storm, the unleashing of dark moral forces, all these sweep away ruthlessly, in an instant, what we had laboured with mind and heart to build up and make beautiful.

Lord Jesus, you are the centre towards which all things are moving: if it be possible, make a place for us all in the company of those elect and holy ones whom your loving care has liberated one by one from the chaos of our present existence and who now are being slowly incorporated into you in the unity of the new earth.

The Gospels have in their way met this problem, not only by placing the kerygma on Jesus» lips, but also by presenting individual units from the tradition in such a way that the whole gospel becomes visible: At the call of Levi, we hear (Mark 2.17): «I came not to call the righteous, but sinners»; at the healing of the deaf - mute, we hear (Mark 7.37): «He has done all things well; he even makes the deaf hear and the dumb speak.»

Something I'm constantly amazed by is your ability to take things that are so emotional and sometimes (for me anyway) infuriating and you are able to approach them from a place of peace, a place that is looking for common ground.

«Rioting,» my friend said from a place of tenderness and concern, «is a terrible and destructive and hurtful thing.

It is true of Aristotle too: the dialectic of act and potency that, for sublunary beings, is inseparable from decay and death, or the scale of essences by which all things — especially various classes of persons — are assigned their places in the natural and social order.

Of what he thought and felt on the three - day journey is left to our imagination; from the text's point of view the important thing is what he did: He went, and went steadily, to the place of which God had spoken.

Yet I was still hearing it for the past week, and today I had a Revelation, and I thought to myself, Lord I have been walking in total fear, and doing things because I believe they please you, not coming from a genuine place of loving others.

Be it with the vision of the eye or of the mind, we can only see things from the particular perspective we happen to occupy There is, for us, no Archimedean fulcrum outside the spatiotemporal historicity of place and era for pivoting the lever of thought.

The power that raised Christ from the dead, that seated Christ at the right hand of God, that gave Christ supremacy over all rulers and authorities, over all powers and dominions, over ever title that can be given throughout all eternity, that placed all things under Christ and that appointed Christ as the head over everything,... this power, is for the church.

Dr. Rescher refutes the idea that humans do everything within a setting of place and time, only viewing things from where they are, seeing things only from the particular perspective they happen to occupy.

So we're at the place where we can say a couple - four things from the existential side of the problem of evil: [1] from the perspective that pain exists, and we perceive it, we as human beings (you could say «people») have an urge to do something about it when we see it.

I would say all sides come to the forefront, but I think that some of us see things from more than one side to begin with and that there are many «sides» (perspectives) that are out there, I don't think it is a polemic, and I don't think it is «sides» in terms of choosing sides in a war... more a dialogue where confrontations take place, but (hopefully) most of the time not with the intent of winners and losers (or, if that is the intent, that hopefully we realize that and adjust our own rhetoric to move away from that pardigm)

I think the concept of genetics and space would have created false idols and distracted from the One that put those things into place.

Unless they are actively working to change things from within, which most are not, it is out of laziness and narrow self - interest (nice place for a wedding, pretty communion dresses for the kids) over caring about vital international aid issues and healthcare or gender equality.

Books and papers are valuable, but as seminary is presently constituted.those things defend us from firsthand, visceral encounters with desperate people and places.

---- Al - Kahf 18: In the name of Allah, the Beneficent, the Merciful Praise be to Allah Who hath revealed the Scripture unto His slave, and hath not placed therein any crookedness, (1)(But hath made it) straight, to give warning of stern punishment from Him, and to bring unto the believers who do good works the news that theirs will be a fair reward, (2) Wherein they will abide for ever; (3) And to warn those who say: Allah hath chosen a son, (4)(A thing) whereof they have no knowledge, nor (had) their fathers, Dreadful is the word that cometh out of their moutand hath not placed therein any crookedness, (1)(But hath made it) straight, to give warning of stern punishment from Him, and to bring unto the believers who do good works the news that theirs will be a fair reward, (2) Wherein they will abide for ever; (3) And to warn those who say: Allah hath chosen a son, (4)(A thing) whereof they have no knowledge, nor (had) their fathers, Dreadful is the word that cometh out of their moutand to bring unto the believers who do good works the news that theirs will be a fair reward, (2) Wherein they will abide for ever; (3) And to warn those who say: Allah hath chosen a son, (4)(A thing) whereof they have no knowledge, nor (had) their fathers, Dreadful is the word that cometh out of their moutAnd to warn those who say: Allah hath chosen a son, (4)(A thing) whereof they have no knowledge, nor (had) their fathers, Dreadful is the word that cometh out of their mouths.

It is this which gives Jesus his central place and role, and it is from this centrality, or particular «importance,» in our understanding and in our living, that the evaluation of Jesus himself, his significance in the total scheme of things, his continuing impact on successive generations of men and women, takes its rise.

The revelatory character of sacred writings results essentially from their powerful exemplification of the first two fundamentals of religious experience: In the first place, there is the marked element of surprise, of wonder and amazement at the new and wholly unexpected things that have come to pass (e.g., deliverance of the Hebrews from Egypt or from Babylon, the sense of a living presence among the disciples who had witnessed Jesus» crucifixion).

For us as Christians the role of Jesus the Christ makes him the epitome of the sacred, but we also have other places and people whose sacredness is derivative from his and additional sacred things which are auxiliary to him.

Between the time when Aristotle included the «where» in his categories and the time when Whitehead criticized «simple location,» the question of places «where things are» attracted rather slight attention from philosophy.