Sentences with phrase «places for evil»
Why don't you do something that makes sense and hits evil where it lives instead of building more places for evil to hide?
http://religion.blogs.cnn.com/ Not exact matches
«There is no room for equivocation here: the evil on display by these perpetrators of hate should be condemned and has no place in a country that draws strength from our diversity and humanity,» Dimon added.
There is no room for equivocation here: the evil on display by these perpetrators of hate should be condemned and has no place in a country that draws strength from our diversity and humanity.»
The movie takes place in the late 1970s, long before the Internet and uniquely evil tactic of signing up customers for credit cards without their knowledge came into being.
Let's not forget what and how America was suposedly started as a place of relgious freedom by the pilgrams (according to so called american history books) these religious people proceeded to rob & kill the Indians who saved their lives, take & kill Mexicans for land & gold & oil enslave a whole group of people as property for financial gain all under the guise of being good «Christians» (WHITE) and now perceive all «Muslims» (NON-WHITE) are evil unless proven otherwise.
Unfortunately in my case, I've probably gone to excess the other way... after 43 years of being (in my view) threatened with hellfire for every cotton - picking thing (including the «sinfulness» of being born in the first place because it's a well - known scriptural fact that every human is born sinful and separated from G - d, with a heart that does nothing but desire evil and no way to please G - d even when righteous), threatened with being «left behind» in the rapture (should I fail on some doctrinal (belief) point at the crucial moment)... I refuse to consider ANY possibility of hell at all.
The tolites are the dirtiest spot in any house or public places... Where their is that dirt you find all evil what ever you callingvjinn or spirits or ghosts all ends up to do the same with out being seen... it is the place where before you enter you say prayers before you enter otherwise you will not be alone and even if untouched you will be watched and maybe possessed... good and bye for now to all thanks.
Well it is true that some people seek sorcerers to implement Jinn that are satanic demons into mankind or his house or his business to finish him or make his life miserable or to stop flow of his business income... In such case it is either you are religious enough and say your prayers often then it becomes hard for this to harm you or otherwise you need to find some one who practice exorcism to remove this evil... But many are just pretending to be good at it and help you not but squeeze money out of you with tales and stories... There is another type of possessions and that is not through a sorcerer but directly by coincidence what man is at his weakest moments and those weakest moments for a possessions are when you come through a great fear or when cry or laugh loudly in hysteria, or during a certain moment of mating... or even when sneezing loudly... That's why there are prayers to be said on daily basis to guard you from such things and specially if passing haunted places such as deserted houses but most evil ones are residents of public toilets and market places... Some of them even would claim that you have made a wrong action by which you have killed a dear one to them and for that they have possessed you and that is mostly night time such as throwing a cigaret butt to a dark place or stepping killing an insect or even an animal at night which could have been one of them or possessed by one of them... So this is true thing happening to many who suffer unexplainable illnesses or sufferings which could look like mental illness that comes and goes as pleased...
For the Holy Spirit to share His dwelling place with an evil spirit, or to get replaced by the evil spirit, would imply that the evil spirit was more powerful than God.
With people like you we already have evil and darkness, we working our way out of it, go away, there's no place for you in this world.
I often ask my wife if what i did or said was evil and i more often then not get «yes» so as i said before, i believe its a matter of perspective of those involved and the society it takes place in — but now in the modern day where your actions are on youtube in a seconds notice — the world is the final judge... and that does» t bode well for the U.S.
It's taken hundreds of years for whites to Put into place their mechanisms for obtaining and maintaining power over others... So I'd suspect that it would take just as ling for this evil to be reversed.
If it were complete he would have somehow included the fact that although Jesus the Christ did die a torturous death he died not just «because» of the sins of evil mankind, but He died «for» the sins of mankind, that is He died in man's place.
«For we are not fighting against flesh - and - blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places.»
Yeshua called those that asked for a sign an evil generation; it is said that in places where their faith was weak he couldn't do many miracles.
This always happens when we legalize the commandment, when we isolate it, when we try to obey it to the letter, or conversely when we dismiss it easily by saying that it is outmoded, when we make a summary of it (an ethics), when we bring it into our own circuit of good and evil, when we use it in our own lives to justify ourselves (before God) or to condemn ourselves (in God's place), when we harden it into a reality that has been declared once and for all, when we measure it by our own standards, or when we take possession of it in exposition, discussion, or dissection.
The implication of ontological dualism, of opposing good and evil powers, is the price paid for separating God from evil, and it is a high price indeed, for it suggests that the place of evil is the world (and ourselves) and that to escape evil's clutches, we need to free ourselves from «the world, the flesh, and the devil.»
«To speak of God's Kingdom,» says Wright, «is thus to invoke God as the sovereign one who has the right, the duty, and the power to deal appropriately with evil in the world, in Israel, and in human beings, and thereupon to remake the world, Israel, and human beings... When full allowance is made for the striking differences of genre and emphasis within scripture, we may propose that Israel's sacred writings were the place where, and the means by which, Israel discovered again and again who the true God was, and how his Kingdom - purposes were being taken forward... Through scripture, God was equipping his people to serve his purposes.»
Thank you so much for this website, O most sacred heart of Jesus I place all my trust in you, I have been praying to cast away these evil spirits from me, they are the ones who cause bad thoughts to enter your spiritual body.
Yet Rama is the place where Rachel cries, Rachel the mother of Joseph and Benjamin, the beloved sons of Jacob who were destined to suffer evil for the salvation of Jacob's tribe.
'» (90) The prevailing attitude, he shows, is heavily influenced by the Platonic concept of an evil material world and a perfect immaterial soul, as well as a misunderstanding of Scripture in which heaven, (as a kind of final resting place for the soul), is emphasized over the clear biblical picture of a new heaven and new earth for which believers will be physically resurrected.
«Pure evil» is the only label that can be placed on an omnipotent and omniscient deity that creates humans for the sole purpose of eternal tourture.
As a society, we'd crossed some threshold where the benefits — a good place to play golf, a nice pool for the kids, business contacts, a sense of status and belonging — had to be weighed against the recognition that racial discrimination was evil.
From this power comes man's capacity for goodness which, with the alternative possibility of evil, places on us a great responsibility.
And to face the consequences of wrong doing and fight against evil and for justice for all, then we all will be in a better place.
Yet God is the One who values and uses, because God incorporates into the divine life which is everlasting the good that takes place in the historical sequence; and God overrules or uses for good that which comes from the «vain imagination of foolish men» in their sin and defection — and, we may add, from anything else that is evil or wrong thanks to the free decisions made by the creatures in their divinely granted capacity to choose among relevant possibilities.
There is no «problem of evil» for this mechanistic and deterministic view of the world, for the place of God is finally taken altogether by blind chance, causality, and impersonal law.
For others, though — especially for some conservative and fundamentalist Christians - Halloween is a celebration of evil and has no place in the life of a believFor others, though — especially for some conservative and fundamentalist Christians - Halloween is a celebration of evil and has no place in the life of a believfor some conservative and fundamentalist Christians - Halloween is a celebration of evil and has no place in the life of a believer.
Whether he did it for the money, or to force Jesus into a situation where he could display his divine power and so bring in the kingdom by force, or out of personal disappointment at the apparent failure of the mission, or because he was evil from the beginning (but then why did Jesus call him in the first place?)
Since it may be the case (we do not know) that some elements or entities in the world have been utterly evil, no place can be found for them in the divine life of love.
A culture that equivocates over the first principles and, say, identifies matter with the principle of evil would be incapable of accepting the Incarnation; just as a culture infected withpantheism would see no requirement for the Incarnation in the first place — nor any Revelation!
Although this is not the place to discuss at greater length the nature of evil, human sin, suffering, death and the relationship between them, they must find mention here for they constitute the chief problems which continually confront man and make him question whether there is any justice or meaning to be found in life.
For them it was a place of moral decline, evil and cursed.
Many of the parishioners are not so much evil as they are bored, and their entire Christian experience has never provided them a chair in order to sit for an hour in the heavenly places with Christ.
Gehenna was thus always associated with a place of bodily and spiritual punishment, not only for the Jews, but for all evil people.
To Ken Margo: I am totally agree with you about this evil thing going around the earth... this evil minded people is there everywhere regardless of faith... that was not what i was trying to say... my point was to be able to recognize the One True God who is Unseen and who has no partners as He is not in need of any partners but we the creation is in need of Him... thats all... I wish I could do something to stop all these taking place around the earth... I think we human fear the fed laws more than we fear the laws of our Creator, for example not to associate any partner with Him, taking the life of others, drug dealing, human trafficking, believing in hereafter and so on... I remember a story that I was talking with one of my friends... I was telling him look we all obey the law of the land so much like for example when we drive and no one moves even an inch when there is a school bus stop to pick / drop kids as it is a fed laws but when it comes to the laws of our Creator, we don't care... like having physical relationship outside of marriage and many more... then he said something nice... he said that its because we see the consequence of breaking the law of the land but we do not see the punishment of hereafter even though it is mentioned very details in Quran, it even gives pictures of hereafter....
For our struggle is not against enemies of blood and flesh, but against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places.
Thus understood, the doctrine of radical evil can furnish a receptive structure for new figures of alienation besides the speculative illusion or even the desire for consolation — of alienation in the cultural powers, such as the church and the state; it is indeed at the heart of these powers that a falsified expression of the synthesis can take place; when Kant speaks of «servile faith,» of «false cult,» of a «false Church,» he completes at the same time his theory of radical evil.
I pray that the places where this world has broken you, where evil has left its mark, where you have felt abandoned and broken and hurt, where you are in pain would become a wellspring of healing and wholeness for you.
I believe that evil was defeated that day and, its taking humankind time to make the choices not to do evil but come to a place of thriving, and peace for all.
The gods of all organized religions, if true, would all be horribly unjust and evil deities to send billions of people to eternal suffering for choosing the wrong one or being born in the wrong place.
I've never once heard a sermon preached on the passage in which Paul tells Titus «Cretans are always liars, evil brutes, lazy gluttons» (Titus 1:12 — 13), and yet, if these words are truly the inerrant and unchanging words of God intended as universal commands for all people in all places at all times, then the Christian community needs to do a better job of mobilizing against the Cretan people, perhaps constructing some «God Hates Cretans» signs!
These «people» are an embodiment of modern evil and have no place in any real church and no place in the 21st Century for that matter.
It would account for the perplexing situation in which a moral agent must intentionally will evil as part of a moral act, or allow some evil to take place through a refusal to take action.
If you've seen any of the trailers for John Krasinski's new horror film A Quiet Place (which he stars in and directed), then you know that the plot revolves around a family that must live in silence to avoid detection from some sort of evil force.
Have we now come to the place where we no longer choose good over evil and God must choose it for us?
It is not our place to sit in place of judging God, saying he is unjust for letting those who committed evil deeds into Heaven.
The very search for a solution to life's problem was to the writer only «a striving after wind,» (Ecclesiastes 1:13 - 14) and in the end, seeing wickedness in the place of justice and evil men where the righteous should have been, (Ecclesiastes 3:16) he «hated life,» (Ecclesiastes 2:17) denied all moral government in the world, and concluded that although a man, in the intensity of his search, «see no sleep with his eyes day or night,» he will never understand what life is all about.
Assuming the omnibenevolence of Whitehead's God (that God wills the best for each actual occasion), in order for all evil to be merely apparent, there has to be an absolute conformity between God's will and what transpires in the actual world.3 For if the actual world fails to conform to God's aim, then actualizations will have occurred in the place of which other actualizations would have been bettfor each actual occasion), in order for all evil to be merely apparent, there has to be an absolute conformity between God's will and what transpires in the actual world.3 For if the actual world fails to conform to God's aim, then actualizations will have occurred in the place of which other actualizations would have been bettfor all evil to be merely apparent, there has to be an absolute conformity between God's will and what transpires in the actual world.3 For if the actual world fails to conform to God's aim, then actualizations will have occurred in the place of which other actualizations would have been bettFor if the actual world fails to conform to God's aim, then actualizations will have occurred in the place of which other actualizations would have been better.
From God's perspective, evils in the place of which other occurrences could be better for the world are also evils in the place of which other occurrences could be better for God.