Sentences with phrase «places of learning from»

School transformation means moving places of learning from the current ways they are into wholly new ways by shifting what exists into new uses, new purposes and new outcomes.

Not exact matches

There's no getting away from it: learning no longer takes place solely within four walls, for a designated period of time.

I've heard from several young people lately that they're excited by the possibilities of the technology sector and want to start their own businesses, but aren't sure how to go about learning the technical skills to help them succeed — or whether they need to know the technical side in the first place.

set of classes from the one and only Neil Patel is a great place for marketers looking to learn about a huge variety of online and digital marketing tactics.

«One of the things I learned from working in manufacturing companies is you should push decisions out to their furthest reasonable place,» he says.

You might say to yourself: Facebook's astonishing success is a once - in - a-lifetime, right - place - right - time kind of thing — what lessons could I possibly learn from it?

However, the people you're matched up against are likely capable, intelligent, and accomplished — they're people you could learn a lot from, if you managed to place more of your emphasis on the process, rather than just the results.

Lauren decided that with her anthropology background and her love of experiential learning, a bicycle tour wouldn't have to only involve riding from place to place with a lunch strapped to your back.

But as we can learn from Michelle Roark, inspiration and the skills needed to be successful can come from the unlikeliest of places.

It is from this place that we learn to trust ourselves, and we discover that we already have all of the answers that we seek.»

Many people are aware of e-learning, which most universities have implemented to allow learning to take place outside of the classroom, but with the rise of mobile technology, mobile learning has emerged to make learning accessible from anywhere there is a mobile signal.

Canada can learn from the experiences of places like Sydney, Zurich and San Francisco in assessing which policies best address the concerns of residents and which policies may do more harm than good to the local real estate market.

He's moved by the idea of many, many students from many, many places learning something because of him — even if it's something as mundane as a Salesforce.com API.

The Trump Organization can not be placed into a blind trust, an arrangement used by many politicians to prevent them from knowing their financial interests; the Trump family is already aware of who their overseas partners are and could easily learn about any new ones.

Republican Senator Susan Collins of Maine, who also serves on the Senate Intelligence Committee, said Tuesday that she has «grown increasingly concerned as we're learning more and more about the manipulation of data, the harvesting of data from Facebook, the ads that were placed to sow the seeds of discord in this country.»

Jim Rohn famously said, You are the average of the five people you spend the most time with As a young investor starting out it would serve you well if you can spent time with Warren Buffet (vicariously) by reading his fantastic letters At Tankrich - We have taken an initiative to share his learnings through our video channel This week having finished the partnership letters I thought it would be good if I could document those learnings in a single place After few weeks of editing here is the final copy for you on Learnings from Warren buffett partnership letters Below is Table of content of this ebook [l2g name = «Learnings From Warren Buffet partnership letters» id = «1148»] Download a copy by sharing any of the above social linkslearnings through our video channel This week having finished the partnership letters I thought it would be good if I could document those learnings in a single place After few weeks of editing here is the final copy for you on Learnings from Warren buffett partnership letters Below is Table of content of this ebook [l2g name = «Learnings From Warren Buffet partnership letters» id = «1148»] Download a copy by sharing any of the above social linkslearnings in a single place After few weeks of editing here is the final copy for you on Learnings from Warren buffett partnership letters Below is Table of content of this ebook [l2g name = «Learnings From Warren Buffet partnership letters» id = «1148»] Download a copy by sharing any of the above social linksLearnings from Warren buffett partnership letters Below is Table of content of this ebook [l2g name = «Learnings From Warren Buffet partnership letters» id = «1148»] Download a copy by sharing any of the above social links (I dfrom Warren buffett partnership letters Below is Table of content of this ebook [l2g name = «Learnings From Warren Buffet partnership letters» id = «1148»] Download a copy by sharing any of the above social linksLearnings From Warren Buffet partnership letters» id = «1148»] Download a copy by sharing any of the above social links (I dFrom Warren Buffet partnership letters» id = «1148»] Download a copy by sharing any of the above social links (I do...

From learning the mortgage process, to finding the right loan for you, exploring options to lower your payments, or finding how a loan or line of credit can meet your needs, the PNC Understanding Home Lending Center is the place for answers.

Now our most learned among popes has published the fullest and most theological account of Catholic Social Thought, from its starting place right in the bosom of the Communion of Persons that furnishes us our experience of God — and also of our own nature.

In the channellings of Kryon by Lee Carroll we can learn for instance: «There is simplicity, beauty and benevolence of systems built for you, dear Human Being, because you, like me, are from another place.

So we learned about generations of indigenous children who had been removed from their homes, their parents, their communities, and their families to be placed in government - sponsored religious schools beginning officially in 1880 so the «Indian» could be educated out of them.

From them we learn the history of God's saving acts toward Israel and all humankind, and so we have a reliable basis for understanding the divine plan and our place in it.

society needs to stop protecting the rights of gays and lesbians and should focus on our mere extinction if we do nt repent, and hed to the words of CHRIST, we should not be spending even a minute talking about gays, bc the main story is how ignorant and stupid society has become, KNOW THIS, IF YOU REMOVE THE WORDS CHRIST FROM CHRISTMAS AND DECIDE THAT IS NO LONGER A STORY ABOUT A BABY FROM BETHLEHEN AND NOW ITS ABOUT SANTA CLAUS, AND PEOPLE ARE LEARNING TO ACCEPT OTHER RELIGIONS MOVING TO NY THEN YOU CAN EXPECT EVIL AND DISOBIENCE TO PROVAIL how can any group of people who blantenly marry in a church before GOD ALMIGHTY and demand that society accept them, have any place NEXT TO A HOLY GOD IN HEAVEN, WHO IS WITH OUT SIN, ACCEPT THEIR SIN.

This is not the place to review his contribution and his success in propagating the analytic rigor and intensity he had learned from his father - in - law and that had previously been associated with schools that eschewed any involvement in the world outside the hall of Talmudic study.

1 If it can be demonstrated that world affirmation is implicit within the way of identity, the Eastern approach need no longer place a negative value on change but can learn from the West that there is no necessary conflict between change and the divine, nor is there any need to view the dimension of the sacred as antagonistic to the phenomenon of change.

From Ryan Lizza's enlightening profile in The New Yorker, I learned that Michele Bachmann's influences include spiritual and political mentors who preach the literal «inerrancy» of the Bible, who warn Christians to be suspicious of ideas that come from non-Christians, who believe homosexuality is an «abomination,» who portray the pre-Civil War South as a pretty nice place for slaves and who advocate «Dominionism,» the view that Christians and only Christians should preside over earthly institutiFrom Ryan Lizza's enlightening profile in The New Yorker, I learned that Michele Bachmann's influences include spiritual and political mentors who preach the literal «inerrancy» of the Bible, who warn Christians to be suspicious of ideas that come from non-Christians, who believe homosexuality is an «abomination,» who portray the pre-Civil War South as a pretty nice place for slaves and who advocate «Dominionism,» the view that Christians and only Christians should preside over earthly institutifrom non-Christians, who believe homosexuality is an «abomination,» who portray the pre-Civil War South as a pretty nice place for slaves and who advocate «Dominionism,» the view that Christians and only Christians should preside over earthly institutions.

Supervision in a small group of leaders - in - training is especially valuable, providing as it does both a continuing support / growth group and a place to learn from others» experiences in leading groups.

Why we can not learn by being told and while we live under their rule is a long question; but, for most of us, we must separate ourselves from our parents in order to learn the hard way, before we can, in returning, step up to take their place.

As much as some people are just arrogant, we've learned reasons to suspect when someone is writing on this subject from a place of personal pain.

It doesn't mean all difference is good, and definitely doesn't mean that we shouldn't challenge difference that is unjust, but it does mean we need to start from the place of grace and learn better how to love.

If everyone learned to care about each other right from childhood, the world would be a different place, I'm certain of that.»

The word for «Father,» which the earliest Christians learnt from Jesus in their native Aramaic, was «Abba» (the Aramaic word is preserved in some places of the New Testament), and «Abba» was the intimate mode of address from child to father in the Jewish family.

Again, the meaning of 1 Timothy2: 8 - 15, which places various restrictions on women's dress and speech, depends not on our context, but on the double background of Paul's Judaism (where women were exempted from learning) and the situation at Ephesus (where untrained women who had submitted to heretical teachers seem to have been seeking to spread their beliefs, perhaps like the hierodules in the service of the temple of Diana, cf. 2 Tim.

After cleaning up the babies and restoring them to their places with a fresh breakfast — toast instead of cereal this time, never let it be said that I don't learn from my mistakes — I found myself on my hands and knees in my nightie under the kitchen table, picking up soggy cereal.

But for the likes of me and most ministerial readers of The Christian Century, our need is to be humble enough to learn from a genius like Schuller about getting people within earshot in the first place.

If we are truly learning how to be in that relation with God and the world in which Jesus of Nazareth stood, we shall not turn away from those who see from another place.

To survive what is bearing down on us, we must learn four hard lessons: to acknowledge the natural law as a true and universal morality; to be on guard against our own attempts to overwrite it with new laws that are really rationalizations for wrong; to fear the natural consequences of its violation, recognizing their inexorability; and to forbear from all further attempts to compensate for immorality, returning on the path that brought us to this place.

So far, everything seems in place — the Greeks can admire, praise, and even musically feel the greatness of a hero better than they would have without Homer» poem, and what is more, they might learn wisdom from it about that hero's limitations.

Maybe the worst result of all, from my perspective, when affirmations and negations are valued over contemplation and learning through practice is a fear - based, certainty - seeking, defensive version of Christianity that grows up in the place of a living, covenantal trust.

In view of the time when he will be taken away from them, they must learn how to be pioneers in his place for those who will follow them into a reordering of power.

An Emergent definition of relevance, modulated by resistance, might run something like this; relevance means listening before speaking; relevance means interpreting the culture to itself by noting the ways in which certain cultural productions gesture toward a transcendent grace and beauty; relevance means being ready to give an account for the hope that we have and being in places where someone might actually ask; relevance means believing that we might learn something from those who are most unlike us; relevance means not so much translating the churches language to the culture as translating the culture's language back to the church; relevance means making theological sense of the depth that people discover in the oddest places of ordinary living and then using that experience to draw them to the source of that depth (Augustine seems to imply such a move in his reflections on beauty and transience in his Confessions).

To learn from creation we must stop our frenetic planning and begin the slow process of attending to the places where we live.

But he and Ola have traveled further than most - from hate - filled neo-Nazism through the shock and anger of learning their heritage was Jewish to taking their place in the synagogue as Orthodox Jews.

And it means listening to the stories of survivors, identifying our blind spots, learning from our mistakes, and vowing to do everything in our power to make our churches and faith communities safer places to worship and grow together.

To put a finger on it, the issue is this: the basic statement of the theory - the one we have all learned from our textbooks - seems to rely on terms our intuitions baulk at as having any place in a fundamental description of reality.

As in other aspects of historical study, there is no getting away from the necessity to learn the relevant geography, to study the maps until the events have been placed spacially as well as temporally.

In 2012 the lines between the sacred and the profane will get even more blurry: Scientists will religiously maintain their search for the elusive God particle (they won't find it); evangelical sports superhero and Denver Bronco quarterback Tim Tebow will continue to be both an inspiration to the faithful and an object of scorn to skeptics (he will be watching, not playing in, the Super Bowl); at least one well - known religious leader or leading religious politician will be brought down by a sex scandal (let's hope all our leaders have learned a lesson from former Rep. Anthony Weiner and stay away from sexting); and the «nones» - those who don't identify with one religion - will grow even more numerous and find religious meanings in unexpected places (what TV show will become this season's «Lost»?)

One who reads the Bible with this awareness understands the changes that took place as a result... and I agree with you that many who profess to be Christains have no idea of this concept, thus we get burdened with their incorrect literalness regarding possibly now irrelevant texts (I refuse to say that most are irrelevant though and the ones that are, still add perspective to be learned from).

From this we learn that the beatific vision does not cancel out our personality or God's, but rather gives us the measure by which we may understand all human possibility, and it places sociability at the heart of divine union, It is a profoundly ecclesial vision.

One learns to talk about art, music, or love, but he needs to understand that the logical placing of such language is different from reporting the score of a ball game.

The sense of alienation and distance from God which had grown upon the pious in Israel must in proportion as they had learned to look upon Him as no mere national divinity, but as a God of justice who would punish Israel for its sin as certainly as Edom or Moab, is declared to be no longer in place; and the typical form of Christian prayer points to the abolition of the contrast between this world and the next which thought all the history of the Jews had continually been growing wider: «As in heaven, so on earth.»