The Catechism also speaks of the sacraments as the dispensation of the «
plan of salvation as one vast blessing» (CCC 1079).
Not exact matches
The belief that mankind will achieve
salvation here on earth through the
planning of liberal elites is a form
of political Gnosticism that should be denounced
as heresy, not celebrated
as wisdom.
I've always
of the opinion that God gave the 10 commandments
as part
of his
salvation plan to reduce fuzziness in man's thinking; no more ambiguity, no more false pretenses, bring the most self - righteous to acknowledge their depravity to prepare them for the coming
of the Savior.
The mystery
of creation and the history
of salvation can then be shown anew to the world with great clarity and power
as the one unfolding
plan of Gods Wisdom and Love in which all things are ordered towards the incarnate Lordship
of Jesus Christ in whom we are destined to be made co-sharers
of the divine nature (2 Peter 1:4).
And it has encouraged me to think
of salvation in terms
of God's
plan to restore and repair the whole world,
as opposed to thinking
of it in terms
of individualistic escapism.
We present some «
plan of salvation,» then dedicate our lives to politically fighting any efforts to allow our nation to adopt the principles Jesus taught
as a basis for merting needs.
The most powerful, self - sacrificing love is revealed in the Bible
as God Himself became a man to die for the sins off the world.The Bible alone reveals the
plan of salvation and the conditions that must be met by all to have immortality aand a life that measures with that
of Gods.
The movements Howell mentioned were all led by powerful personalities, but they also dealt with basic issues
of Baptist identity and Christian faith: namely, the balance
of Scripture and tradition
as norms
of belief and practice (Campbellism); the nature
of the true church and its identity markers (Landmarkism); and the reality
of divine grace in the
plan of salvation (hyper «Calvinism).
To speak
of Jesus Christ
as an embodiment
of a
plan of salvation offered by God is already to be in the framework
of sacrament.
The good news is, that Christ came to planet earth
as an atonement
of sins, for all those that believe in Him and have accepted His
plan of salvation to eternal life.
As a former prisoner, I can identify with these men in prison and so I write about the
plan of salvation and applications to scriptures for their lives, either in prison or for when they get out.
But God's
plan of salvation can not be withstood or challenged, even by one such
as Herod.
Naturally it is the broad outline
of his theological synthesis which is most accessible and engaging, but he is able to relate his philosophy to his theological reflection on the history
of salvation in a seamless way precisely because he sees creation and
salvation as the sequential manifestation
of a single divine Wisdom and
Plan.
How is it possible to affirm,
as Christians traditionally have done, that the violent death
of Jesus is central to God's eternal
plan for human
salvation and, simultaneously, that God is not responsible for the murderous anger
of Jesus's opponents, the savage brutality
of the Roman guards, or the greedy betrayal
of Judas Iscariot?
The Oikonomia For Holloway,
as for the Catechism, the Trinity is directly and fully involved in the work
of creation which is the one
plan of salvation.
While a hypothetical stance allows us to perceive important aspects
of the divine
plan (e.g., the deificatio
of man), it unfortunately requires a certain abstraction from the Jesus
of history, from our own reality
as sinful creatures, and from the
salvation won for us upon the Cross.
If the church has no other
plan of salvation to offer to men than one
of deliverance by force, education, idealism or
planned economy, it really has no existence
as a church and needs to resolve itself into a political party or a school.
(He cites John 3:14, Luke 24:26, Luke 22:22, Luke 24:44 - 46
as witness to that necessity in the
plan of salvation for the Passion and Cross
of the Lord).
Second, the rigidity
of his hierarchy
as an ontological
plan for creation might sometimes lend itself to the idea that the Incarnation
of the eternal Word was superfluous — all grace flows naturally through the ranks, from the divine Word at the peak on down to the faithful: the Incarnation
of the Logos does act
as a theophany — arevelation
of God — but it seems hardly necessary for
salvation.
God destroyed that GENERATION
of people, so that Jesus would be born, and so
as to allow NOTHING to stop HIS
plan of salvation for all the human race, for all eternity.
As to logic it makes no sense whatsoever that if there was a God that God would require a loophole to bring about a
plan of salvation.
But if Christianity represents,
as it surely does, God's whole
plan of salvation for humankind, must not all persons sooner or later accept its authority?
But the history
of our time is no less the stage upon which the drama
of salvation is played out than was the history
of the fifth century B.C. or the first century A.D. Accordingly, the Christian does not doubt that God is moving with power in the world today — the world
of African nationalism, thermonuclear politics, metropolitan
planning, and space exploration, The Christian's problem is rather to discover when, where, and how God is moving with such decisiveness
as to create a crisis
of decision for the church and to summon it and its resources into the struggle.
You seem to have landed on the Gospel
of John
as the exclusive repository
of God's
plan of salvation.
Jeremy, from what I read in Tom Stegall's article «The Tragedy
of the Crossless Gospel» Part 1 and 2 at http://www.duluthbible.org/246451.ihtml (I assume this is the article you are referencing), you DO indeed believe in the death, resurrection, and Deity
of Jesus Christ
as true facts that were required in God's
plan of salvation.
It's marvelous because we believe that all human beings are spiritual daughters
of God and share in God's divine nature; that Eve was a heroine who contributed to the
plan of salvation rather than a temptress who was responsible for the fall
of man (and I use «man» quite literally here); and that we have a Mother in Heaven
as well
as a Father.
Aside from Einhorn, who thinks pay TV will be the
salvation of the Sox, and former Sox announcer Harry Caray, who describes Einhorn's
plan as «un-American,» nobody knows for sure.