Sentences with phrase «planetary boundaries]»

Our planetary home should be so treated.

(cf. Tissa Balasuriya: «Planetary Theology», Orbis NY; 1984 and «Global Theology» CSR Pamphlet 50; August 1991.)

Goper reation according to the Divine Word of God Genesis 1 science in CAPS; FIRST CAUSE «In the beginning God» (v1)-- we are given the first cause, causation BIG BANG «created the heavens and the earth» (v1)-- matter and energy created, singularity establishing time and space «Earth dark formless mass «(v 2)-- chaotic sub atomic particles STAR IGNITION «Let there be light» (Day One)-- God was the light or light from reionizing the universe PLANETARY ACCRETION = > EARTH, MOON = > WATER = > ATMOSPERE «Separated the waters to make atmosphere» (Day Two)-- molten earth or water forming atmosphere as cools.

In his infinite wisdom, he has created such intricately complex, and self sustaining living beings, and planetary systems that could not (even by any strech of imagination or clever postulation) be honestly construed to be an accident.

But briefly, it is this: «orthodox» scientific uneasiness about the role of purpose or final causation in planetary evolution has its grounds partly in the fact that over the centuries most people who have tried to describe the role of purpose on Earth haven't known «what» they were talking about.

Ordinary objects of our experience, such as rocks and tables, are composed of many strands of enduring objects; and the story of planetary evolution focuses on the careers of incredibly complex organisms which may be analyzed into societies with sub-societies of many kinds.

This conclusion was soon accepted by a small and selected group of scholars in the sixteenth century and led Kepler to arrive at his exceptionally important three laws of planetary motion.

As systems of photonic elementals, the infinitesimally finite elemental gods did forcibly shower the solarized planetary systems with their «photonically» embodied beings.

N.T. Wright no more likened same - sex «marriage» advocates to Nazis and Communists than I am likening her to a planetary body in the following analogy: as the moon orbits the earth, so the mind of Ms. Moon orbits an empty space devoid of logic.

planetary unification?

We have theories based on physics that explain the reason and function of planetary alignment among other things that were once only attributed to the blind saying «God did it».

Anticipating my reaction, he adds, «Some people are concerned about naturalism,» but attempts to explain away that concern by saying, «If one is happy with natural explanations of the formation of stars and planetary systems, why not of plants and animals?»

Let us accept, however, Colson's view that the accounts of planetary and stellar formation provided by modern astrophysics do not qualify as «natural explanations.»

People who believe there is a natural explanation for the formation of stars, the planetary system, plants, and animals are, by any definition, naturalists.

You mean, songs included Catholic liturgies have less planetary coverage?

We have theories based on physics that explain the reason and function of planetary alignment among other things that were once only attributed to the hand of God.

Not at all, as can be seen by replacing the words «natural explanations» with the words «scientific accounts»: «If one is happy with scientific accounts of the formation of stars and planetary systems, why not of plants and animals?»

The unprecedented increase in global trade — the buying and selling of goods and services among countries — has created a planetary supermarket.

Thus he says, «People who believe there is a natural explanation for the formation of stars, the planetary system, plants, and animals are, by any definition, naturalists.»

We need focused study of the actual state of our planetary resources, how they are used, what substitutions are possible, what the cost of these technical changes will be, where we will hit real limits, and so forth.

In this rapidly changing world, our reverence for the Earth will determine the fate of the entire community of planetary life.

This message is common these days - in church as well as «new age» literature - that we as a species (and more importantly as individuals) presently need to raise our spiritual connection to the Source of Life, individually and on a planetary level, if we wish to survive.

This confirmed Kepler's three laws of planetary motion, which had so far been unexplained even though they correctly described how the planets moved.

This quantification of the span of human history would modify the Platonic conception in the Timaeus, making the history of the world a homogeneous and indefinite continuum, a simple reflection of the eternal return of the interlocking planetary cycles, with their conjunctions and oppositions.

My basic appeal is for the development of a vision and a set of values appropriate to the emerging biological realities of the planetary society as an essential ingredient in accomplishing the political transformation that the fulfillment of life for all of earth's people demands.

My thesis is that a planetary society is emerging which sets requirements for human fulfillment for the species as a whole that can not be met unless there are profound changes in the ideas, values, and power coalitions that now determine our priorities and shape our politics.

Today, when our very planetary civilization is endangered by human irresponsibility, I see no other way to save it than through a general awakening and cultivation of the sense of responsibility people have for the affairs of this world.»

And, in a planetary flood, just exactly to where did all that water recede?

We are viewing the convulsive birth pangs of a planetary society pregnant with unprecedented promise and peril.

But the concept of biological evolution inevitably led to a profound reshaping of planetary values.

Our predicament is not a local matter, but a matter of planetary concern because Western man, partly through his aggressiveness, though chiefly through his technical prowess, is the dominant man on the planet.

We live in a world where social morality must recognize that planetary society is approaching the ecological limits of the earth.

In terms of Time its whole planetary duration is no more than a flash in the huge course of sidereal development.

Such black holes in the stellar and planetary configurations have black holes of the weaker varieties unlike galactic centered black holes.

Indeed, how can we even contemplate escaping from a tide that is not only planetary but cosmic in its dimensions?

Even if we suppose that, by prolonging its existence on a scale of planetary longevity, the human species will eventually find itself with a chemically exhausted Earth beneath its feet, is not Man even now in process of developing astronautical means which will enable him to go elsewhere and continue his destiny in some other corner of the firmament?

a That the planetary collectivization which confronts us is a crude phenomenon of mechanization or senescence which will end by dehumanizing us;

It is no longer simply a matter of cells organized by the hazards of natural selection, but of completed zoological units inventively building themselves into organisms on a planetary scale.

Black holes might just seem likely to be at the central cores of all planetary and stellar objects.

We must not suppose, even at this early and half - passive stage of our hominization, that the partly enforced flowering of thought imposed on us by planetary pressure represents a force of enslavement of which we are the victims: we must recognize it as a force of liberation.

Kepler's laws of planetary motion described accurately how the planets move.

Only the development of more effective methods of institutional and societal transformation, undergirded by a groundswell of personal and relational growth, can turn the tide toward planetary sanity.

Our species is like the other higher animals, apes and whales especially, except for this linguistic capacity and the ability to use symbols to a degree vastly beyond the capacity of other planetary animals.

Africanus replies by holding forth on the natures of the various heavens, beginning with the sphere of the fixed stars and proceeding to each of the planetary spheres in descending order, until he comes to our sublunary region of mutability.

What does this mean except that, having been led by the idea of complexity to consider the Earth one of the vital points of the Universe, we find ourselves compelled, following the same principle, to recognize in Man the most advanced, and therefore the most valuable, of all the planetary elements?

If we begin with a vision of planetary brotherhood living in ways that allow for the perpetuation of the human species on earth, then the specifics can be worked on.

Imagine men awakening at last, under the influence of the ever - tightening planetary embrace, to a sense of universal solidarity based on their profound community, evolutionary in its nature and purpose.

Science --------- — Big bang (13.8 BYA)-- Star ignition (sun 4.57 BYA)-- Planetary accretion — Earth (4.54 BYA)-- Moon (4.53 BYA)-- Bombardment — Surface Water, toxic atmosphere — Simple vegetation — Oxygenated atmosphere — Aquatic life — Land animals — Birds — Mammals

In effect WE are the ones facing mass extinctions, including Human, if not Planetary Death.

From the sons and the daughters of God's inside residencies of Celled singularities in sublime renditionings of personalized orders or the rather chaotic gathering points for celled creatures to so begin upon any celestial body of planetary motions is but a feat of rooted grand designs and indentured husbandries!