Sentences with phrase «play in a way which»

I do nt want trophys and play in a way which is disgusting.

Not exact matches

Regardless of how the Bornstein saga plays out, Caplan asserts that the bigger problem is the way in which presidential candidates» health is assessed.

The way they got to view that crystallographic image — Franklin's research colleague, Maurice Wilkins, showed it to Watson without Franklin's knowledge or approval — remains a matter of some controversy, which Anna Ziegler captures in her play, Photograph 51.

Google has honed in on long - term trends that continue to rise (jelly shoes and kimono jackets) and fall (paracord bracelets and anything seersucker), as well as the evolving ways in which shopping is playing out in today's omnichannel landscape.

The video does illustrate the Switch's main attraction, which is the ability to play in many different ways thanks to the transformable controller and console unit itself.

He told the Guardian in 2003, «The only way to stop them playing their game was to declare a Chapter 11 bankruptcy,» which he did, in the late 1980s.

These stereotypes play out in advertising, which is designed to influence our desires and reflect the way we perceive the world.

The «Wrong» example forces the client to wade through a bunch of information and then decide to call, which means writing down or cut - and - pasting the phone number, leaving the email environment, making the call, playing phone tag maybe... all hassles can get in the way of actually setting up the meeting.

HomePod is also Apple putting Siri in your home in a new way and making a long - term play for the concept of ambient computing, in which everything you own is connected and powered by an underlying artificial intelligence.

It's a simple platformer that can be played for a few minutes at a time, yet its level creator also utilizes the device's various touch inputs in useful ways, which is more than can be said for a lot of Vita games.

Woods opened in August 2017 as a 100/1 long - shot to take the green jacket at the Masters, but after a month of solid play during which viewers have seen flashes of the Tiger of old, Woods» odds have fallen all the way down to 16/1, the seventh best odds in the field.

And that's kind of the way my philosophy evolved, which was if you see — only maybe one or two times a year do you see something that really, really excites you... The mistake I'd say 98 % of money managers and individuals make is they feel like they got to be playing in a bunch of stuff.

We last saw this play out following the Paris attacks which led to demands to further curtail anonymity on European cryptocurrency exchanges, despite no evidence that it was related to the event in any way.

Often, they will buy shares in a company because they are «in play» (which is another way of saying a stock is experiencing higher than normal volume and its shares may be being accumulated or sold by institutions).

The fact that Congress chose to denounce unjust redistribution suggests that something else was at play — namely, that the public was «angered less by the reduction in their wealth than by the way in which the wealth was extracted.»

In the article, the MSM propagandist states such things as: 2017 has seen, according to his one time Goldman Sachs source, a «dramatic crash in [physical gold coin] demand,» that interest in gold coins is linked to «political conservatism, or anarcho - libertarianism» and «end of the world right wing sentiments,» that gold has been implicated in a «conspiracy to commit money laundering,» that gold is «financed by people in the narcotics trade,» that it comes from «illegal mines and drug dealers in Peru, Bolivia and Ecuador,» that «the federal authorities assume the NTR Metals [case] represented only a fraction of illegally sourced and financed gold,» that therefore the US attorney is broadly investigating the gold industry, that gold is «produced by exploited workers,» that «crude [gold] extraction techniques create serious and lasting environmental damage,» that gold plays an important part in «tax evasion,» that it is related to American gun sales, which the author abhors; that «drug dealers [use] gold imports as a way of laundering their proceeds,» and that «they came to realize that illegal gold [is] an intrinsically better business» than drug dealing; to name but a few of the aspersions cast against gold in the short articlIn the article, the MSM propagandist states such things as: 2017 has seen, according to his one time Goldman Sachs source, a «dramatic crash in [physical gold coin] demand,» that interest in gold coins is linked to «political conservatism, or anarcho - libertarianism» and «end of the world right wing sentiments,» that gold has been implicated in a «conspiracy to commit money laundering,» that gold is «financed by people in the narcotics trade,» that it comes from «illegal mines and drug dealers in Peru, Bolivia and Ecuador,» that «the federal authorities assume the NTR Metals [case] represented only a fraction of illegally sourced and financed gold,» that therefore the US attorney is broadly investigating the gold industry, that gold is «produced by exploited workers,» that «crude [gold] extraction techniques create serious and lasting environmental damage,» that gold plays an important part in «tax evasion,» that it is related to American gun sales, which the author abhors; that «drug dealers [use] gold imports as a way of laundering their proceeds,» and that «they came to realize that illegal gold [is] an intrinsically better business» than drug dealing; to name but a few of the aspersions cast against gold in the short articlin [physical gold coin] demand,» that interest in gold coins is linked to «political conservatism, or anarcho - libertarianism» and «end of the world right wing sentiments,» that gold has been implicated in a «conspiracy to commit money laundering,» that gold is «financed by people in the narcotics trade,» that it comes from «illegal mines and drug dealers in Peru, Bolivia and Ecuador,» that «the federal authorities assume the NTR Metals [case] represented only a fraction of illegally sourced and financed gold,» that therefore the US attorney is broadly investigating the gold industry, that gold is «produced by exploited workers,» that «crude [gold] extraction techniques create serious and lasting environmental damage,» that gold plays an important part in «tax evasion,» that it is related to American gun sales, which the author abhors; that «drug dealers [use] gold imports as a way of laundering their proceeds,» and that «they came to realize that illegal gold [is] an intrinsically better business» than drug dealing; to name but a few of the aspersions cast against gold in the short articlin gold coins is linked to «political conservatism, or anarcho - libertarianism» and «end of the world right wing sentiments,» that gold has been implicated in a «conspiracy to commit money laundering,» that gold is «financed by people in the narcotics trade,» that it comes from «illegal mines and drug dealers in Peru, Bolivia and Ecuador,» that «the federal authorities assume the NTR Metals [case] represented only a fraction of illegally sourced and financed gold,» that therefore the US attorney is broadly investigating the gold industry, that gold is «produced by exploited workers,» that «crude [gold] extraction techniques create serious and lasting environmental damage,» that gold plays an important part in «tax evasion,» that it is related to American gun sales, which the author abhors; that «drug dealers [use] gold imports as a way of laundering their proceeds,» and that «they came to realize that illegal gold [is] an intrinsically better business» than drug dealing; to name but a few of the aspersions cast against gold in the short articlin a «conspiracy to commit money laundering,» that gold is «financed by people in the narcotics trade,» that it comes from «illegal mines and drug dealers in Peru, Bolivia and Ecuador,» that «the federal authorities assume the NTR Metals [case] represented only a fraction of illegally sourced and financed gold,» that therefore the US attorney is broadly investigating the gold industry, that gold is «produced by exploited workers,» that «crude [gold] extraction techniques create serious and lasting environmental damage,» that gold plays an important part in «tax evasion,» that it is related to American gun sales, which the author abhors; that «drug dealers [use] gold imports as a way of laundering their proceeds,» and that «they came to realize that illegal gold [is] an intrinsically better business» than drug dealing; to name but a few of the aspersions cast against gold in the short articlin the narcotics trade,» that it comes from «illegal mines and drug dealers in Peru, Bolivia and Ecuador,» that «the federal authorities assume the NTR Metals [case] represented only a fraction of illegally sourced and financed gold,» that therefore the US attorney is broadly investigating the gold industry, that gold is «produced by exploited workers,» that «crude [gold] extraction techniques create serious and lasting environmental damage,» that gold plays an important part in «tax evasion,» that it is related to American gun sales, which the author abhors; that «drug dealers [use] gold imports as a way of laundering their proceeds,» and that «they came to realize that illegal gold [is] an intrinsically better business» than drug dealing; to name but a few of the aspersions cast against gold in the short articlin Peru, Bolivia and Ecuador,» that «the federal authorities assume the NTR Metals [case] represented only a fraction of illegally sourced and financed gold,» that therefore the US attorney is broadly investigating the gold industry, that gold is «produced by exploited workers,» that «crude [gold] extraction techniques create serious and lasting environmental damage,» that gold plays an important part in «tax evasion,» that it is related to American gun sales, which the author abhors; that «drug dealers [use] gold imports as a way of laundering their proceeds,» and that «they came to realize that illegal gold [is] an intrinsically better business» than drug dealing; to name but a few of the aspersions cast against gold in the short articlin «tax evasion,» that it is related to American gun sales, which the author abhors; that «drug dealers [use] gold imports as a way of laundering their proceeds,» and that «they came to realize that illegal gold [is] an intrinsically better business» than drug dealing; to name but a few of the aspersions cast against gold in the short articlin the short article.

This a staggeringly unhealthy narrative to promote to our children about the way sexuality works, and plays directly into the hands of a rape culture such as the one in which we live: If you are a woman and ever get catcalled, abused, molested, raped or any number of other sexual advances, you are probably at least partially to blame.

No matter which way you play it, Christianity is a social extrovert's game and no amount of self - help preaching of «accept thyself» will change that --(thou shalt shake every hand of every person entering the church building in order to be a devout Christian).

Perhaps the quickest way to encapsulate that difference is as follows: while Process and Reality represents a systematic cosmology, Difference and Repetition develops a speculative «chaosmology» At its most simplistic, the distinction in play here is that between a cosmos in which order is imposed upon a primordial chaos «from outside,» or transcendently, (as when Form is imposed upon matter by the Platonic demiurge, or harmony established a priori by the Leibnizean deity), and a chaosmos in which order is generated «from within,» by a wholly immanent process of self - organization.

In calling attention to the variety of ways in which government has subverted urban neighborhoods, he completely ignores the powerful role that the market also plays in this procesIn calling attention to the variety of ways in which government has subverted urban neighborhoods, he completely ignores the powerful role that the market also plays in this procesin which government has subverted urban neighborhoods, he completely ignores the powerful role that the market also plays in this procesin this process.

But while the Christian believes that God is a wholly reliable «shelf» on which unsolved problems and difficulties may for the time be safely deposited, he does not find himself in any way excused from attempting to relieve suffering and pain and to play his part in rebuilding the true order amid the chaos of earthly conditions.

For example, experiment in role - playing with various ways in which a couple might handle a breakdown of communication on a subject such as disciplining children.

It's their way or the highway and to compromise is to show a lack of faith which means you have one side willing to make exceptions for all peoples religions as long as they don't force it on others, and the religious side that says making exceptions or compromising is against their religion so if they are not a majority in the democracy they instead decide to play obstructionist.

And today, rather than playing defense, American seminaries like Mundelein in Chicago are exploring how the Church might go on offense — not in an offensive way, but by developing new models of a 21st - century apologetics that invites disenchanted post-moderns to experience the divine mercy and come to know the truths to which that experience leads.

It is, as well, an antidote to Mississippi Burning, a dishonest, award - winning new film in which blacks wait patiently and fearfully in the background for deliverance by two white FBI agents, played by Gene Hackman and Willem Dafoe, who zealously bend the law in the interest of justice — a film one fears will have a profound effect on the way many Americans view their nation in the King Years («The Dream Dafoed,» as the Village Voice put it).

Once again we see the curious way in which the two religion clauses, intended to be mutually supportive, are played against each other.

Now, blood was the best way for atonement because it required the sinner to play an active role in the sacrificial process by giving up and slaughtering his own animal, however not everyone owned animals which is why God arranged alternate processes to give flour and money as atonement offerings.

That is just the way history played out. - A history in which our societal definition of right and wrong was shaped by Christianity and the bible.

Mark is preaching the gospel; he is doing it by telling a story belonging to the world of actual fact: the world in which Herod Antipas and Pontius Pilate played the parts on the public stage which secular historians ascribe to them; the world in which the machinery of Roman rule operated in ways known to all students of the period; the world which was disturbed by the familiar tensions and conflicts of the last half century of the Jewish state.

I long for a society in which modernity would have its full place but without implying the denial of elementary principles of human and familial ecology; for a society in which the diversity of ways of being, of living, and of desiring is accepted as fortunate, without allowing this diversity to be diluted in the reduction to the lowest common denominator, which effaces all differentiation; for a society in which, despite the technological deployment of virtual realities and the free play of critical intelligence, the simplest words — father, mother, spouse, parents — retain their meaning, at once symbolic and embodied; for a society in which children are welcomed and find their place, their whole place, without becoming objects that must be possessed at all costs, or pawns in a power struggle.

This is partly because the relatively stable communities in which the churches played a significant role have given way before rapid mobility.

In this way, it plays a role comparable to matter, which, for Aristotle, is the substrate which accommodates changes.

I'm talking about the exciting, delightful ways in which parents get to teach their children, encourage their children, and play with their children.

A revised vision today points the way: to work and pray for the «reconciliation of particularities» which protect our diversity and for a reimagining of «visible unity», not theological uniformity, not structural mergers, but diversity for the enrichment of one another, not singing in unison but in harmony, analogous to different instruments playing the ecumenical symphony.

He has written with devastating persuasiveness about the the way in which white liberal guilt insists on making racism the primary source for black identity in public life, creating roles for black men and women to play — those of the challenger and bargainer.

In the theology of Karl Barth, for example even though scientific discoveries are affirmed within the realm proper to science, the only way to know God is through God's free decision to reveal herself / himself in Jesus Christ; any other way of attempting to know God, such as through the exercise of human reason, of which science is an example, is pretentious idolatry on the part of humans trying to play GoIn the theology of Karl Barth, for example even though scientific discoveries are affirmed within the realm proper to science, the only way to know God is through God's free decision to reveal herself / himself in Jesus Christ; any other way of attempting to know God, such as through the exercise of human reason, of which science is an example, is pretentious idolatry on the part of humans trying to play Goin Jesus Christ; any other way of attempting to know God, such as through the exercise of human reason, of which science is an example, is pretentious idolatry on the part of humans trying to play God.

The recent articles and correspondence on Hans Urs von Balthasar and Our Blessed Lady, as well as on Fatima, once again underline the crucial role that Mary plays in the work of our redemption and the truly remarkable way in which God has reconciled His creatures to Himself.

How different, how frustrating and humiliating is the role he plays in understanding and controlling the social world, a world that is properly his own, which would not exist if he had not created it, and which exists the way it does only because he has given it the imprint of his nature.

A good example: I've been playing a videogame of late with a combination Greek / fantasy pantheon in which the player - character is a very faithful servant of a particular goddess, knows other gods exist (because killing them / beating them up is the main plot of the game), and winds up with an ally who can clearly see that the gods exist but only cares about following himself — so there's a mix there of misotheism with a few of the gods (they are there, but they're evil), faithful worship (serving a good goddess), and nay theism («You gods are selfish jerks, I'm going my own way!»).

It was in these media that ancient man played his part in the world scene, and responded in that way which he believed to be most appropriate to the occasion, and which would further promote his welfare.

After seeing the way in which the religious groups tried to manipulate the AFL - CIO and treated with contempt its president, Lane Kirkland, Higgins writes, «I decided that my life was too short to play along with this sort of dialogue between religion and labor.»

In England, the dioceses of Lancaster and Shrewsbury have made particularly effective use of the internet in pushing out good news and keeping up with the way in whichpeople choose to receive information, but in some dioceses there is often still an attitude in which people see the internet as irrelevant, looking down on what they see as technically advanced enthusiasts who spend too much time «playing on their computers»In England, the dioceses of Lancaster and Shrewsbury have made particularly effective use of the internet in pushing out good news and keeping up with the way in whichpeople choose to receive information, but in some dioceses there is often still an attitude in which people see the internet as irrelevant, looking down on what they see as technically advanced enthusiasts who spend too much time «playing on their computers»in pushing out good news and keeping up with the way in whichpeople choose to receive information, but in some dioceses there is often still an attitude in which people see the internet as irrelevant, looking down on what they see as technically advanced enthusiasts who spend too much time «playing on their computers»in whichpeople choose to receive information, but in some dioceses there is often still an attitude in which people see the internet as irrelevant, looking down on what they see as technically advanced enthusiasts who spend too much time «playing on their computers»in some dioceses there is often still an attitude in which people see the internet as irrelevant, looking down on what they see as technically advanced enthusiasts who spend too much time «playing on their computers»in which people see the internet as irrelevant, looking down on what they see as technically advanced enthusiasts who spend too much time «playing on their computers».

The same is true of the bloodthirsty Jewish crowds in Pilate's courtyard and along the way to Golgotha (scenes which both Catholic and Protestant guidelines for Passion plays strongly discourage) Without more insight, these clamoring figures can only be caricatures — and when it comes to Passion plays, Christian caricatures of Jews are only too chillingly familiar.

The foreign debt continues to be an issue and new voices have began to sound the need to look for ways to face it; (ii) At the national level two questions are concentrating increasing attention: one is the reassessment of the necessary role of the state to correct the distortions of a runaway market (currently discussed in Europe and in the discussions about the role the initiatives of «an active state has played in the economic development of Asian countries); the other is the need for a «participative democracy over against a purely representative formal democracy: in this sense the need to strengthen civil society with its intermediate organizations becomes an important concern; (iii) the struggle for collective and personal identity in a society in which forced immigration, dehumanizing conditions in urban marginal situations, and foreign cultural aggression and massification in many forms produce a degrading type of poverty where communal, family and personal identity are eroded and even destroyed.

When the astronomical revolution of the sixteenth century — in which the Italian philosophers of the Renaissance played a far more important role than historians of science admit — removed the universal cosmic clock, there were two alternative ways open to physics and philosophy of nature: either to retain the relational theory of time and to hold with Bruno (Bruno 1879, p. 144) that «there are as many times as there are the stars» (tot tempora quot astra), since there is no body possessing a privileged rotation motion, and the only body which allegedly had it — the sphere of the fixed stars — has been swept away; or to save the unity and homogeneity of time by separating it from any particular motion — and this is what Newton did, anticipated in this respect by Isaac Barrow and, in particular, Gassendi.

By this, process - thought (as expounded by Whitehead) means that there is given to us, in our experience at all levels (including our «bodily» as well as our intellectual awareness), the sense of a variety of relationships which have played upon us and brought our experience to us in the particular way in which in fact it has been brought.

I interpret the idea of theo - drama as, in one sense, a theological commentary on Ingold's concept of life as movement, a human becoming through deliberate placing of the human person in the movement of the play as a way of bringing forth not simply that which is unique to human beings, but structuring human life as part of a wider bringing forth (p. 51).

But in the ironies of history (or the strange ways of divine providence) the Ukraine crisis, in which Kirill has been duplicitous and Hilarion mendacious, just might initiate a break in this historic pattern of Orthodoxy playing lap dog to authoritarian power among the eastern Slavs.

But to have stressed his theses of the part which an increasing awareness of temporality has played in the genesis of modern science, and to have indicated the way in which he parallels his theory of levels of duration with the «chaining» of integration / differentiation leaves one fascinating problem unsolved: namely, that of how, given what is known of genetics, Bergson could have imagined that the «vital impetus» effects its evolutionary saltations.

Leaving aside the evidence that arrives each day from Eastern Europe which seems to show that the opposite is the case, that socialism there has in some sense «frozen» traditional ways of life, there is a more important issue: one wonders if tradition, when purchased and consumed like a commodity, can really play the role which some conservatives believe it must in any healthy society.