Sentences with phrase «point at my son»

So yes, you haven't been getting enough sleep lately, and maybe you could use a haircut, and maybe you're walking around in maternity clothes like Caillou's grandpa does, but when the woman YOUR SAME AGE at the store asked you about your grandson while pointing at your son in the stroller, well, that is just hurtful.
On top of it, I noticed an elderly woman point at my son and then me.

Not exact matches

His parents flew to Bali and retrieved their son, but at this point, the bold 12 - year - old had already spent $ 8,000 on their credit card.
At a recent event hosted by Bloomberg, Son described how he has come back from low points like the dotcom crash, thanks to his «fighting» spirit.
Trump's campaign chairman at the time, Paul Manafort, and his son - in - law, Jared Kushner, were not under Secret Service protection at that point either, as Think Progress noted on Sunday.
Prince Mansour bin Muqrin, the recently named deputy governor of Saudi Arabia's Asir province, was the son of Prince Muqrin bin Abdulaziz, who was at one point the crown prince.
So the son of God points at you and says «you will betray me.»
Then the first man and woman were cast out of paradise for breaking the taboo, raised two sons to adulthood, at which point one became so jealous of the other that he killed his brother.
At many points Wesley sounds like a son of the Reformation in his emphasis on the finality of biblical authority and in his desire to be, in the much quoted phrase, a homo unius libri (a «man of one book»).
So anyone writing a «made up story about an unknown called Stephen» at this point, they have it all for a story, a prophet of God telling off high priests soon after the Son of God was put to death and rose again.
So if you have a triune god who is father, son, and holy ghost but you have a mother of the human manifestation of father / son god — then Mary is arguably the mother of god and in that way could be argued as the more divine at some point in the history of the transformation of the triune god in heaven to the triune god on earth and of course the few days when the triune god on earth was dead (but not really dead) before rising.
Most of us at one point or another become the Prodigal Son.
If you don't believe that Jesus is the Messiah, the Son of God, at this point in the Gospel, then John's efforts will have been wasted and the Gospel will have failed.»
The Massachusetts Proposals, 1705, advocated by Increase Mather and his son Cotton, represented an attempt to exercise discipline on all pastors and churches at some point beyond the local congregation.
In regard to the comparatively minor moralities of life, there is a wide difference among men, but the thief who rejects Christ and the honest man who rejects Christ are alike condemned at the great point of what they do with God's Son, and this is the point that the Holy Spirit presses home.
(Galatians 2:20) At every point, therefore, faith means to Paul that vital self - committal to Christ which so opens the life to him and appropriates his spirit that by it men become sons of God.
So far as many of his hearers were concerned, and certainly so far as the ones to whom the parable was particularly addressed were concerned, at this point the son becomes dead in his father's eyes and any self - respecting Jewish father would have spurned him had he returned in such disgrace.
But perhaps the key reference occurs when the lawyer reflects that both he and Bartleby are «sons of Adam»» at which point the reader is expected to see behind a standard metaphor for shared humanity and recollect that Adam's first son was Cain, the builder of the first city and the slayer of his brother.
It is only at this point that the son sees his father's love for him.
Dear Martus, the trouble with lifting a piece of scripture out of the Holy Bible to try and prove a point is unacceptable and at best deceptive, that is how the Christians in South Africa justified apartheid using Genesis ch 9 v 25 when Noah cursed his son Ham and his descendants.
Note how you jump to verse 8 when you recite the verse, leaving out the key point at verse 6: «If your brother, the son of your mother, your son or your daughter, the wife of your bosom, or your friend who is as your own soul, secretly entices you, saying, «Let us go and serve other gods,» which you have not known, neither you nor your fathers...» Here the person is not entering into a debate but rather asking you to go and serve other gods — that is when when God is saying watch out.
At this point in his exegesis of Logos John refers back to this version of God's glory in the body of Israel, his «son
The warm, Christian smiles were set aside at that point, and the time - delayed effect of our own indoctrination came into play: We dropped the guise of warm, friendly God - the - Son and reverted back to God - the - Father who looks at the entire world as described in Psalm 50:10 and says, «Everything I see is MINE.»
An interesting point to take is that Saturnalia, the god of the sun, was their god for Christmas celebration, and later turned «Worship the sun'to «worship the son», which would have occurred after they adopted Catholicism, and wanted to keep the traditions of their old religion by making parallels to the Bible (at least it sounds reasonable)
t its most fundamental level, Christianity requires a belief that an all - knowing, all - powerful, immortal being created the entire Universe and its billions of galaxies 13,720,000,000 years ago (the age of the Universe) sat back and waited 10,000,000,000 years for the Earth to form, then waited another 3,720,000,000 years for human beings to gradually evolve, then, at some point gave them eternal life and sent its son to Earth to talk about sheep and goats in the Middle East.
For the moments we are weak, we can rely on his strenght; at the points where we seem to be giving up, he, in his fears and questioning, clung to his only thruth: I am the beloved son of God, on me his favour rests.
His parables frequently end with a «punch line» that presents a challenge to conventional expectation: the scorned Samaritan is the «good» one who proves neighbor to the victim on the Jericho Road; those who come to work late at the harvest are provided the same reward as those who toiled all day; the wayward prodigal son is the one who is feasted; the prayer of a repentant sinner is more acceptable to God than that of a righteous Pharisee.9 Shorter sayings make the same point: A camel could pass through a needle's eye more easily than a person of great wealth can enter into God's inbreaking realm (Mt 19:24).
Perhaps this story of Judah and Tamar in chapter 38 is deliberately juxtaposed with the episode of Joseph's morally victorious encounter with his master's wife in Egypt in chapter 39 to point up the contrast between a son of Jacob and, at least for the remainder of Genesis, the son of Jacob.
Elhanan Rosenbaum's «farewell» to his son at the end of the book makes the point: «A man like you, Malkiel, can love his people without hating others.
This is to davidnfran hay David you might have brought this up in a previous post I haven't read, but i did read quit a bit about your previous comments and replies at the beginning of this blog, so I was just wondering in light of what hebrews 6 and 10 say how would you enterprite passages like romans 8 verses 28 thrue 39 what point could paul have been trying to make in saying thoughs amazing things in romans chapter 8 verses 28 thrue 39 in light of hebrews 6 and 10, Pauls says that god foreknew and also predestined thoughs whom he called to be conformed to the image of his son so that he would be the first born among many brothers and then he goes on saying that neither death nor life nor angels nor rulers nor things present nor things to come nor powers nor hight nor death can ever separate us from the love of god in christ jesus so how would i inturprate that in light of that warning in hebrews 6 and 10,
Geoffrey Wainwright allows for alternatives, but insists that churches use «Father, Son, and Holy Spirit» at key points of Christian worship such as baptisms, eucharistic prayers, creeds and ordinations.
Thus one could ask the authors exactly how often and at what points the Trinity must be called «Father, Son, and Holy Spirit» without compromising the faith; one could also ask feminists how often and in what contexts one could invoke that naming without supporting male dominance.
The author of the Fourth Gospel, at the point at which he is about to launch Out upon his account of the public career of Jesus, tells his readers what they are to look out for: «You will see heaven wide open, and God's angels ascending and descending upon the Son of Man.»
It is so easy for people to judge, but till you have something like this happens in our life, then we can understand, my son ended his life 6 years ago, we had no sign of anything, any of all the parents or not parents pointing the finger at this family, shame on you cuz, things happen when you least expect them, if we had known what to do, do you think we would not have done it.
The Lord God answers through his Son Jesus Christ in Romans 2:16 - You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge the other, you are condemning yourself, because you who pass judgment do the same things.
The most we can say with certainty at this point is that Jesus may have thought of himself as the Messiah in the Son - of - man sense, and that his first century followers believed he had repeatedly made this claim.
But from the frequency with which he calls himself the Son of man, he may have used this term, not solely as referring to his own humanity, as at some points seems its natural interpretation, but with the apocalyptic connotation it has in Daniel 7:13 - 14 and in the intertestamental Book of Enoch.3
At this point, all Palahniuk will say is that the story picks up with the unnamed narrator's marriage to Marla Singer (played by Helena Bonham Carter in the film) and has a 9 - year - old son named Junior.
At some point he begets a son and chooses him to be the sacrifice for a world he is going to create.
Héring, to whom I have been indebted at several points in this discussion, concludes his study of the appearances in the Synoptic Gospels of the phrase «Son of Man» in the eschatological sense with these three propositions:
I definitely believe that at some point in life Jesus did exist... not as the son of God but as a believer who went in and about preaching what he believed..
To respond to «momoya» I will say that at the this point in time in my faith journey, I am choosing to hold onto my belief in God, and that His son Jesus suffered for our sins.
«Messiah,» «Son of Man» are human ways of thinking, historically developed, and at best can only point to, suggest, symbolize the final salvation, upon the reality of which faith and hope lay hold.
Like the son of one of the victims said during the CNN interview... we are not civilized... this incident and many others should at this point bring realization to our community that we need to find things out for ourselves.
At that point, Mr. Wright knew that he had a very intelligent son — one who could interact with the world but just couldn't control his body.
Jesus, as the incarnation of the Son, began at a particular point in history, in a very particular place and time, within a very particular culture.
All indications point to the eighth century as one of unparalleled activity in the Negeb; and a seal of Jotham, Uzziah's son, has been recently excavated at Eziongeber.2
They believed that the God of Israel had fulfilled his promises at this point in time; that his presence had drawn near to men; that through the man Jesus the love of God had reached out to men, accepting them as sons (through no merit of their own), transforming them into new people; that therefore it was right and proper to ascribe the work of Jesus to God, to see in his person «God with us».
It is at this point that he redefined the covenant and he, as the son of God, became the sacrifice.
At its most fundamental level, Christianity requires a belief that an all - knowing, all - powerful, immortal being created the entire Universe and its billions of galaxies 13,700,000,000 years ago (the age of the Universe) sat back and waited 10,000,000,000 years for the Earth to form, then waited another 3,700,000,000 years for h.omo sapiens to gradually evolve, then, at some point gave them eternal life and sent its son to Earth to talk about sheep and goats in the Middle EasAt its most fundamental level, Christianity requires a belief that an all - knowing, all - powerful, immortal being created the entire Universe and its billions of galaxies 13,700,000,000 years ago (the age of the Universe) sat back and waited 10,000,000,000 years for the Earth to form, then waited another 3,700,000,000 years for h.omo sapiens to gradually evolve, then, at some point gave them eternal life and sent its son to Earth to talk about sheep and goats in the Middle Easat some point gave them eternal life and sent its son to Earth to talk about sheep and goats in the Middle East.
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