The writer should introduce the main
point of the essay in the introduction part and don't waste your time by writing unimportant points in your essay.
Not exact matches
Readers have
pointed out that Johannes Hirn made Tsarnaev the subject
of a photo
essay, «Will Box for Passport,» taken before the boxer competed at National Golden Gloves competition
in Salt Lake City.
George Weigel's
essay offers valid
points about the importance
of the U.S. Supreme Court's decision
in Griswold v. Connecticut (1965), but he makes two errors.
Neither can they become disposable accessories — a
point Coughlin makes clear
in one
of the book's
essays, «What Truths We Hold,» which also appeared as a First Things web column.
For not taking up this
point in my Simon lecture and this
essay, I can only plead the limits
of time and space; should my
essay find itself growing into a small book some day, that crucial
point (and others) will be addressed.
Finally, if the
point of this author's
essay is to conclude that we shouldn't waste our time on whether Judas is
in heaven or hell, why bring it up
in the first place with a headline that begs the question?
The key
point here, at least for our purposes
in this
essay, is that the structured society or field
of activity is «alive» because
of the interrelated individual agencies
of all its constituent occasions.
As Hans Frei
points out
in a series
of essays in Crossroads, a person's identity is revealed
in what he does, how he enacts his intentions.
In an
essay titled, «The Unity For Which We Hope,» Avery Dulles set forth a ten -
point program
of intermediate goals and strategies.
George just posted a very interesting (personal) appraisal o the evolution
of young evangelicals, and rather than try to appreciate his view
point, some are downright nasty — just because he mentions God and Jesus and Christianity
in his
essay.
Berry's
essays on economics, technology, bioregionalism, education and planetary socialism, many
of which are incorporated
in The Dream
of the Earth, provide significant insights on this
point.
Gall's example thus serves to demonstrate one
of the main
points of contention
in my
essay and suffices as my answer to Harmon.
Perhaps the most important theological
point in this
essay is that neoclassical theism, according to its own principles
of method, must — given the reality
of oppression — join black theology
in affirming a certain priority for the conception
of God as God
of the oppressed.
In a 2009 essay in the Chronicle of Higher Education on the fiftieth anniversary of Strunk and White's Elements of Style, Edinburgh professor Geoffrey Pullum isn't content to point out errors in that celebrated boo
In a 2009
essay in the Chronicle of Higher Education on the fiftieth anniversary of Strunk and White's Elements of Style, Edinburgh professor Geoffrey Pullum isn't content to point out errors in that celebrated boo
in the Chronicle
of Higher Education on the fiftieth anniversary
of Strunk and White's Elements
of Style, Edinburgh professor Geoffrey Pullum isn't content to
point out errors
in that celebrated boo
in that celebrated book.
My second
point is that I do not see how one who adheres to the doctrine
of regional inclusion can avoid affirming that one prehension has two subjects and this implication
of the doctrine constitutes a reduction ad absurdum.8 That if established, it would be a reductio is clear from passages such as the following: «A feeling is
in all respects determinate, with a determinate subject, determinate initial data...»; no feeling can be abstracted either from its data, or its subject» (Process and Reality, An
Essay in Cosmology 338 and 355).
Process and Reality, An
Essay in Cosmology 345 - 346 and 435 imply clearly that (b) is the alternative Whitehead had
in mind, for
in each passage he presents a situation where a given occasion, X, inherits from another occasion, Y,
in its past, which
in turn inherits from Z, which is
in its past — the
point of each passage is to say that X inherits doubly from Z, both immediately and as mediated by Y. Z is not
in the immediate past
of X, and yet X is exhibited as prehending Z directly.
In a recent press conference Secretary General Hammarskjold announced his intention
of translating into Swedish some
of the
essays from the «Politics, Community, and Peace» section
of Pointing the Way.
If it so happens that ten or twenty or fifty years from now all nuclear weapons have been abolished, a few
of the persons who grow up
in that post-nuclear era may read this
essay at some
point in their lives and glean from it a feeling for what it was like to live under the threat
of global nuclear war.
Aside from what Gunter has suggested
in his
essay, I should
point out that Deleuze,
in his study Bergsonism (13 - 35) devoted a chapter to outlining some
of the key principles
of «Intuition as Method.»
In response to his critics, Kuhn has added a Postscript in the second edition of his book, and has written several essays, in which he clarifies his earlier views and at some points significantly modifies the
In response to his critics, Kuhn has added a Postscript
in the second edition of his book, and has written several essays, in which he clarifies his earlier views and at some points significantly modifies the
in the second edition
of his book, and has written several
essays,
in which he clarifies his earlier views and at some points significantly modifies the
in which he clarifies his earlier views and at some
points significantly modifies them.
Bruce McCormack started from the same
point in his brilliant
essay on the role
of....
Bruce McCormack started from the same
point in his brilliant
essay on the role
of justification
in Protestant theology, an
essay which is mandatory reading for those wishing to understand what's at stake over the doctrine
of justification.
J. Bottum's
essay on the meaning
of violence comes tantalizingly close to making a clear
point, but
in my view never quite succeeds.
In the final
essay, «American Dionysus,» Patterson
points out that the current image
of African - American men, when decoded and examined, illuminates the entire landscape
of modern American popular culture.
It is at this
point that the thesis to be developed
in the remainder
of this
essay is most sharply at issue with Hartshorne's work.
The NATO
essay points again to the fact that, whether the issue under discussion is welfare policy or foreign policy, what we consistently find
in the work
of Irving Kristol is a consideration
of public life and governing from the standpoint
of the individual soul» and, by the same token, a consideration
of the need to foster the right kinds
of virtues
in individual souls
in order for the most desirable regimes to be successful.
In separate essays, Charles Hartshorne77 and Lewis Ford78 point out the serious misunderstandings of Whitehead at work in this critique, and Ford and others explain the Whiteheadian solution to the problem of evil as follows: 79 God does not wholly determine the course of the temporal proces
In separate
essays, Charles Hartshorne77 and Lewis Ford78
point out the serious misunderstandings
of Whitehead at work
in this critique, and Ford and others explain the Whiteheadian solution to the problem of evil as follows: 79 God does not wholly determine the course of the temporal proces
in this critique, and Ford and others explain the Whiteheadian solution to the problem
of evil as follows: 79 God does not wholly determine the course
of the temporal process.
The only major
point of contention I would bring against Gioia's
essay is its suggestion that, during the postwar Catholic boom
in American letters, Catholic writers forged a visible community.
The ugliness and hypocrisy
of the new northeastern capitalism was brilliantly
pointed out
in Hawthorne's own time by the Southern writer George Fitzhugh, as C. Vann Woodward has shown
in his
essay «A Southern War Against Capitalism» (1960).
Nicholas Frankovich's thesis about St. John is supported by scholars
of distinction, but
in that part
of the
essay, my
point turns on the perception
of the text, justified or otherwise, over the centuries.
James W. Ceaser I was deeply impressed with Peter Lawler's fine
essay, NASA Needs A Philosopher, above all with his last
point — number 7 — about the possible character
of relations with other «civilizations» we might encounter
in the universe.
My central
point now is that it is only
in light
of this theory
of Whitehead's own intellectual project that one could do what Lewis has now proposed doing: show its completion or fulfillment
in his own theory
of God as the subjectivity
of the future, a profoundly difficult and complex notion discussed at greater length
in other
essays by George Allan and Robert C. Neville
in this Special Focus.
But she seems not to have recalled that portion
of my
essay in which I
point out that an argument along the lines I've made has already succeeded
in federal courts.
[10] This is a comment made by Henry Chadwick
in the Introduction to his collection
of essays Heresy and Orthodoxy
in the Early Church (Hampshire: Variorum, 1991), p. ix, on the writings
of Père Yves Congar, which, he says, have «richly illustrated» this
point.
The culminating
point was reached by LIFE magazine, which documented
in photo
essay form the life and times
of the Western world during the forties and fifties.
In a recent essay Phyllis Trible suggested that Childs's end point in his survey of the Biblical Theology Movement (a date she pinpoints as 1963) was not fortuitou
In a recent
essay Phyllis Trible suggested that Childs's end
point in his survey of the Biblical Theology Movement (a date she pinpoints as 1963) was not fortuitou
in his survey
of the Biblical Theology Movement (a date she pinpoints as 1963) was not fortuitous.
4 During the completion
of this
essay it came to my attention that Paul F. Schmidt has made a similar
point in his Perception and Cosmology
in Whitehead's Philosophy (New Brunswick, N.J.: Rutgers University Press, 1967).
The source for both Hartshorne and Weiss's opinions on this
point is Charles Peirce, whose
essay, «The Doctrine
of Necessity Examined,» presents a more dialectical argument than that
of either
of his students for why people might mistakenly believe
in determinism (7: pars.
The stated end
point of Childs's survey
of that movement was associated with the work
of Langdon Gilkey (not Betty Friedan) and specifically with
essays written by Gilkey
in 1965 - 66.
To illustrate the former, Locke
points out
in book II, chapter viii
of the
Essay that the power
in any body which seems to cause change
in another is commonly considered as «the cause.»
From this
point on
in his
essay Wang dealt with practical implications
of his exposition
of manifesting the clear character, loving the people, and abiding
in the highest good.
In order to do this it will be necessary to refer at length to some of Wang's antecedents in the neo-Confucian tradition, and I hope the main points of this essay hold for a general association of neo-Confucianism with process though
In order to do this it will be necessary to refer at length to some
of Wang's antecedents
in the neo-Confucian tradition, and I hope the main points of this essay hold for a general association of neo-Confucianism with process though
in the neo-Confucian tradition, and I hope the main
points of this
essay hold for a general association
of neo-Confucianism with process thought.
In other
essays Bellah elaborates these
points, both descriptively and normatively, by suggesting that modern culture develops an attitude
of «symbolic realism» toward religion that recognizes the humanly constructed nature
of religious symbolism and affirms the importance
of such symbolism as a source
of ultimate meaning and personal integration.
She concluded, «It is hard to escape the suspicion that the real
point of this
essay is to brand any Jews (and non-Jews, for that matter) who still believe
in the possibility
of a negotiated settlement
in the Middle East as perpetuators
of a ghetto appeasement mentality.»
In the water its reflection rises perfectly to meet it» («A Country of Edges» in Recollected Essays, 1965 - 1980 [North Point Press, 1981], p. 229
In the water its reflection rises perfectly to meet it» («A Country
of Edges»
in Recollected Essays, 1965 - 1980 [North Point Press, 1981], p. 229
in Recollected
Essays, 1965 - 1980 [North
Point Press, 1981], p. 229).
Bleich pays no heed at all to the advocates
of a modern conception
of the halakhah; their
point of view never once surfaces
in his
essays.
The
essay originally appeared
in a compilation
of essays titled, Faith and Political Philosophy: The Correspondence Between Leo Strauss and Eric Voegelin: 1934 to 1964, and is a delightful and interesting conversation between the two philosophers dealing with the one
point that «separated» them.
At one
point in this bloated, interminable
essay, meandering hither and yon, Bottum allows as how the authors
of the Manhattan Declaration were chiefly thinkers and not writers.
In one essay he pointed out how often the Gospels speak of unexpected «bestowals of grace,» as in such phrases as «and suddenly... and on the way he met... now it happened that there stood before him a man.&raqu
In one
essay he
pointed out how often the Gospels speak
of unexpected «bestowals
of grace,» as
in such phrases as «and suddenly... and on the way he met... now it happened that there stood before him a man.&raqu
in such phrases as «and suddenly... and on the way he met... now it happened that there stood before him a man.»
When Newman came to write his
Essay on the Development
of Doctrine, he makes the
point that «the absolute need
of a spiritual authority is at present the strongest argument
in favour
of its supply.»