Sentences with phrase «point of view of»

For even these deviations, while unintelligible from the point of view of one frame of order, might not be without intelligibility from within a wider angle of vision.
However, most of them, as Christians, understand that they should view matters from the point of view of the masses of the people.
Luke reports it, pertinently for content if somewhat awkwardly from the point of view of style, as told by Jesus in answer to the evasive question «Who is my neighbor?»
Accordingly symbols have been understood in modernity primarily from the point of view of the isolated epistemological subject.
From the point of view of the university, much of their analysis will appear unrealistic, even misdirected.
From the point of view of radical Christianity, the original heresy was the identification of the Church as the body of Christ.
But from the point of view both of society and many individuals employed in these fields, this may not be desirable in all cases.
Those influenced by Jesus will view them primarily from the point of view of the bottom.
From the point of view of disciple - leadership, stepping aside to make way for the Spirit may seem like a come - down as well as an invitation to chaos.
Women theologians in Latin America are dealing with the issue of women's oppression from the traditional point of view of Liberation Theology, i.e., from the perspective of the poor.
So profound were the changes involved in this, that, from the point of view of the New Testament believer, Paul was justified in writing to his converts, whatever their previous religious allegiance might have been, «Now that ye have come to know God, or rather to be known by God.»
In this crisis of decision, the continuity with the past is accordingly abrogated and the present can not be understood from the point of view of development — though in other connections, when man is thought of as an observer, continuity may have a valid meaning.
What was still disallowed was any study from the point of view of a particular religion, especially of Christianity.
Or do I view the university from the point of view of Jesus to ask what I can learn from it that will enable me to contribute to God's work of bringing the basileia theou?
Jesus is here speaking, nondualists might say, from the point of view of the universal Christ, and the phrase «not of this fold» need not apply merely to Greeks and Romans or signify «not yet of this fold.»
(* For a detailed criticism from the point of view of a biblical scholar, see James M. Robinson, «Neither History nor Kerygma,» Christian Advocate, Mar. 23, 1965.
From the point of view of the legal regime, however, any further elaboration of religious symbolism beyond that of the formal and marginal civil religion was purely private.
From the point of view of one of the people — the master — this is the optimal resolution, for that person's will is obeyed and hence his personhood is fully realized.
And indeed, from the point of view of the liberal political idea there need not and perhaps ought not to be.
From the point of view of creation, man is good.
Oddly, and unfortunately, in various discussions Whitehead seems to suggest that any novelty is in itself desirable, as if, from the point of view of value, novelty were self - validating (whatever that may mean).
The cosmos itself is historical, from the point of view of both science and Christian faith.
For belief and coming into existence correspond to one another, and are concerned with the two negative determinations of being, namely the past and the future, and with the present in so far as it is conceived from the point of view of a negative determination of being, namely as having come into existence.
Not one written in it's own language using only concepts and events which could have been seen as possible from the point of view of other fotune tellers in it's culture, and of it's own day.
From the point of view of Tillich, I have combined God as Being - Itself with God as part of the furniture of the universe.
This experiment illustrates some features of chemical self - organization that seem to be especially important from the point of view of process philosophy, so it seems worthwhile to present additional heuristic discussion.
Earlier I spoke of this matter from the point of view of the preacher's dependence upon the laity's response; now I write for the laity to urge them to practice active listening.
The philosophically instructed reader will notice that I have all along been placing myself at the ordinary dualistic point of view of natural science and of common sense.
From the point of view of the national community, still largely religious in its self - consciousness, such elaboration was public even though lacking in any legal status.
From the point of view of an atheist, I think it's obvious that all religions have the same god in one important respect: the god they worship is imaginary.
From the point of view of Christian faith a humanistic church is closely akin to a nationalistic church.
Formation of open - system structures (whether considered from the point of view of chemistry, or from that of process philosophy) requires structures (of some stability) to exist in an antecedent world.
On the one hand the world is to be viewed from the point of view of the subject and conceived objectively, and, on the other hand, it has to be maintained in its integrity, viewed from a perspective which precedes the subject - object distinction.
I watched several more testimonials last night, and partly because I am fairly far removed from the scene, and discuss the matter from a female point of view, a wife, a mother, a grand - mother, an aunt, a god - mother, also the point of view of health and hygiene, which is huge, physical, scientific, and mental.
From the point of view of an actual entity in its concrescence, there are no other actual entities but entities only.
The Pleiades is a cluster of stars; Orion on the other hand, is a constellation — not a cluster — of stars, and as such only appear to be in relation with each other, from the point of view of earthbound observers.
The secular and sacred lines are drawn clearly, so that in multireligious India «this can mean either a fundamental separation of the state from religious activity and affiliation, or impartial state involvement on issues relating to religious interests of different communities.52 The problem with this school of thought from the point of view of religious (Christian) and ethnocultural (Dalit and Adivasi) minorities is obvious.
Islam — the Straight Path, edited by Kenneth W. Morgan, was written by eleven Islamic scholars from six countries — scholars selected on the basis of the recommendations of religious leaders throughout the Islamic world — as an introduction to Islam from the point of view of the Muslims.
For hope is an openness to the breaking in of what is completely unpredictable and unanticipated from the point of view of what is considered to be possible by ordinary standards of expectation.
Our faith that these unintelligible objects actually exist proves thus to be a full equivalent in praktischer Hinsicht, as Kant calls it, or from the point of view of our action, for a knowledge of what they might be, in case we were permitted positively to conceive them.
Even from the point of view of the electronic church, these programs have more value as encouragement to the faithful than as evangelism to the world.
Are we escaping from reality if we decide to hope in a promise that seems improbable from the point of view of critical consciousness?
One of the virtues of participating in several communities is that one can see problems with the language of one community from the point of view of another.
MONKHOUSE: Could we consider it from another angle, not looking so much at St. Paul's experience, which might have been hallucination, but looking at it from the point of view of the Church, which is the only objective verifiable result of the Resurrection?
It has the advantage that it presents the point of view of a follower of the faith.
A stronger way of putting it is that the idea that there is salvation in no other name but Jesus has the horizon of universality from the point of view of the context in which it is used.
We can look at what we see on TV, not from the point of view of who characters are, or even what they do, but what they mean.
From the point of view of physic - al time the actual occasions are temporally atomic.
From the point of view of cosmology this difference is not entirely in Hartshorne's favor.
Another book which seeks to present Buddhism from the point of view of the Buddhists is The Path of the Buddha, edited by Kenneth W. Morgan and written by eleven Buddhist scholars, three Theravada and eight Mahayana, who were recommended by Buddhists as the religious leaders best able to speak for them.
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