Sentences with phrase «point time of life»

Make a to - the - point time of life and then fill it in with different memories.

I used to be more of an adventurer with my hair, so much so that I can look at pictures and pin point the time of life by the hair cut and / or color that I was sporting.

Not exact matches

Films like J. Edgar and The Aviator (for which he got a Leading Role nomination) require him to play a single character through many stages of his life, never allowing the actor to fully inhabit characters at a single point in time.

It's time we Americans woke up to the fact that our desire to be «tough on crime» has gone way past the point of fairness and usefulness and is now just ruining lives and consuming precious resources that could be far better used elsewhere.

But when it comes to the place to settle down, Deutsche Bank pointed to Wellington in New Zealand at the top of the quality - of - life index, based on eight variables: purchasing power, safety, healthcare, cost of living, house price - to - income, commuting time, pollution and climate.

The publishers, who remained anonymous in the report, say they are concerned if the investment of time and money required to produce longer - form video will be worth it, and several pointed to a lackluster experience with Facebook Live as one reason for their concerns.

Having talking points or specific pieces of content ready ahead of time will make your live tweeting experience much easier and eliminate unnecessary stress.

«There came a point in time when I had to say, «I'm in my mid-thirties, am I willing to wait until some of my kids are out of the house... [to enjoy] my life to the extent I imagined I would?»»

But with monthlong high - tech - product life cycles, just - in - time manufacturing operations, and overnight global currency crashes, the business world might just be coming around to the marines» point of view.

Without taking the time to think carefully about where your notions of achievement and purpose come from and what success means to you, you're in a terrible position to decide if this week's hot «how to be successful» advice applies to you or only to someone who thinks the point of life is something you actually don't value much at all.

Focal point, the Psychology of Achievement, Time Management and other teachings have transformed my life.

Do I personally agree with the author, to some extent, I think the 1 / 10th rule is a bit extreme almost to the point of being silly but at the same time I am a vocal advocate of living below your means so whatever gets the job done.

With greater life expectancy, more retirement - aged individuals are remaining in the workforce, resulting in a higher share of older people in the workforce than at any point since before the creation of Medicare, reported Bloomberg, with 19 % of Americans over 65 working at least part - time in 2017.

Cenovus officials make a point of meeting with each community several times a year to discuss local concerns and ensure the company is living up to its commitments.

Interesting data points: Absentee buyers, typically investors who don't intend on living in the home as a primary residence, made up 22.3 percent of all homes sold in March, up from 20.9 percent at the same time last year.

And as was pointed out, God can review all history of everyone, past or future, their entire lives at any time... yours included... you're an open book, everyone is... past, present and future.

For me as a Calvinist, that suggests that rather than spending a lot of time defending the doctrine of total depravity or of election I would do best to share my deeply felt sense of my own unworthiness, and to point people to the way in which I have experienced God's gracious workings in my life.

My point was according to doctrine of the time, resurrections were fairly commonplace (in comparison to modern times, when we know the dead can not come back to life) and therefore not so special.

And don't say the condition somehow changed at some point in time to facilitate creation of life.

You however don't see your own hypocrisy in greater depth when you say that the bible was deliberately written to be sacred and holy, without ANY sourcing and you take the word of people who lived a really long time ago who also can not provide you with anything more than «eye - witness accounts» which have undoubtedly been changed, tweaked or even just falsly made up in order to cement their point.

As has been pointed out to you countless times, science has shown that the biblical myths of creation and life are not true — they are simply stories invented to satisfy an ignorant populace.

She rightly points out that «the work of Servais - Theodore Pinckaers might stand as a bridge uniting the efforts of younger Thomists and Balthasarians because of its accent on the theo - dramatic nature of moral life,» but she also at times indulges in such unhelpful labels as «Baroque Thomism» and «nuptial mysticism.»

I think that many of them at one point believed in Jesus alone for eternal life, but over time, have come to accept the lies of religion that they need to have the performance and good works in order to keep or prove their eternal life.

And the point in his life which most vividly touches our own, qualifying him to be our priest, is his time of fervent prayer.

And of course, that went sideways this time but I love that the starting point is a respect for life and an unrestrained glee at discovering something NEW to learn.

(I apologize to those that dislike metaphors, but I almost can't communicate if I don't get to use them, and as insufficient as they at times are, they are very close to the language of what I believe, because you can't really explain or define someone into believing... you can only live out your beliefs in a way that you share with others, and when given the opportunity shine a light, or point a direction, or walk along with someone for a bit).

In his humorous but pointed book Confessions of a Workaholic, Wayne Oates has summarized much of our modern belief in these words: «The workaholic's way of life is considered in America to be at one and the same time (a) a religious virtue, (b) a form of patriotism, (c) the way to win friends and influence people, and (d) the way to be healthy, wealthy, and wise.

You can get to the point where all you want out of life is just to be normally healthy, while at the same time you may know this is the one thing you will never be.

Personally i think those specific prayers are a distraction most of the times we pray these prayers because its what we think we need and often thats not the case.The better way is to just trust the holy spirit let him lead i think we miss the awesomeness of doing it Gods way its easy not difficult.The struggle is difficult when we are walking by the flesh and trying to do it our way.When i got to the point where i said to the God i am not going to do it my way anymore and i submit to you because know whats best for me.Change me and when i feel the wrong desires or temptation to walk by the flesh i just say Lord you know i am weak and i can not live a christian life without you help me.As soon as i do that it is effortless theres no struggle thats how we should grow.I am excited with what God is doing in my life he has opened his word i am seeing the fruit of his life impacting mine and i am changing day by day.I am walking by faith and not slipping back into my old desires i know what it means to be an overcomer sin does not have dominion over me anymore.In myself i can not boast because it is the power of God at work in my life and i give all the praise back to God.brentnz

In My Time: Making the Most of the Rest of Your Life, Abigail Trafford, former health editor and now a columnist for the Washington Post, points out that Americans are enjoying a longer health span as well as lifespan.

Most of them had a hard time communicating since none of them spoke German very well (we lived in Berlin at that point).

Those who knew Bonhoeffer found that the development of the spiritual life as he outlined it was not exciting to begin with, but as time passed they reassessed their views and came to regard their six - month stay in the Finkenwalde experiment as a high point of their lives.

At some point will you describe for us what a group of gathered Jesus followers looks like (if they have a person who they call «pastor», what that looks like), what they do when they meet, and how they live out their lives as the church the rest of the time.

I never argued whether the resurrection was true or false (that's a matter of faith and people die for their faiths all of the time), but the fact that he lived was my point.

In very many instances in actual life the Church had to leave the individual to his own conscience, even though it was neither easy nor sure for the individual to draw from general Christian principles a concrete prescription for a definite course of action at a definite point of space and time in his life.

And this civilization is no longer what he produces each time from nature by his own work, but is the prior datum which is the starting point of the individual's life, and without which he can not live at all.

Whether for the first time he was then convinced that he was the Messiah, whether he had already come to this conviction or had been coming to it and now felt that he had received the seal of God's approval, or whether he did not believe that he was the Messiah at all but considered himself only a prophet and forerunner of the coming one, his baptism was the turning point between his previous life of preparation and waiting and the active ministry in which he would henceforth be engaged.

As I've said so many times before, the atheist need only point to the daily lives of the Christian... there is all the proof one needs to know your God doesn't exist.

A second contribution is an awareness of historical and cultural conditioning — that how we see and think is pervasively shaped by the time and place in which we live, by culture, that there is no absolute vantage - point outside of culture or time.

A historian of religion takes into account authentic factors of human life other than his historicality experienced in given point of time in history.

In identifying time with space we identify it with a series of externally related and discrete points, and this denies the internal relatedness and infusion of conscious states which both Bergson and James insisted were the characteristic features of conscious life.

Since «persons» are regarded by Hartshorne as «low - level universals» expressed by the total temporary state of whatever it is that constitutes a «momentary self» at any particular point in time, it follows that the word «person,» quite unlike the word «symphony,» does not simply refer to the completed totality of this or that particular series of the total life - span of that particular series of «momentary selves.»

Process thinkers should not at any rate be trapped into denying the reality of time from any actual point of view, for as that great process thinker Benjamin Franklin once pointed out, time is «the stuff life is made of.»

There comes a time when one is satiated with life, and at that point death is the natural culmination of life.

Often times, the religious rights are self - righteous, but their lives may be full of conflicts against the Bible teaching; as the article points out, you can not follow all the rules laid out in the Old testaments, and if you believe the Bible literally, why do many religious rights do not follow as the Bible literally says.

Clive, you point out how others often don't understand what Jesus was saying; but while Jesus often labors to try and make things clear to the unbeliever («Oh, you of little faith) or at the very least the author tries to make it clear for us in retrospect (At the time they didn't understand that he spoke of this...), in this case Jesus switches from something that might be figurative to essentially say «no, I seriously mean this» and it concludes not with Jesus saying «don't go away, this is what I actually mean» but confirming that people would refuse to accept that God intended for them to actually fill themselves with the life that He offered so they stopped following him.

The unity movement, a vocally accepted way of life in the 1950s, reached its high point in the early 1960s, at a time when society had a sense of working together.

only reason y i say this is because of Santification, once we give our life to the Lord, we streight way (so to speak) begin the process of Santification, this is Christ making us like him, and this Is SUFFERING It does nt happen over night, but for the duration of our time here, as you have said, its sort of like sin being done unto us, and we are handleing it just like Christ did, (with Love) of coarse with the help of the Holy Spirit, This Does NOT feel Good At ALL since our soulful flesh is Corrupt, (but our spirit is saved) This is were your trails and tribulation, your own desire, and All play apart, Now Moment by Moment we choose by our own will, And Jesus helps in these times, as he was tempeted, but without sin, The devil can do nothing but try and decieve the Christian into thinking that he has to work for his salvation as you have said, this thing here is about your Inheritance In Christ, Its gonna be some show nought broke christian in Heaven, because their trying to set of for themseleve trasure on earth, and their is going to be weeping and gnat of teeth, but it wont be, because of their going to Hell, It will be cause they miss out on what they could have had, and it is Devistation, cause they waste so much time, and they wont be able to attend the wedding, supper of the lamb, they wont be, getting the position over city, galacy, ectt... just check it out some of the points i have made, God Bless you!

The deeper point is that the ordinary is the stuff of most of our lives most of the time.

His point is not that we should, or even do, live in everyday reality all the time; rather, it is that everyday reality is a familiar world and yet an arbitrary world, because it is a world constructed of symbols, social experiences, and casual presuppositions.