Sentences with phrase «points as possible for»

They simply want as many access points as possible for their voice assistant.

It's obtaining as many points as possible for as little as possible.

It's about knowing how to take advantage of free promotions and bonuses to obtain as many points as possible for as little as possible.

And finally, if you're moving heaven and earth to earn as many Hilton Honors points as possible for a big upcoming aspirational redemption, then earning a bunch of them through unbonused spend may offer an advantage over grinding out bonused spend on a Hilton Honors Surpass American Express.

If you're really trying to earn as many points as possible for your Uber rides, you might consider purchasing Uber gift cards at face value if you have a way to earn more than the 3X or 2X points per dollar spent.

Roman, I usually try to cook below 300f but I also like to have oil with the highest smoke point as possible for insurance.

Not exact matches

In theory, it's possible for a startup to capitalize on an innovation at any point along this arc, so long as you know what you're gunning for.

«The starting point for us was to seamlessly transition from ING Direct to Tangerine Bank with as little disruption to our customers and to the business as possible.

Having a place to go when you experience computer problems is another big selling point for the Mac, and one I appreciate even as someone who prefers to troubleshoot problems myself if at all possible.

He also had a top flight Wall Street reputation: In 2011, he had reportedly been approached by Steve Jobs for the CFO role at Apple but turned it down, according to Bloomberg; he was at one point named as a possible successor to Stephen Schwarzman.

Google, meanwhile, has repeatedly pointed out that it makes it as easy as possible for content owners to either have their music taken down or leave it up and share in the advertising revenue generated from it.

No matter if it is hardware (which many rumors are pointing to), a replacement UI for existing devices (which makes sense from a data capture point of view), an enhanced app (after all they are constantly iterating their mobile code base), or a mixture of all three, the key factor for Facebook here is to capture as much data as possible on Facebook users» mobile habits.

Most quickly pointed out that Apple has provided developers with a tool it calls «On - Demand Resources» making it possible for apps to download content, such as new levels in games, only when needed.

«Nobody would have thought it was possible for GE's market value to fall from a high of $ 600 billion to as low as $ 70 billion at one point,» said Wright.

«AHS has reached a critical point where the only viable option for sustaining linen services that are core to patient care is to work with our existing linen contract provider and transition AHS facilities to them as effectively as possible,» says a briefing note from June last year.

The story points out that Koum wrote in a blog post after selling WhatsApp in 2014: «Respect for your privacy is coded into our DNA, and we built WhatsApp around the goal of knowing as little about you as possible.»

As for stocks, Suzuki sees a pull back as possible, and the market is intently watching data at this poinAs for stocks, Suzuki sees a pull back as possible, and the market is intently watching data at this poinas possible, and the market is intently watching data at this point.

We also looked for rates as close as possible to zero mortgage points.

The breakeven price for Arctic drilling is unknowable at this point because of the lack of drilling, but it is likely at least as high as $ 80 per barrel, and quite possible north of $ 100 per barrel.

So our nonfoundationism is a decision against the progressive devotion to History; the point of life is to keep the people around right now as alive, free, and comfortable as possible, not to use them as fodder for some glorious future.

Many have pointed out (most recently, Carson Holloway) that the application of natural law to our situation requires the virtue of prudence, a mastery of the details of our circumstances (such as is possible for a human being), with the goals and the weights given to particular considerations by good moral character (or, if you will, a well - formed conscience).

«A full reading of Bernstein's email reveals an important point ---- his assertion that, in the 1980s, we never denied the possible role of human activity as a cause for climate change, and he further makes clear that, at that point in time, there was a great deal of uncertainty and lack of understanding of climate change, even among leading scientists and experts,» said Keil, adding that today, Exxon «believes the risk of climate change is clear, and warrants action.»

I would like to point out to those here who think it is not possible for Jesuits (or anyone) to hold science and faith simultaneously, and who invoke «evidence» as the only arbiter of what is real, that human knowledge is always evolving.

Just to prove a point, it'd be cool for some atheist to start a church or join one and become the leader and build up its membership and then break the news of the experiment as kindly as possible.

As to how such an assertion is possible (even if it is advantageous), Keen tentatively suggests that if our dominant conviction is that our bodies and feelings can be trusted, «the likelihood is that» we will adopt a liberal view of ultimate reality.38 Keen's personal history as an affluent Anglo - Saxon male seems to become crucial at this point, for it allows him an optimism that is incredible considering the tooth - and - nail progression of world historAs to how such an assertion is possible (even if it is advantageous), Keen tentatively suggests that if our dominant conviction is that our bodies and feelings can be trusted, «the likelihood is that» we will adopt a liberal view of ultimate reality.38 Keen's personal history as an affluent Anglo - Saxon male seems to become crucial at this point, for it allows him an optimism that is incredible considering the tooth - and - nail progression of world historas an affluent Anglo - Saxon male seems to become crucial at this point, for it allows him an optimism that is incredible considering the tooth - and - nail progression of world history.

As the conversation turns to the state of our nation's political discourse, let's remember that as followers of Jesus, we should make this a time of reflection and repentance rather than finger - pointing, for Christ's definition of violent rhetoric holds us to the highest possible standardAs the conversation turns to the state of our nation's political discourse, let's remember that as followers of Jesus, we should make this a time of reflection and repentance rather than finger - pointing, for Christ's definition of violent rhetoric holds us to the highest possible standardas followers of Jesus, we should make this a time of reflection and repentance rather than finger - pointing, for Christ's definition of violent rhetoric holds us to the highest possible standards:

Well, the poster used some emotionally charged phrases (never understood, hypocrisy, shut up) but I have always agreed with two fundamental points they raised, which I will state as quickly as possible for your consideration, no pressure or judgment intended:

Each biblical statement is a sentence which must be understood in terms of the vocabulary and grammar of its original language (Hebrew, Aramaic or Greek), but the better modern translations, such as the Revised Standard Version, have made it possible for one who understands English vocabulary and grammar to read and study the Bible without being seriously misled on most points.

I would also limit the term «shepherding» to those situations in which it is possible for the minister to concentrate on the healing, sustaining, or guiding of the person or persons, rather than having primarily, at that point, to protect the interest of the group or the institution as perhaps against that of the person.

A Swiss theologian, Gerhard Ebeling, has pointed to this «sphere of radical questionableness» as «the condition on which it is possible for the problem of a natural knowledge of God to arise».

Larry makes my point for me about as well as possible.

There have been many other theories of atonement, each picking out what a given generation took to be the worst possible human situation and going on to affirm that in the action of God in Jesus, God met us precisely at that point: slavery to demonic powers, from which we have been delivered; actual slavery to human masters, with manumission accomplished in Christ; guilt for wrongdoing, with Christ as the advocate who pleads for, and secures, our release; corruptibility and mortal death, met in Christ with healing and eternal life....

Capital punishment's lack of demonstrated superiority as a deterrent (the evidence for its effectiveness being at best mixed), the capacity of society to protect itself equally well by permanently imprisoning those who are currently being executed (which is possible at limited marginal cost, especially when one takes into account the cost of the extended trial procedures and interminable appeals and reviews which usually accompany capital punishment)-- all these points are important, but their utility is chiefly as rebuttal arguments in response to the empirically weak but emotionally strong claims made on behalf of capital punishment.

Mr. Futterman invokes mysterious Dark Matter and quantum theory as signaling that the physical world is far richer than we thought, and then points to analog computation and quantum computation as possible redoubts for mind or spirit.

This brings me to a third related point, I'm not sure, apart from really understanding the importance of Aslan, as Lewis knew Him and loved him, that it is possible for a film company to get Lewis right.

When you look at Psalm 104 it makes the point that God has packed the earth with as much life as possible, as diverse as possible for as long as possible, in order that we humans could be enriched with a huge treasure chest of bio deposits.

Again, the point I would make about Gal 3:28 is not to see that as being about an argument for «equality» (for example women in leadership) but that it is possible to be part of the body of Christ for everyone and that you don't have to be male / Jew / free for that.

Let me digress for a moment from the main course of the discussion to observe that this last point must be kept in mind as an answer to a possible objection to Peirce's account.

F. Organized Matter Bergson maintains, as should be clear at this point, that matter in general must be of a certain form for free acts to be possible.

For Revelation in the ultimate resort and in principle claims the whole of reality as the possible subject - matter of its affirmations, even if only sub respectu salutis (in relation to salvation), and from this point of view even events and realities which are accessible to secular experience fall within its material scope.

The intention is the quite limited one of indicating as simply and non-technically as possible a few points in the scholastic philosophy of change which may be of use in suggesting starting - points for our purpose.

The attempt might even be made positively to recommend this fixing of a terminological starting - point, by recalling that for Christian scholastic philosophy, too, in contrast to Platonic and Idealist philosophy, what first meets man's cognition and what he therefore rightly takes as the starting - point and model case of possible objects of his knowledge, is what is experienced by the senses and to that extent material.

Even if this little matter of logic were surmountable — which it is not — and we were to admit that it is possible for Jesus, a human being, to be fully divine, we would still have to point out that he would not be fully human in the same sense as you and I.

I will only recall that, by virtue of its convergent nature, hominization is scarcely conceivable (seen from the point at which we find ourselves) except as terminating, whatever road it follows, in a point of collective reflection where Mankind, having achieved within and around itself, technically and intellectually, the greatest possible coherence, will find itself raised to a higher critical point — one of instability, tension, inter-penetration and metamorphosis — coinciding, it would seem, with what for us are the phenomenal limits of the world.

[14] St Peter of Damascus makes the point that it is always possible to make a new start by means of repentance, «As long as you do not surrender yourself willingly to the enemy, your patient endurance, combined with self - reproach, will suffice for your salvation.&raquAs long as you do not surrender yourself willingly to the enemy, your patient endurance, combined with self - reproach, will suffice for your salvation.&raquas you do not surrender yourself willingly to the enemy, your patient endurance, combined with self - reproach, will suffice for your salvation.»

This time I pointed out the implicit hostility of such a gift, explaining that her grandson would prefer a living grandmother to a car made possible for him as a result of her suicide.

S. A. Graves points out that while it is possible that a certain individual (J) freely chooses to perform a certain action (A), it is not possible for God to bring it about that J freely chooses to do A. Were God to bring it about that J chooses to do A, J's choice to do A would not count as free.2 Consider another kind of case proposed by Alvin Plantinga.

I should note too that it seems that Creel agrees on this point, for he states that «it is logically impossible for anyone to know as discrete all possible individuals that can possibly be excised from a continuum... hence, an exhaustively infinite set of individuals could not have been known by now or ever, even in the mind of God» (PS 12:217 f.).

After this point begins the part of Acts with which Luke as an eye - witness was directly concerned (unless, as is possible, he is the Lucius of Acts 13:1), for in Acts 16:10 we find the first of the «we - passages», presumably from his diary.

Later in the paper I shall explore one possible way in which he might deny this, viz., by affirming that God gathers point - possibilities into groups when he considers them as situations or actions; but I shall not have anything to add to my argument for the second premise.