Sentences with phrase «points in her discussion on»

Dr. Mulley makes many good points in her discussion on this controversial issue.

Not exact matches

The most explosive point in the discussion came when Ramos would not embrace legislation to toughen penalties on people who cross into the US illegally after being convicted of an aggravated felony.

In a heated discussion on Reddit this week, social engineer Chris Hadnagy, who tests the network security of companies using tactics such as phishing and keylogging scams, shared his tips on cybersecurity from a hacker's point of view.

He was able to keep the discussion largely on the topics he likes to focus on, and he made a number of points that will resonate with progressives, not a small voting group in New York.

She noted that with the $ 15 minimum wage (a frequent point of comparison in the discussion) Safeway chose to absorb the cost of the minimum wage instead of cutting jobs or passing the costs on to consumers, but that made Seattle Safeway stores» profit margin half as much as stores in other locations.

A further sticking point in discussions is the length of time that the U.S. government wants to impose conditions on what AT&T can and can not do after a deal.

«We put across the point that the exemptions should be extended,» added the aide, who sat in on discussions with senior U.S. officials following Macron's bilateral talks with Trump.»

A whole discussion can be had about the effect of the Bitcoin network and value on the interest and price of alternative cryptocurrencies, but the point is that for the purpose of privacy it can be relatively easy and cheap to move into Monero and back out in Bitcoin, or at some exchanges, directly into cash.

Politico's Nicholas Vinocur reports, «During their discussions, an aide said that Macron had pressed the point that «we can not conceive of a trade war among allies,» and that France would only speak «in concert with Europe» on trade.

P.s., Understanding the previous discussion of the restaurant microeconomics depends on the reader understanding these points which I raised in my post on Michael Porter (his quotes are in bold and mine are in plain text as is usual):

Another outlier was health care employment, down 6,000 and the first monthly decline in over a decade, undoubtedly a data point that will enter the civic discussion on health care reform.

When in the 1970s there began to be much discussion about «mediating structures» and voluntarism, when Ronald Reagan urged us to rely on government less and on ourselves more, when George Bush talked about a «thousand points of light,» those of a statist mind - set groused that it was all a scheme to cut back on government social services.

It would probably overstate the point only minimally to say that SZ in its entirety is an extended meditation on Kierkegaard s discussion of time and eternity in that treatise (CD 73 - 83).

Didion's point is that this tendency has flattened discussion since 9/11, and has created a government in which Democrats, with few exceptions, either have remained silent or have supported whatever the president wants with respect to foreign policy — the congressional vote on war powers in regard to Iraq being the, prime example.

This point has been stressed in the energetic discussion of the saying that has gone on within the «Bultmann school».

At this point our discussion of the institutionalization and polity of a theological school in chapter 8 comes to bear on the discussion of a theological school's course of study in this chapter.

Point taken (Google «Wesleyan Quadrilateral» for some good discussions on how Scripture should be taken with other elements in establishing doctrine).

8.11, both indubitably authentic (See the detailed argumentation on this point in our further discussion and interpretation of these sayings further in this writing re.

Years ago, I thought it would be helpful to a discussion on Universalism to point out that widely respected Biblical scholar William Barclay affirmed universalism in his biography.

Anyone who followed in the slightest the discussions before and at the Evanston Assembly of the World Council of Churches on the main theme «Christ — the Hope of the World» will recognize the disparities of judgment among Christians today at this point.

Whether in private conversation, group discussion, a sermon or a speech, or in the interaction within the community, the question is whether there is, on the one side, conviction about what the gospel means and, on the other side, unqualified readiness to hear the other people and see the world from their point of view.

Unfortunately religion has become a defining point for discussion lately in society which makes it important and necessary for greater discussion on the topic.

I would take great pleasure in a discussion with Hutchison on this point, but I will restrain myself since that was not actually part of my argument.

(Long before the danger of the advance of communism on the heels of hunger became current in political discussion, Christian observers pointed out this possibility.

In any event, the point of this chapter, intended to prepare the way for further discussion of what I have styled «another» (and I am convinced a better) theological approach, is simply to insist that we can only be loyal to our ancestors in the Christian tradition, but above all loyal to the chief stress in the faith which that tradition has conveyed to us, if and when and as we are ready to put stress on love's centrality — and to use that as our key to the whole theological enterprisIn any event, the point of this chapter, intended to prepare the way for further discussion of what I have styled «another» (and I am convinced a better) theological approach, is simply to insist that we can only be loyal to our ancestors in the Christian tradition, but above all loyal to the chief stress in the faith which that tradition has conveyed to us, if and when and as we are ready to put stress on love's centrality — and to use that as our key to the whole theological enterprisin the Christian tradition, but above all loyal to the chief stress in the faith which that tradition has conveyed to us, if and when and as we are ready to put stress on love's centrality — and to use that as our key to the whole theological enterprisin the faith which that tradition has conveyed to us, if and when and as we are ready to put stress on love's centrality — and to use that as our key to the whole theological enterprise.

In a poll taken by Christianity Today in 1957, for example, among members of the Protestant clergy who chose to call themselves conservative or fundamental, 48 % affirmed that belief in Scripture's inspiration also demanded a commitment to its inerrancy, while 52 % said they were either unsure of the doctrine of inerrancy or rejected it outright.1 Discussion within evangelicalism concerning the inspiration of Scripture has usually focused on this point: whether or not Scripture is inerranIn a poll taken by Christianity Today in 1957, for example, among members of the Protestant clergy who chose to call themselves conservative or fundamental, 48 % affirmed that belief in Scripture's inspiration also demanded a commitment to its inerrancy, while 52 % said they were either unsure of the doctrine of inerrancy or rejected it outright.1 Discussion within evangelicalism concerning the inspiration of Scripture has usually focused on this point: whether or not Scripture is inerranin 1957, for example, among members of the Protestant clergy who chose to call themselves conservative or fundamental, 48 % affirmed that belief in Scripture's inspiration also demanded a commitment to its inerrancy, while 52 % said they were either unsure of the doctrine of inerrancy or rejected it outright.1 Discussion within evangelicalism concerning the inspiration of Scripture has usually focused on this point: whether or not Scripture is inerranin Scripture's inspiration also demanded a commitment to its inerrancy, while 52 % said they were either unsure of the doctrine of inerrancy or rejected it outright.1 Discussion within evangelicalism concerning the inspiration of Scripture has usually focused on this point: whether or not Scripture is inerrant.

There is an interesting contrast that sometimes develops in relations between at least some men and some women, although the point under discussion does not depend on the stereotyping of either men or women.

While our historical sketch to this point is sufficient background for our subsequent discussion, some remarks on the role of mass in postclassical physics will be illuminating.

In our brief discussion of the teaching of Jesus I more than once referred to the exalted terms in which he described the righteous will of God and to the utterly uncompromising way in which he interpreted God's demands; and earlier in this chapter I pointed out that this teaching throws light not only on Jesus» ideas but upon his characteIn our brief discussion of the teaching of Jesus I more than once referred to the exalted terms in which he described the righteous will of God and to the utterly uncompromising way in which he interpreted God's demands; and earlier in this chapter I pointed out that this teaching throws light not only on Jesus» ideas but upon his charactein which he described the righteous will of God and to the utterly uncompromising way in which he interpreted God's demands; and earlier in this chapter I pointed out that this teaching throws light not only on Jesus» ideas but upon his charactein which he interpreted God's demands; and earlier in this chapter I pointed out that this teaching throws light not only on Jesus» ideas but upon his charactein this chapter I pointed out that this teaching throws light not only on Jesus» ideas but upon his character.

Focussing on the notion of prehension as the basis of a concept of «shared existence,» Cobb stresses the possibility» of an «ecological theology» to counter the Kantian overemphasis on the human point of view.8 A fuller discussion of Whitehead's ecological dimension is to be found in an article by John B. Bennet.9 Bennet suggests three possible sources of Whitehead's value to ecological thinking.

I think that you both are making some good points, although... @BG hasn't been back to respond much yet, I'd like to join in on the discussion if you wouldn't mind.

In fact, Shields points out, pro-life activists are concerned to engage their pro-choice opponents in discussion that is based on public and rational arguments that invoke no specifically religious warrantIn fact, Shields points out, pro-life activists are concerned to engage their pro-choice opponents in discussion that is based on public and rational arguments that invoke no specifically religious warrantin discussion that is based on public and rational arguments that invoke no specifically religious warrants.

On page one of this discussion, I pointed out that the RCC failed to protect children in its care and covered up crimes.

A fundamental point that must be understood early on in this discussion is that the crime of child sexual abuse is not merely a personal offense, but rather it is an urgent public concern.

We did end up having a discussion about different faiths - expressing nor endorsing opinions on any in particular but merely educating the students on the differences (and then they pointed out the lack of difference between many).

These texts and studies do not exhaust the various ways in which women were perceived, and their roles commented upon, by writers of the early church, but they offer points of departure for a discussion on the contribution of women to the life and witness of the early church without forgetting that the «ancient sources and modern historians agree that primary conversion to Christianity was far more prevalent among females than among males» [13] in the time of the early church.

I was delighted to see that Rod Dreher has used my article on the church in exile as the starting point for a discussion of which Christian tradition will prove most helpful to Christians in the U.S. in the coming years.

My point is that on the surface, at least, the analysis of «X is omnipotent» that goes with Griffin's third position concerning the deficiency of Premise X does not capture the idea of perfect power as understood by Griffin and as generally understood in discussions of this topic.

Because that's what often comes next at this point in the discussion — so let's not waste time on it.

I am inclined to offer an interpretation that, at this point in the discussion, can be nothing more than a suggestion: Whitehead is leaning toward a form of naïve realism a leaning that will culminate in his famous attack on theories of the bifurcation of nature.

Although Griffin's discussion focuses on my own work, many of his points are applicable, more or less directly, to the broad physicalist framework within which much of current philosophical work in philosophy of mind is being carried on.

So at this point the scholar or student finds himself in one of three different groups, according to his basic presuppositions, and from this point on he will be involved in one of three quite different discussions.

This philosophy should be emphasized at these points and others during growth groups: in the publicity inviting participation — for example, «This retreat will have a double purpose, to provide opportunities for us to enrich our own marriages and to discover our capacities to strengthen and encourage each other»; during the establishing of the group contract, near the beginning, when the discussion focuses on the nature of marriage growth; during the evaluation — for example, «How did we support and encourage each other's growth?»

This is not actually a point disputed in the contemporary discussion, so we need waste no time on it.

Preached in St Martin's, Birmingham Parish Church, at a televised Communion Service on Easter Day, April 18th, 1965, this sermon formed the basis of the discussion which was to follow that evening in the programme Meeting Point on B.B.C. 1.

Decisions had to be made from time to time as to where or when services of the church would be held; the church needed to be told of the impending visit of an apostle, or of some prophet or teacher from abroad; a question has been raised as to the good faith of one of these visitors, and there must be some discussion of the point and a decision on it; a fellow Christian from another church is on a journey and needs hospitality; a member of the local congregation planning to visit a church abroad needs a letter of introduction to that church, which someone must be authorized to provide; a serious dispute about property rights or some other legal matter has arisen between two of the brothers and the church must name someone to help them settle the issue or must in some other way deal with it; a new local magistrate has begun to prosecute Christians for violating the law against unlicensed assembly, and consideration must be given to ways and means of meeting this crisis; charges have been brought against one of the members by another member, and these must be investigated and perhaps some disciplinary action taken; one of the members has died, and the church is called on for some special action in behalf of his family in the emergency; differences of opinion exist in the church on certain questions of morals or belief (such as marriage and divorce, or the resurrection), differences which local prophets and teachers are apparently unable to compose, and a letter must be written to the apostle — who will write this letter and what exactly will it say?

Not to put too partisan a ring on it, but the same article — and the discussion it has prompted — points out that women in the red states are having 12 percent more babies than women in the blue states.

Moltmann in his discussion on the doctrine of creation points out the significance of oikas, living space for our understanding of group identity He says any living thing needs a space, a boundary for its secure living; but if that boundary is absolutely sealed and closed, the living thing dies.

In a good number of internet discussions, you will find arguments about the use or non-use of EVOO in cooking that focus on the issue of smoke poinIn a good number of internet discussions, you will find arguments about the use or non-use of EVOO in cooking that focus on the issue of smoke poinin cooking that focus on the issue of smoke point.

«The FIFA ExCo has the power to make decisions and if at the FIFA ExCo this issue starts to be a real point for discussion then why not, and then again maybe the FIFA ExCo will say based on medical reports or whatever we really have to look at playing the World Cup not in summer, but in winter,» he said.