Sentences with phrase «points of concern about»

Below is a copy of the letter he sent to the Panel on Scientific Boundaries for Review detailing his 10 main points of concern about their proposed changes:

Not exact matches

A source familiar with the White House emails on the Benghazi talking point revisions say that State Department spokesman Victoria Nuland was raising two concerns about the CIA's first version of talking points, which were going to be sent to Congress: 1) The talking points went further than what she was allowed to say about the attack during her state department briefings; and, 2) she believed the CIA was attempting to exonerate itself at the State Department's expense by suggesting CIA warnings about the security situation were ignored.

Oil prices fell as increased drilling in the United States pointed to more output, raising concerns about a return of oversupply.

Gibbons pointed out the speculative and risky nature of ICOs, his concerns about Bermuda's reputation, and that «a lot of regulators have taken a pretty strong approach to this.»

As investors, we are generally happier when the consensus is worried and we highlighted some concern about this very point at the beginning of the year.

But Europe is about to point to a better way of balancing the interests of technological innovation and privacy concerns.

If those factors were positive here, our concerns about immediate downside risks would be less pointed, regardless of current valuation extremes.

Mr. Fuerstenberg of Mercer points out that some bosses may look at a woman and a man of childbearing age and favor the male for a promotion because of concern about the woman taking a six - month maternity leave.

The completely unexpected decision by the Bank of Canada to cut the bank rate by 25 basis points was a clear indication that the Bank is concerned about Canada's economic prospects.

It brought home the point of why Facebook users are concerned about a data breach and an invasion of privacy.

Because of this, businesses don't have to be concerned about creating an attractive personality and can use LinkedIn to sell their products or services through useful, direct, and to - the - point content.

Here are a few data points that have me gravely concerned about the state of the Chinese market (just as I was in 2007):

The Dow Jones industrial average plunged 1,175 points Monday in an exceptionally volatile day for financial markets around the world, stirring concerns about the durability of the long - running stock gains.

Buyer personas are fictional representations of your actual, paying customers, created based on the data you have about them — such as their job title, budget, buying motivation, challenges, company size, age, pain points, education level, buying concerns, etc..

In particular, the organization raised concerns about leveraged trading of cryptocurrencies, though it acknowledged that the low correlation between cryptocurrencies and other assets «suggests that the risk of spillovers from idiosyncratic price moves in crypto assets to the wider market may be limited at this point.»

According to the data, 73 percent of Americans say they're not concerned about losing their job — up five percentage points for the month.

The whole point of this note concerns thinking differently about the mining sector and how to approach it given some of the aforementioned issues.

«If I were concerned about anything from a long - term housing market point of view it's the supply of housing in Toronto and Vancouver,» Evan Siddal, the head of the federal housing agency, the Canada Mortgage & Housing Corporation, told Reuters.

They have had the extraordinary concern for why others are breaking the Sabbath law, but when they are shown that they are not really concerned about the actual law or the actual spirit of that set of laws, they do not admit they are wrong: they plot to «destroy» the one who has pointed this out to them, and to everyone.

If you really go down the list looking at every word and the heart behind it in light of scripture and in the light of the law of the Spirit of life you'll find major discrepancies and see how carnal, worldly and unbiblical those points of views really are... I'm concerned about the heart behind such views because it isn't one of a disciple (one who emulates their rabbi and is possessed by the «Holy» Spirit of God).

Having known both of these scholars and having written about Talmon at some length, I must point out that Talmon wrote expressly on the French postrevolutionary and restorationist traditions and not about the later period that concerned The Origins of Totalitarianism.

They don't seem to go out of their way to point out that Obama rarely goes to church, so they should drop the fake concern about his religion.

The decline in the number of missionaries sent abroad has become for them a symbolic focal point for their concern about the entire denominational involvement overseas.

[I disagree with the assertion that Mars Hill is a cult, but I think Fred's point about our tendency to see sexual betrayal as bad «because it involves sex rather than because it involves betrayal» is spot - on, and his concerns about Driscoll's preoccupation with sex and power are, of course, warranted.]

Like the part about women - blaming and shaming combined with the pastor digging up offenses from the past, referencing an emotional distance he feels from us as we leave, citing his own pastoral involvement and authority in the decisions of our lives up to this point, threatening to talk to the pastor of the church we're visiting to share his «concerns,» and suggesting that I'm just a weak mess of emotions and that's why I can't handle the life - sucking horror that has become sundays at this church.

My concern here is that WTS and other Reformed institutions are elevating Calvin's theological interpretation of God to the point that it is understood to be a comprehensive explanation of God, the only «right» way of thinking about Him and worshipping Him.

The acceptance of women at West Point, Annapolis and the Air Force Academy has been hailed as a victory by many feminists, as well as by people who are concerned about the quality and quantity of career military personnel.

Thus we are faithful only if we use the freedom resulting from institutional separation of church and state in order to develop, preach and teach an integrated, theologically rooted perspective concerned at each point about «truth.»

The international Christian and Jewish communities were at this point expressing concern about the significance of the Nazi regime's restrictions upon Jews.

The same is true of many media reform efforts: by attempting to get people excited about liberal bias in the news, or nudity or profanity in a particular program, or the ideological bent of a certain series, or whether a network is «Christian,» concerned leaders have diverted the attention of viewers from the most important problem, the basic point, namely, that the whole process - of - television is providing us with a worldview which not only determines what we think, but also how we think and who we are.

While Collingwood is explicitly affirmative about the realistic standard of Alexander's starting point, he is reserved concerning Whitehead's.

«After all it's only the purely immediate men — who so far as spirit is concerned are about at the same point as the child in the first period of earliest infancy when with a thoroughly endearing nonchalance it lets everything pass out — it's the purely immediate men who can't retain anything.

In saying all this, I am merely pointing to another layer of disagreement with Newman: Ultimately we part ways not just over our conclusions about dogma but also over our assumptions concerning the relationship of Church, Scripture, and tradition.

The principal points Paul made in that address are (1) to recall to their minds the character and quality of his ministry to them; (2) to remind them of the trouble the Jews gave him and the anxiety and suffering he underwent in their behalf; (3) to state that he preached repentance and faith in Jesus Christ as the essence of the gospel; (4) to testify that he went now to Jerusalem not knowing what would happen to him there except that he knew by the Holy Spirit that afflictions awaited him; (5) to assure them that nothing concerned him, not even the loss of life itself, so long as he could testify to the grace of God in Jesus Christ; (6) to say that he had no regrets about his ministry to the people in Ephesus, for he was clean of the blood of all the people there, for he preached the full gospel to all of them; and (7) to admonish them to be diligent in their oversight of the Ephesian church and to feed the church of God there, which Christ purchased with his own blood.

As well as learning from the past about the importance of a healthy diet, we might also reflect upon a point made by one of the contributors to «Sunlight» (a journal of the 1920 - 30s concerned with promoting healthy living): that we have minds as well as bodies, and behaviour depends upon «whether one's mind is fed on treasure or on trash».

I hadn't really thougth about it from the point of vie of them showing concern andwanting to serve.

In a rather exhaustive eighty - page subject index for the Institutes, one finds Calvin writing about divine love only in four paragraphs.52 In four columns of citations concerning «Christ,» only a single one involves love, God's loving act in Christ.53 And at no point in his extensive scriptural references did Calvin even deal at all with 1 John 4:8, 16.

What started out in this chapter as a question concerning the rational and scientific justifiability of revelation has at this point turned into a question about the justifiability of the enormous amount of trust that underlies the scientific, critical enterprise itself.

The first was a conversation with a young couple who were reflecting on the problem of finding modest, non-sexualizing clothes for their very young daughters, a point which led them to express concern about the educationally sanctioned sexualization of even elementary school children.

The point here is not one about the relative merits of altruism towards others vis a vis self - concern.

Obviously, he was MORE CONCERNED about the much larger problem of ADULTERY by heteros, but don't expect HYPOCRITES to make as big a point about it.

But one who hears this call and observes the efforts and concerns of the church from the point of view it engenders, is very likely to be lukewarm about the church.

One of the important points about the new spirituality is how to read the biblical materials in terms of a dominant concern of our times namely the removal of present oppressive structures.

Instead of you being concerned about the welfare of these eternal souls as to wondering whether or not they will get the chance for salvation, you get hung up on that somehow because not everyone will get that chance in their mortal lives that somehow that means that God is biased; that in my beliefs as to how God gives out those opprotunities that it doesn't meet to your specifications, then that automatically means that God is biased, when in my beliefs the point is that no matter how you slice it everybody whehter in this life or afterwards will get a chance at learning about the gospel and make their own choices as to whether to follow the gospel or not.

Concerning the question of stupid ideas, I tried to make it clear in my last point, but I guess I have to clarify, I probably talked too much about different things.

This thinker, whose name I shall not disclose, said that he was becoming more and more convinced that there was «something in the older metaphysical — he called them «ontological» — claims; at the moment he was much concerned, he said, to find a way of giving more than linguistic status to such propositions as «personal God», for it appeared to him that these statements somehow pointed to a truth about the universe, about the nature of things, that must be reckoned with in any honest description of the «way things are».

(Ehrlich & Ehrlich 1990, p. 36) As the Ehrlichs point out, this is a frightening figure for ecologists, yet they are even more concerned about the rising fraction of potential plant production that is being lost for all life, including ourselves.

This would remove some of the arbitrariness, but I have other concerns about the nature of process and the «cut - off» point of the dative phase that need to be thought through before I could adopt this approach.

Similarly, questions about Christology can be raised from the point of view of a variety of contemporary concerns.

Persons of faith should be deeply concerned about the current surveillance flap not because privacy is an absolute end in itself but rather because it points to and safeguards something else even more basic and fundamental, namely, human dignity.