Sentences with phrase «points of order from»

14:07 - And there it is - a point of order from the Tory chief whip, Sir George Young, that the closure motion now takes place.

Responding to a point of order from shadow Brexit secretary Sir Keir Starmer, Bercow said: «Consistent with that established pattern, I would expect the Vice-Chamberlain of the Household to present the humble address in the usual way.

He was responding to a point of order from Paul Flynn, who described the weekly session as an «unedifying spectacle of distortion, of evasion and obfuscation».

Not exact matches

In the Bloomberg report, the now public rant pointed fingers at his customer service department because of an increase in canceled orders, which climbed to 17 percent, up from 5 percent.

Cease points out 50 % of Boeing and Airbus's 8,000 - plane backlog is composed of orders from developing nations, with 35 % of the total coming from Asia.

In the 2003 book «Sexual Selections: What We Can and Can't Learn about Sex from Animals,» the biologist Marlene Zuk points out that social groups of hens do have «pecking orders.»

Two are equidistant from the warehouse, so I split my time between both, and with 100 % consistency at both locations, despite being under different management operators (I asked for the sake of this article to ensure it did not bias my arising point) when I order four Munchkins, they put six in the bag, when I order ten Munchkins, when put twelve in the bag, etc..

The Maryland attorney general's office ordered Towson - based High Point Wealth Management to halt a business it runs from the former offices of a financial management company that faced penalties last year for fraudulently misrepresenting investment risks...

Four firearms and 267 rounds of ammunition were ordered removed from a 56 - year - old Lighthouse Point man who was determined to be a potential risk to himself...

At this point, I've ordered several hundreds of articles from WordAgents, and the results have always been exceptional.

If same - day delivery isn't fast enough, never fear: students on five college campuses can now place their Amazon order and immediately go pick it up from one of the new «Instant Pickup» points near campus.

An exclusion from the Senate PAYGO rule and statutory PAYGO would be subject to a 60 - vote point of order.

Finally, provisions in a reconciliation bill that increase the deficit beyond the period covered by the budget resolution are subject to a 60 - vote point of order under the «Byrd rule» unless the costs are offset by savings from other provisions in the bill.

Regardless of points of view, the Wall Street Journal reports that the Justice Department is already «pursuing court orders to force Apple Inc. to help investigators extract data from iPhones in about a dozen undisclosed cases around the country, in disputes similar to the current battle over a terrorist's locked phone...»

This is a rather important ethical point, because the worst religious charlatans have exploited people's gullibility and desire to believe in miracles and especially miraculous cures in order to take vast sums of money from people who really can't afford to be giving any away, least of all to con - artists like faith healers.

Whiteheadians seem able to imagine such ecstatically spanned unities - across - time on the so - called «microscopic» scale of the «specious present,» but give up on the idea as the scope of the temporal disclosure space is widened to the scale of human lifetime and of generations.7 But worse than this from the point of view of Heidegger's temporal problematic, by submitting the ecstatic unities of their «specious presents» to the before / after ordering and metric properties of linear time, at least in terms of their mutually external relations and arrangements, they give back ontologically every advantage they gained from the use of an cc - static - temporal disclosure horizon in the first place, even though it was only the single horizon of presence.

In this perspective, the existence of God, far from being disproved by science is something pointed to clearly by the Unity - Law of material being and the universal, ordered inter-dependence within creation.

There are many differences between the various Christian bodies which emerged from the Reformation in the sixteenth century — differences in theology and differences in order — but the importance of the preaching office is one point in which they agree.

«My point is that any summary conclusion jumping from our conviction of the existence of such an order of nature to the easy assumption that there is an ultimate reality which, in some unexplained way, is to be appealed to for the removal of the perplexity, constitutes the great refusal of rationality to assert its rights.»

Of course, liberalism is not literally becoming a religion — but it is approaching the question of society's moral order from the point of view of a dominant, established power that expects to command formal assent to its views in the public squarOf course, liberalism is not literally becoming a religion — but it is approaching the question of society's moral order from the point of view of a dominant, established power that expects to command formal assent to its views in the public squarof society's moral order from the point of view of a dominant, established power that expects to command formal assent to its views in the public squarof view of a dominant, established power that expects to command formal assent to its views in the public squarof a dominant, established power that expects to command formal assent to its views in the public square.

I must emphasize that, from two points of view, the order of violence can not be brought under moral judgment.

For the period from 1914 to the present, Blumhofer switches to the developmental model used by William Menzies in an earlier work, Anointed to Serve: The Story of the Assemblies of God (1971) She illustrates many of the points with fresh anecdotal material and brings into greater focus certain aspects of the history, such as the denomination's response to the New Order of the Latter Rain.

See the answer above — I see the Genesis narratives as God graciously reaching down to an ancient culture in order to communicate to them that he is their creator, that they are alienated from him, and that he desires that they be restored to fellowship through his offer of covenant with him (ultimately pointing to the need for God to step into history himself as the One who can keep the covenant on our behalf).

From a general as well as from the pastoral point of view it would be wrong to assume that the Church in the various countries needed only to follow the directives of the Council willingly and exactly in order to fulfill her God - given task in this tFrom a general as well as from the pastoral point of view it would be wrong to assume that the Church in the various countries needed only to follow the directives of the Council willingly and exactly in order to fulfill her God - given task in this tfrom the pastoral point of view it would be wrong to assume that the Church in the various countries needed only to follow the directives of the Council willingly and exactly in order to fulfill her God - given task in this time.

Thus we are faithful only if we use the freedom resulting from institutional separation of church and state in order to develop, preach and teach an integrated, theologically rooted perspective concerned at each point about «truth.»

From this point, judgments can be made regarding the adequacy of the values that are embodied in the order.

The point is that the concept of temporal order is different from the concept of extensive connection.

Various procedures would have been used by him in order to revise his text, the most important being the insertion, at various places in the original manuscript, of passages expressing his new vision, at times a few lines, at times even whole sections, with the intention of leading his eventual readers to interpret the whole context in the light of the point of view of the inserted materials.3 Ford proposes that Whitehead did modify his original manuscript accordingly a number of times before its publication in 1929, with the result that the final version of Process and Reality is actually the outcome of the superposition of texts from successive redactional strata over the original stratum made by the manuscript of the summer of l927.4

My point is that the author is cherry - picking data from cosmology and Genesis in order to support his claim but does not discuss all of the disagreements between Genesis and cosmology.

In order to justifiably assert the universality of the principle in question, it must be seen to apply to a nexus of occasions apart from its original point of origination.

Thus, the complaint that some people use Christian Science in order to attain secular ends of health, wealth or success is a wholly valid one from the point of view of Christian Science itself.

Looked at from the point of view of its prehension of past occasions, an actual entity (say, in the personally ordered society of actual entities which constitute the «self» of a human being) can be viewed as conditioned by, caused by, the other entities which it objectifies.

Ch 2 is a retelling of the story to make a specific point about man's dominance over women, but it has to change the order of things from Ch 1 in order to do that.

Gadamer, of how the inspired text, which we question in order to find its meaning and relevance, questions, criticizes, challenges and changes us in the process -» Some who today raise the proper question, whether there are not culturally relative elements in Paul's teaching about role relationships (an the material has to be thought through from this standpoint), seem to proceed improperly in doing so; for in effect they take current secular views about the sexes as fixed points, and work to bring Scripture into line with them - an agenda that at a stroke turns the study of sacred theology into a venture in secular ideology.

From the point of view which we have been developing it becomes apparent that the citizens of the U.S. and the U.S.S.R. need each other in order to play out their despair; they need to have a scapegoat against which to battle in order to fortify their precarious sphere of existence.

John Calvin, the great European predecessor of the New England Puritans, working carefully from a basically Augustinian starting point, had argued that a well - ordered nonmonarchical church could operate symbiotically with a well - ordered polity, namely the city - republic of Geneva, to create an ethical social order.

Cox pointed to the significant work of hermeneutics which needed to take place in order to translate the gospel message from the biblical rural environment to an urban one.

Propaganda is most effective when it is able to separate a person from outside points of reference, such as a transcendent religious reference, in order to encourage a tunnel vision which unquestioningly accepts this society «s worldview as «the way it is.

It is God who draws from every occasion all the possibilities for continued experience, and it is God who offers us those possibilities in the order of what is best from God's point of view.

From this point of view the mere rejection of the established order, even if flamboyantly symbolized, has a strictly limited utility.

We should be honest about the slight discrepancies that exist between some accounts that can not both be true (for example, the order of the 3 Temptations of Jesus), while pointing out that these discrepancies do not change the lessons of the story, which is: you defeat Satan by learning the Bible well enough to keep him from tricking you!

The NATO essay points again to the fact that, whether the issue under discussion is welfare policy or foreign policy, what we consistently find in the work of Irving Kristol is a consideration of public life and governing from the standpoint of the individual soul» and, by the same token, a consideration of the need to foster the right kinds of virtues in individual souls in order for the most desirable regimes to be successful.

Aquinas» point is that the human mind is ordered to its Creator; but he does not assume a continuity from the God of philosophy to the God of revelation.

He was strongly opposed to the teaching of some of his Christian contemporaries who wished to interpret the idiom of resurrection as an allegorical description of that Christian experience by which «a man, having come to the truth, has been reanimated and revivified to God, and, the death of ignorance being dispelled, has as it were burst forth from the tomb of the old man».35 Tertullian was adamant that the resurrection was in the future and to be understood in physical, fleshly terms («I pronounce that the flesh will certainly rise again»).36 In order to forestall those who could contend the impossibility of such a hope on the grounds that the decayed corpse would have long since wasted away to nothing, he pointed out that quite recently, in his city, skeletons some five hundred years old had been unearthed in a remarkable state of preservation.

By turning to the Dominicans, I thought, critics could embrace all the salutary points Dreher had made about the need to withdraw from the world in order to form Christian communities, while also giving greater emphasis to the dominical command to make missionary disciples of all nations.

To set the stage for considering religion from a cosmological point of view, Whitehead writes, «The most general formulation of the religious problem is the question whether the process of the temporal world passes into the formation of other actualities, bound together in an order in which novelty does not mean loss.»

From a Christian point of view, therefore, spirit, at least finite spirit, can never be thought of in such a way that in order to attain perfection it must move away from material reality, or that its perfection increases in proportion to its distance from matFrom a Christian point of view, therefore, spirit, at least finite spirit, can never be thought of in such a way that in order to attain perfection it must move away from material reality, or that its perfection increases in proportion to its distance from matfrom material reality, or that its perfection increases in proportion to its distance from matfrom matter.

This sense of the divineness of the natural order is the major premise of all the parables, and it is the point where Jesus differs most profoundly from the outlook of the Jewish apocalyptists, with whose ideas He had on some sides much sympathy.

Therefore, de Lubac points out, it is important to understand that the «desire» spoken of is different from the desires of our common experience and must go through a transformation in order to attain its goal.

I'm not sure the film even needs such a premise to be effective, (in fact, it may distract from the main point a bit... and I hate to think there are people who need it to be reversed in order to empathize), for what really moved me was its depiction of bullying, which is based on real reports from LGBT kids.