Sentences with phrase «points way through»

It is also very good for going from Philadelphia to Paris only 20K points each way through partner and the fees very cheap.

Henry Stuart points the way through life's puzzles for all of us, becoming in this timeless tale a character of such dimension that he seems more alive now than ever.

Not exact matches

Yet, once a letter of intent is in hand, many business owners seek counsel to cut through these complexities and gain prescriptive, salient action points to guide them all the way to the closing and for a time afterward.

The Japanese determined that the only way to win the war at this point was through total control of the sea.

Key points about your background, experience, and achievements may go on one page, questions for the interview on another... but then place those notes in such a way that you won't be heard shuffling through papers.

You can use points from the Reserve the same ways as with the Preferred, except that you'll get a 50 % bonus when booking travel through Chase, making your points worth 1.5 cents each.

The most common way to score a triple double in the NBA is through points, assists, and rebounds — like James managed to do (24 points with 12 assists and 10 rebounds) against the Pacers at Quicken Loans Arena.

One of the new ways members can earn points for groceries will be through physical activity, like if a they choose to use stairs instead of an elevator.

While the asthma trial data is just one point, the study's results could go a long way in assuring scientists that information generated through the platform (at least for certain kinds of studies) is on point.

Talking everything through with a trusted confidant, from your business's unique selling points to how it will stand out among competitors, is a good way to help calm fears and give you some perspective and confidence.

The likelihood that things won't go your way and that you will encounter multiple points of failure is high, so it's only people with an extraordinary sense of ambition who will run through those walls and figure it out.

One of the most well - established ways to hear from readers, the NYT public editor pointed out — although not the only one, by any means — is through comments on news stories.

The way it works is if a customer has Bitcoin but wants to buy an item from a merchant that accepts USD, at the point of transaction, through a process, Bitcoin is exchanged for USD at the going rate and the merchant receives USD.

One way the company plans to do that is through its Shoppers Optimum points reward program, which has 10 million members across Canada.

Points can be redeemed in three ways, cash back, purchasing travel through the Ultimate Rewards portal, and transferring to airline partners.

The points for this one - way redemption were earned through her Chase Ink Plus Business card in order to redeem through Chase Ultimate Rewards.

Depending on the way a rewards program is structured, you may be able to earn points by using your credit card to book flights and pay for other travel expenses, shopping through your card's online bonus mall and making purchases at certain retailers, hotels and restaurants.

We've reached this point through the help of hundreds of test sleepers, researchers and sleep maniacs, but we also realize that we still have a long way to go in our quest to help 100.000 people achieve a good night's rest.

My point is: one way to regulate a company is through competition, through government regulation.

No point of EIA counting imports from Canada if they are only passing through on the way east?

Then she asked if the Obama campaign violated those same policies in 2012 when it collected user data in a similar way through its own app, which a lot of people have pointed to in the wake of this Cambridge Analytica scandal.

«Grief can express itself in so many ways and cycle through multiple points during the day: shock, denial, anger, blame, sadness.

The buyer of one put option gains the right to offload 100 of their shares of a specific company to whoever has sold them the put option (it is all handled through exchanges the way buying and selling stocks is) in the event that the share price goes below a certain point (the strike price).

My point is that one way to regulate is through competition, through government regulation.

But the kind of the bullet point way I'd run through this would be when the U.S. completely severed from the gold standard in 1971.

You can redeem the points you earn in a variety of ways, but to get the most value you may want to use them to book travel through the Chase Ultimate Rewards ® portal.

Oh, and by the way, chuck, I use ALL CAPS when I'm trying to get a point through to a thick headed poster.

As parents, there comes a point where we need to let our children fly solo and rely on their own navigation system to find their way through life.

The best we can do is to remember the mystery that God chooses to call * us * to be the hands and feet of Jesus Christ (a person whom Kerry neglects to mention in her heartfelt, but incomplete, accounting of the role of the Christian chaplain), and our job is to point the way to him; but this, and I think Kerry would agree, is best done through our loving actions and not, as the professor or «Nancy» above might suggest, through our fancy words, theology, or persuasion.

The truth is, at some point in life and regardless of income, virtually every American will benefit in some way from a social safety - net program, whether through a social security check, an unemployment benefit or a school lunch.

So I keep creating in this space here and I keep finding out that I'm not the only one who wanders and wonders in these ways through theology, politics, relationships, parenting, prayer, identity, and all points between.

The shock of that realisation was tangible and he finished at that point even though he was only part way through his talk.

As evangelicalism in the U.S. has been working its way through something of an identity crisis over the past few years, and as many young evangelicals like myself have reconnected with the spiritual disciplines, this seems to be a recurring point of contention, and therefore one that should be addressed.

Smith reminds readers of the idea of divine accommodation, which suggests that «in the process of divine inspiration, God did not correct every incomplete or mistaken viewpoint of the biblical authors in order to communicate through them with their readers... The point of the inspired scripture was to communicate its central point, not to straighten out every kink and dent in the views of all the people involved in biblical inscripturation and reception along the way.»

Here then is where we arrive at the point: Just as God calls people to respond to His Word with obedience and righteousness through the exercise of their choices (non-meritorious though they might be) and fully expects them to be able to do so, in the same way, God calls people to believe in Jesus for eternal life, and fully expects them to be able to do so (cf. John 3:16; 5:24; 6:47).

This, at any rate, is the way in which I approach the meaning and reality of the sacred and profane, and thus I would resist Father Heisig's point that I understand the profane as a passive element that evolves only through its association with the sacred.

These youth share and engage in relationship with those present, not to necessarily teach, but to — as you so wisely pointed out — share what they feel and know in their hearts are ways in which God and Christ work through them and around them.

He suddenly shifts the point of view, and we find ourselves looking at the scene through the eyes of lowly shad seeking a way up the river to spawn; through the eyes of elderly citizens who remember their own childhood when the fish swam free; through the eyes of farmers with their oxen, barred from cutting hay.

I just do not see the point in biased slandering of religious organizations that intend good, because a few clever criminals found a way to slip through there system.

To point to another's supposed sin, is a sin of ignorance, blind by distorted perception, that is other than the clear Self looking at the subject through unconditional love, what «one» should perceive this way is the suffering and / or needed help.

This parallels the objective of the present work, which is to show the destructive consequences of a desire - dominated philosophy of life and to point the way to a restoration of culture and learning through the reaffirmation of standards of excellence.

I think of them as points of contact, as we are, ways of making contact m initially through the experience of sensation.

Paul, Irenaeus, Gregory of Nyssa, Augustine, Catherine of Sienna, Thomas Aquinas, all the way through von Balthasar — it is all an embarking point, and «only that.»

In Zen time goes one way, though at each point along the way the past and future are symmetrically present in experience through memory and anticipation.

Cf. Buber's important Foreword to Pointing the Way, p. ix - x, in which he states that he has included «The Teaching of the Tao» in this collection because it belongs to that «mystical» «stage that I had to pass through before I could enter into an independent relationship with being.»

If you say the same thing: «I am the Way and the Truth, you (pointing at you) can not see the truth without going through me».

When we find a passage, a spirit which runs all the way through the Bible - at that point I know which one is for all time and which one for the hardness of our hearts»

well just thinking about these wars in the muslim / mid-east world over religious differences (which may reflect mental states in many ways) in a world where most realize that living in the present moment is best way to happiness and being in the moment in non-strife and awareness through the teachings of masters such as found in the buddhist, taoist, zen, etc., etc., etc. spriritually based practices of religious like thought and teachings, etc. that to ask these scientifically educated populace whom have access to vast amounts of knowledges and understandings on the internet, etc. to believe in past beliefs that perhaps gave basis and inspiration to that which followed — but is not the end all of all times or knowledges — and is thus — non self - sustaining in a belief that does not encompass growth of knowledge and understanding of all truths and being as it is or could be — is to not respect the intelligence and minds and personage of even themselves — not to be disrespected nor disrespectful in any way — only to point out that perhaps too much is asked to put others into the cloak of blind faith and adherance to the past that disregards the realities of the present and the potential of the future... so you try to live in the past — and destroy your present and your future — where is the intelligence in that — and why do people continually fear monger or allow to be fear — mongered into this destructive vision of the future based upon the past?

A way to make this point is to exploit two metaphors: We could think of questions about the communal identities and common life of diverse Christian congregations as the lens through which inquiry about all the various subject matters studied in a theological school could be focused and unified.

It is one of theologian John Cobb's important contributions that he points so clearly to this kind of causation, which we know so well, as providing a much better way of conceiving of God's causality in the world than the concept of a God who intervenes through external causation.