Sentences with phrase «pole to pole for»

Not exact matches

The pair went on to start Cali Bamboo, which provides everything from bamboo flooring and fencing to poles, plywood and decking for residential and commercial projects.

In addition, the newly released compact 5G Massive MIMO products working in the C - band and mmWave allow for deployment on street lamp poles to fill coverage holes and boost hotspot capacity.

Outspent by rival Apple more than three - to - one in advertising for mobile phones in the U.S. in 2011, Samsung responded with a marketing blitz on TV, billboards, the Internet and print media that moved the Korean company into the pole position last year.

Two back - to - back critically acclaimed albums put West atop the rap totem pole and it would have been easy for West to rest on his laurels, as Brion put it.

That's going to be extra useful for those selfie junkies who put their phones on poles and then can't reach the shutter button.

Analysis by the Wall Street Journal underscores that when it comes to cutting taxes, the R&D tax credit is the tent pole for many companies.

As evidenced by its reluctance to dump Lance Armstrong, Nike will stomach a lot for its tent - pole superstars.

When NASA wants to park a robot and film something, for instance, Astrobee can fold out a robotic arm and grab a pole, as a video by Ackerman shows.

Moon Express has begun discussions with the F.A.A. for the second trip to the lunar south pole, and Dr. Richards is confident that the company could successfully pull off its first three flights via the current regulatory patchwork.

Building and shipping thousands of utility poles and power lines to the island, then setting them up on mountainous terrain has become a headache for utility crews.

With Bitcoin slowly disappearing from the dark internet, the battle for its market share seems to be between Dash, Monero, and Litecoin, with the latter with a firm hold of the pole position.

Trying to prove the things faith concerns itself with are akin to looking for a point further north than the north pole.

«It would have been easy to run the white flag up the pole,» says Robinson, who turns 75 this year, «but that was not God's purpose for us.»

Suppose, in a kind of contented abstinence, we were to refrain from trying to understand more of the landscape before us than the landscape cared to display for us, that we were willing to follow the bend of bough and straggle of gravel and tilt of pole wherever the bend and the straggle and the tilt chanced to take us, that we concerned ourselves not with pattern or profit or even pleasure but merely with watching like a token sentinel in safe country, that we gave our eyes a quiet carte blanche and permitted our minds to play at liberty over the face of an untouched terrain?

As for his notion of play, despite his occasional attempts to make play sensitive to the communal and the disciplined, Keen has wrongly equated play with one of life's poles - the Dionysian.

By exploring the implications of the reversal of the mental and physical poles in God's case, Marjorie Suchocki is able to marshal a strong case for the alternative of a single concrescence (PS 5:237 - 46).

For Whitehead the polarity of «physical» and «mental» pole is primarily intended to supersede Cartesian dualism that posits spirit and matter as separate substances.

Continuity and divisibility are properties that, for Aristotle as well as for Whitehead, belong to an entity by reason of its «matter» or its «physical pole.»

But for it to do so, the poles between which hope oscillates in this life are humility and daring.

In order to make some advance in the obscurity and complexity of the question, and to provide a guiding line for our reflections, a distinction must first be drawn, even though we can not but realize that the two poles of the distinction are linked by manifold connections of the most complicated kind.

Whether the level of transcendence achieved is adequate is problematical, for this allegedly transcendent pole remains relative to the world.

He, like Whitehead, will have a «dipolar» God, but in a different way.10 For Hartshorne, the dialectic is between the abstract and the concrete: «The supreme in its total concrete reality will be the supereminent case of relativity, the Surrelative, just as, in its abstract character, it will be the supereminent case of nonrelativity — not only absolute, but the absolute» (DR 76).11 These two poles are not said to be separate entities but are, rather, aspects of a unified divine essence.

Gazing out over the dark sea they study for themselves the lapping of waters along the hull of the craft that bears them, breathe the scents borne to them on the breeze, gaze at the shadows cast from pole to pole by a changeless eternity.

But equally important is the other pole, the commitment to the welfare of humanity, the commitment to justice, the commitment to peace, the commitment to an environment that promotes life rather than threaten to extinguish it, the commitment to eliminate toxic drugs and nuclear weapons» (A Source Book for the Community of Religions ed.

Gunton considers the logic of the dipolar concept «actually precludes the taking of initiative by God,» since if God is «passive to what happens in the universe» in «one pole of his being,» therefore he must be active in the other pole — for, Gunton apparently assumes, since activity and passivity are polar opposites, so they must correspond to the abstract / concrete poles of the divine reality when applied to God.

That is, the physical pole is normally understood as the initial phase of conformal feelings that merely receives what is given to it, while the mental pole is normally understood as the supplemental phases comprising pure conceptual feelings would leave out the various propositional feelings Even if this were a correct understanding of the mental and physical poles, it would still be inadequate, for the two poles would not include all of God's feelings.

He has been missing for four days, and Wendy found him perched 30 feet up in the air on a telephone pole, and... well, take all the events I described above and fit them together into some sort of story (any crazy story will do) and you pretty much have what happened today as she tried to rescue Christmas.

For God the conceptual is prior to the physical, for the World the physical poles are prior to the conceptual poles» (PR 52For God the conceptual is prior to the physical, for the World the physical poles are prior to the conceptual poles» (PR 52for the World the physical poles are prior to the conceptual poles» (PR 528).

At the most negative pole for Nelson are those holding to a «rejecting - punitive» approach - one which «unconditionally rejects homosexuality as legitimate and bears a punitive attitude toward homosexual persons.»

The assumption seems to be that one of the poles in each set of contraries is superior to the other and, hence, more appropriate for interpreting deity.

When Hartshorne speaks of the absolute pole of the divine being, his intent is not to isolate God from process, but to identify one of his aspects with those factors which are the precondition for there being anything whatever.

For pain does appear to be experience in which the physical pole is dominant in the occasions of the regnant nexus.

But here the physical pole is dominant not because of its unusual strength but because it does not supply the rich and vivid contrasts necessary for a strong mental pole to develop.

He does make clear that the relation of an occasion to the mental pole of other occasions does not participate in the limitations that I take to be decisive for our understanding of a three - dimensional space.

Schleiermacher had an answer to these objections, and his successful argument for including a theology faculty in the University of Berlin added a second pole to the «Berlin» type of excellent theological education: Theological education should be included as «professional» education.

That it offers a plausible explanation of the two features of the teaching is obvious; and yet it falls short of being altogether convincing, chiefly because the manner of much of Jesus» most characteristic teaching is at the opposite pole from what one would expect to be the manner of a prophet giving a kind of desperate counsel for a moment of crisis.

The largely implicit rules that normatively govern specifically «Christian» practice, and in particular ministerial practice, can be identified, tested for their conformity with the essence of Christianity (which philosophical theology discovers in the Wissenschaft pole), and communicated to students, all quite directly.

One or the other of these polar characteristics of the social reality may be emphasized, but it can not be defined without some reference to the other pole or served without some concern for its counterpart.

Like the title of the earlier piece, «Faith and Truth,» it reflects my continuing conviction that there are and must be two poles to theological reflection insofar as the claims of Christian faith finally appeal for their credibility to our common experience as human beings.

In other words, Ogden's analysis of various descriptions of experience is informed by two distinctions, both of which apply to the noetic pole of experience: a twofold distinction between nonsensuous and sensory modes of experience and a threefold distinction of what Whitehead calls «the feeling of the ego, the others, the totality,» that is, of self, other, and whole (PP 84).8 This comprehensive hermeneutical grid then permits an explanation of what he claims is a «sense of ourselves and others as of transcendent worth,» as precisely an «awareness of ourselves and the world as of worth to God» (PP 86f) Y Ogden notes that such an evidently theistic explanation is not open to empirical or experiential confirmation on either of the two more restrictive descriptions which, as he observes, must either «refer the word God» to some merely creaturely reality or process of interaction, or else., must deny it all reference whatever by construing its meaning as wholly noncognitive,» if they seek experiential illustration for such a sense at all (PP 80) 10

However, there is no convincing reason for us now to believe that the non-teleological universe issuing from scientific method's rejection of final causal explanation coincides with the one given to us at the pole of primary perception.

Although for some purposes the mental pole of the occasions can be ignored, Whitehead says that even the physical world can not be understood without reference to... the complex of mental operations» (PR 366).

There is the freedom of conceptual innovation in which novel corrective and developmental forms of definiteness emerge in the mental pole as potentiality for final causation, and there is autonomous self - causation in which a mutually determined synthesis of the physical pole and the mental pole modifies the initial ideal aim to become the subjective aim, which is the final cause.

This is especially true with eternal cases of Thirdness, for which all feelings throughout cosmic history will have had to serve as both subjective and then objective poles.

According to the «Category of Conceptual Reversion'the «mental pole» can, it is true, acquire more formal determinations than are «physically» provided for it.

While most people indeed have a heterosexual orientation and identify with a single gender that was assigned to them at birth, it has become increasingly clear that this is not the case for everyone, that gender and sexuality might better be understood as manifesting themselves along continuums, with male / female, masculine / feminine, heterosexual / homosexual existing at the poles but with a variety of identities, orientations, and expressions in between.

By simultaneously prehending (through its «mental pole») possibilities for advancing beyond or simply carrying on the specific tone of feeling transferred to it by previous occasions, each occasion asserts its self - causative singularity.

On the other hand, if you appropriate the «Berlin» model's stress on Wissenschaft on the «Athens» model's terms (wissenschaftlich education as paideia - like «formation» in capacities for critical inquiry) do not suppose that you can omit the other pole of «professional» education, for as we have seen, Wissenschaft is theologically relevant only insofar as it is tied to church leadership roles.

Because of this incompleteness God's subjective immediacy does not end, despite God's always having a specific satisfaction, and that is why there is, only in God's case, no perishing, With respect to all these points my argumentation rests on the reversal of poles in God (by which an aim is possible for God which is formally independent of any concrete actual world, while Christian does not use God's reversed polar structure but uses God's everlastingness as his main argument.

Somebody who — in marked contrast to Christian as well as Nobo — does argue explicitly for God's prehensibility on the basis of the reversal of God's poles is Marjorie Hewitt Suchocki.