Sentences with phrase «poor sides of»

If someone at work you are trying to date and you described to them about your STD you know that there is the probability entire office in the final analysis to explain minute you will obtain to the poor sides of this face or the disagreement.

The visitors conceded chances to poor sides of late, just making it through because their opponents were unable to finish.

I grew up with a missing parent, i was always on the poor side of life and never had a lot of «Gifts» that help me in school academics.

The Blues don't concede many goals to the poorer sides of this division so I'm happy to side with them for small stakes in this fixture ahead of their big Champions League tie against PSG.

By the time it got to the poor side of town only crumbs were left.

The film follows the story of Andie (Molly Ringwald), who grows up on the poor side of town.

A very wide, far away shot also rated on the poor side of the communication spectrum.

While the white women of Jackson spar over social status, bridge clubs, and charity fundraisers, the town's black maids, who are bused in each morning from the poorer side of town, struggle to make a living and send their children to school.

Set in Columbus, Ohio, we meet Wade Watts (Tye Sheridan), a young man who lives in the poorer side of town known as «the Stacks.»

The old Sierras were capable workhorses, but were devoid of a proper cabin and the overall build quality was more on the poor side of things.

Exiting is a very poor side of my trading.

Funny thing that, everybody seems to have a favorite data store («Temps Are Us») that conveniently always has exactly the data we need to support OUR hypothesis in stock, and everybody is quite certain that the crappy data store on the poor side of town is selling garbage data...... Frankly if we turn over the label on most climate science data we see a «Made in China» sticker...

Not exact matches

On the other side of the coin, companies with poor track records, including Walmart and Papa John's have suffered the slings and arrows of social misfortune.

She grew up poor on New York's Lower East Side, the middle child of a single mother who washed and ironed clothes for money.

On the other side of the coin, a poor rating from Morningstar can lead to serious outflows and, in the worst case, the fund shutting down.

The «demand - side» view attributes the unbanked phenomenon to cultural determinants (i.e. the poor may distrust financial institutions or may not have a «culture of saving») or to a lack of financial literacy.

The ratio of rich people to poor people is just so high; however, you need to ask yourself which side you want to fall to.

The usual form of that criticism emanating from both sides of the debate is that free trade deals between the U.S. and poorer countries hurt the American middle class while contributing to worker exploitation abroad.

«The problem is in part due to the poor economy, but on the federal loan side, also underutilization of flexible repayment options such as income - based repayment.»

The water, food, housing, medical and education side of aid to the poor we should be doing anyway if our heart is in the right place.

Lots of poor on both sides and lots of rich on both sides.

In his book and film series Catholicism: A Journey to the Heart of the Faith, Bishop Robert Barron tells how this unity of «rich and the poor, both the educated and the uneducated, both the housekeeper and the grande dame... kneeling side by side» impressed Dorothy Day when she was considering her conversion.

Well, it goes back to the same question: Since both sides and their fans all generally pray to the same God for victory, is making an obvious point of thanking God for favoring your team because of your better performance just rubbing it in, thus const.ituting poor sportsmanship?

In Harris» narrative, it's hard to see exactly how she comes to the conclusion that concerns for «the poor's rights» demand aligning with liberal politics rather than those of Christian conservatives, but by the end, Harris finds herself on the opposite side of the political spectrum, voting with those she had envisioned as the manifestation of evil while growing up.

Jesus was on the side of the poor — in commanding that we share and be compassionate toward the «have - nots» and «have-lesses.»

The underlying fundemental philosophy that shades one's particular side of this issue is: Either you're personally OK with paying your taxes to help the poor OR you don't want to pay to help the poor... it's that simple.

Christianity has a poor record of determining if a conflict is just or not, and of chosing the morally superior side.

It's not nameless masses of the deserving poor on the other side of the gate; It's Christ.

We are the Esthers inside the gate — and the hurting and the poor, the oppressed and the ignored — is Christ on the other side of the gate.

People who are drawn to the side of the poor come into contact with the foundation of all life.

The granaries were full and the children of the poor grew up rachitic, and the pustules of pellagra swelled on their side.

It might seem strange the people can simultaneously hold both ideas mentioned above; namely, that the poor man represents Jesus Christ on earth, and therefore all the right is on his side, and he is the only one who must be considered; but at the same time, that poverty is a scandal, and we must do our best to get rid of this scandal and to put the poor into a «normal» situation; that is, put an end to poverty.

He also sided with the Little Sisters of the Poor.

But if he stays on the side of the victors, he admits in effect that he was not really concerned for the poor and the oppressed in the first place.

They hope that God accepts people regardless of their sexual or political orientation, who sides with the poor and the outcast, who doesn't have favorites, and who wants equality, justice, freedom, and fairness for all.

Necessarily, in virtue of the calling to which Christ has called him, in virtue of the Lord's example, in virtue of the order of love, he is on the side of the little people, the poor.

God is on the side of the poor.

The attribution of cause here is a little one - sided, as though the poor liberals were forced into their un - and anti-religious positions entirely by the conservatives» donning of the religious mantle.

Out of the other side of their mouth, people on the right keep screaming, «our government shouldn't be forcing me to help the poor and disabled!»

The Poles were poor, poorer than the Irishmen who built St. Peter's less than a quarter of a mile away, and poorer even than the Italians who erected Holy Name Parish on the opposite side of town.

A tiny wealthy minority in a sea of ecological and social disaster, thanking God for our good fortune while waiting to be overrun by the poor on all sides?

But this was in effect the swan song of the Q community, as it was absorbed into the gentile - Christian church, except for holdouts who returned to the baptist movement or to emergent normative Judaism, or became small Christian sects that we, on the winning side, call heresies: the Ebionites, meaning the «Poor,» or the Nazarenes, claiming Jesus of Nazara.

I wear the black for the poor and the beaten down, Livin» in the hopeless, hungry side of town, I wear it for the prisoner who has long...

And when rich and the powerful people oppress and enslave, remember that God is on the side of the poor.

question by Sinsinawa Dominican Sister Erica Jordan, who not - so - subtly suggested that Ryan's approach to healthcare reform, tax reform, and welfare reform was in conflict with the Church's social teaching, the very Catholic Speaker replied that he completely agreed with Sister Erica that God is «always on the side of the poor and dispossessed»; the real question was, how do public officials, who are not God, create public policies that empower the poor and dispossessed to be not - poor and not - dispossessed?

Prophets who emphasize the negative side of their message often become single - track and very poor guides.

These correlated terms — most often non-natively ranked — reveal clearly that domination and destruction of the natural world is inexorably linked with the domination and oppression of the poor, people of color, and all others that fall on the «inferior» side of the correlation.

Yet we largely ignore his direct commands and clear examples and erect cathedrals so that we may sit in therm, and pass as far away as possible from the poor man on the side of the road.

Even if we can not know the answer to all of society's ills, even if we can not pretend to know how to solve the problems of crime and drugs and inflation and poverty, we can still proclaim that it is obviously and unquestionably a moral wrong to maintain a penal system based on vengeance instead of rehabilitation; to allow human rights violations to go unchallenged (on either side of the iron curtain); to waste vast quantities of food and resources while others are malnourished and sick and poor; or to allow so many children in our own midst to go through childhood unwanted and unloved and even abused.

All the ethics of the Bible are on the side of sharing with the poor.