Third, when I say that God is on the side of the poor and oppressed, I do not mean that God cares more about the salvation of
the poor than the salvation of the rich or that the poor have a special claim to the gospel.
Not exact matches
I have always found it very strange that these who call themselves successors of the apostles, I mean some
poor men — preachers of humility and repentance — should possess great wealth, wallow in luxery, and fill posts more proper to satisfy the vanity of the age and the ostentation of the great
than to occupy men who must meditate on the nothingness of human life and on the quest for
salvation.
But that does not mean that God desires the
salvation of the
poor more
than the
salvation of the rich.
One should also appreciate the fact that though an institution founded by Christian Missions, considering the inter-religious character of the academic community of the college, the founders emphasized the Christian «values» of self - giving service to the
poor and concern for the whole person rather
than Christian
salvation, thereby somewhat separating the common «culture» and values of humanism of academic community of the college, from the Christian «religion» and thus relatively secularizing it to keep the academic community free from discrimination on the basis of religion.
And it is wonderful that he first tackles the question of the sly marketers and cheap patrons of the
poor — as Bauerlein writes, time and again we see the arts used as an instrument of «
salvation» for the
poor rather
than as a discipline that has value to civilization itself.