In The Hindu (13 July 1999) C.V. Narasimhan provocatively justifies the coming together
of the mother - tongue, the mother - land and the mother -
religion in Hinduism.19 While I wholeheartedly affirm the necessary and
positive role that Hinduism can and ought to play in nation - building, the notion that the land, language and
religion of India can be viewed as coming under the «motherhood»
of one monolithic label is dangerous and unacceptable.
It would be centuries before the Europeans would acquire a life - experience
of non-Christian
religions, before a theology
of the
religions of the world would emerge which would give due respect to the
positive elements in those
religions and their providential salvific
role for millions
of people.
Indian theologian Stanley Samartha, the first director
of the subunit on dialogue, while agreeing about the need for mission and conversion, called for a much more
positive theological appreciation
of the
role of world
religions in God's mission.