Creed has designed the base of his sculpture as a social space, a stepped platform on which visitors may gather to enjoy the view — and perhaps debate the limits and
possibilities of human understanding.
Not exact matches
You should support the advancement
of human knowledge and
understanding, even if it means the
possibility that religion might be diminished.
New exciting
possibilities appear as men begin to
understand that the purpose
of God's descent to the
human level is to enable them to rise and live as sons
of God.
He was reluctant to identify transcendence with God because he
understood the absoluteness
of God to function as a limit, a restraint upon the otherwise unlimited field
of human possibilities.
If the data
of philosophical reason are natural, that is, if they are given for
human experience independently
of historical conditions, then natural theology as commonly
understood becomes a major
possibility.
Horney's search for deeper
understanding of the distortions and
possibilities of human personality was linked with the willingness to challenge many
of Freud's ideas.
One
possibility is that we are simply using this current language to speak
of the importance
of the church's developing its doctrine
of nature more fully and in ways appropriate to our new
understanding of the relation between
human beings and the natural world.
yeah, but its only because htey do not
understand the
possibility of the growth
of the
human mind and body.
It acknowledges a
human contribution in the formulation and transmission
of religious beliefs, while accepting the
possibility of divine revelation.4 Because God's communication is being received by
humans, there will always be an element in the whole process
of understanding God's revelation that is open to change and development.
Kant had situated the conditions for the
possibility of the
understanding of reality in the transcendental structures
of the
human mind.
In some such fashion we can come to
understand the Christian conviction that through Jesus Christ God is decisively present and at work, «representing» (in Schubert Ogden's admirable word) the
possibility present in
human nature as such, establishing a reconciliation
of human existence with God's intention for it, and revealing the divine nature in
human terms and with a singular intensity.
Nominalists share with Scotus the voluntarist
understanding of divine and
human will, the unboundedness
of possibility, the view
of creation as an order imposed by God's arbitrary will, and the rejection
of the doctrine
of analogy.
These assumptions, which have their origins in a theologically motivated rejection
of a classical
understanding of God and creation, lead by an easy path to the view that
human beings fully realize themselves by producing concepts that give us mastery over limitless
possibilities — first mastery over nature, then over ourselves.
It opened and still opens up for humanity new
possibilities of compassionate
understanding, creativity and
human fellowship.
In the face
of the marvel
of what can be called the immensely small world
of the atom, and the immensely great world
of the cosmos, the
human mind feels itself completely surpassed in its
possibilities of creation and even
of imagination, and
understands that a work
of such quality and
of such proportions demands a Creator whose wisdom is beyond all measure, and whose power is infinite.
-- Last but not least, as members
of the
human species, our universal responsibility is to encourage comprehension and appreciation for the excellence
of the
human spirit in all its manifestations; and for inspiring awe and wonder for a cosmos that brought forth life and consciousness and holds out the
possibility of its continued evolution toward higher levels
of insight,
understanding, love, and compassion.
They recovered the classical experience
of reason as the potential infinity
of human questions, showing how this dynamic «ratio» as a desire for
understanding is healed and transformed by the paschal - metanoetic experience
of faith in the Sophia - Cod
of compassion and love.4 Aquinas, for example,
understood God as «intimately present within everything that exists since God is existence» and that Cod's omnipotence — Aquinas wrote very little about it — regards not actualities but
possibilities, and is best manifested in forgiveness and compassionate mercy.5
How in this case man can be said to be free is one
of the paradoxes which Niebuhr holds defies rational
understanding.11 But if we accept the paradox, while we may say there is an ideal
possibility that we could assert our
human will to power in history without sinning and thus bring in the Kingdom
of love, this is no actual
possibility.
Furthermore,
human sense perception is only to be
understood as a condition
of the
possibility of intellectual cognition, posited by spirit in contradistinction to itself but for itself, and consequently once again affirms the kinship
of spirit and matter.
Human activity we can
understand as having the
possibility of providing conditions under which the work
of grace may be more fully released.
The gospel conveys the radically new
possibilities of God, which are fallibly
understood in the present, which stand on the borderline
of human achievements, and which become evident precisely in the negation
of those achievements.
His evaluation
of politics is shaped by the conviction that Christianity has
understood human possibilities and limitations better than its Marxist and liberal competitors, so that the prospects for the future depend greatly on recovering Christian insights,
understanding them and using them to shape our political expectations.
Because, it is claimed, evaluation presupposes valuation as a condition
of its
possibility, any merely «disinterested» or «value - free»
understanding of human reflection is
of necessity excluded.20 Any consideration
of the evidence
of experience could only in the nature
of the case ever illustrate, but logically could not falsify what must always necessarily be the case, even if such a consideration could well force a limited reconstrual
of the hermeneutical analysis always itself presupposed in the strictly conceptual presuppositional analysis which uncovers the necessity
of such elemental valuing.21
While Ogden argues to the existence
of an ontic whole as the condition
of the
possibility of our valuing, it not only can be, but also has been argued with similar care that such a reality,
understood as the supreme instance»
of that «comprehensive moral principle» required to account fully for
human evaluation is thereby likewise necessarily presupposed by such evaluation (Franklin I. Gamwell, Beyond Preference: Liberal Theories
of Independent Associations [Chicago: University
of Chicago Press, 1984], chap.
Emerson's perfectionism places too much faith in
human capacities and fails to
understand human limitations, according to Reinhold Niebuhr, who said that «the ultimate fulfillment
of human life transcends the
possibilities of history» (Beyond Tragedy).
It is surely conceivable that another analysis
of love in
human experience might open up
possibilities of understanding the meaning
of the love
of God testified to in the Bible in a way which breaks through traditional concepts.
Because association is indispensible to an
understanding of the achievement
of the best
of human possibilities, such as art, science, philosophy, religion, society.
It tries to build a bridge between our faith and philosophy by investigating the transcendental conditions for the
possibility of understanding the various truths
of our faith by probing into the very foundational structure
of the
human spirit.
We
understand by the Christ the realization
of that specific aim or future
possibility appropriate to our
human condition, an aim which Christians confess was fully actualized in Jesus
of Nazareth.
Discussion on this subject is possible because every existential self -
understanding lies within the
possibilities of human existence, and therefore every existentialist analysis based upon an existential self -
understanding is generally intelligible.
Acknowledgment
of the existence
of this rational dimension
of reality is vital to the
possibility of understanding the origin
of human mathematical powers.
From this we learn that the beatific vision does not cancel out our personality or God's, but rather gives us the measure by which we may
understand all
human possibility, and it places sociability at the heart
of divine union, It is a profoundly ecclesial vision.
Above all,
understanding human civilisation as an ocean into which many rivers flow and contribute guards against the conceptual
possibility of hermetic civilisations destined to come into conflict with one another.
... The projects that are ongoing, like the
Human Cancer Genome Project, [have] really opened up a lot
of possibilities to
understand the molecular basis
of cancer.
Although this provides one
of the first glimpses
of cooperative
understanding outside humanity — and raises the
possibility that such abilities might have been present in our common ancestor more than six million years ago — it does not mean that chimpanzees can communicate about a shared goal, like
human children.
The technique, which requires genetic engineering, can not be applied directly to people, but the achievement points toward better
understanding of human aging and the
possibility of rejuvenating
human tissues by other means.»
While the ongoing costs
of impunity in the Ayotzinapa case are unclear, the work
of the international
human rights community over the last two years has changed how we
understand possibilities of international pressure.
He has a passion for continually developing his
understanding of human physiology and movement and is demonstrating the
possibilities and capabilities
of our ever evolving and unlimited
human potential through movement.
And anyone with a working
understanding of human nature will be naturally concerned about the
possibility of entrapment when working - class people are being paid by the government to build cases.
I
understand that there is a
possibility of health or injury risk to
humans and personal pets when caring for rescued animals and I hereby agree to hold Furry Friends harmless from any and all liability, damage or personal injury resulting from volunteer service.
My research is directed to
understanding the natural state
of these water bodies, the
human perturbation
of the natural state, and the
possibility to design engineering solutions to the problems caused by
human impact.
I see the IAC's recommendations to be something which can be support by ALL parties who have an interest in increasing
human's
understanding of the earth's climate, the drivers, and future
possibilities.
Finally, the warmth and depth
of human understanding in this book can prompt reflection on personal values, professional satisfaction, and the
possibility of peacemaking.