Sentences with phrase «possible as it's the true»

Not exact matches

«We needed to be as true to the chip as possible,» says Garcia.

An owner must be able to prioritize their tasks, adjust the daily schedule to solve true emergencies and keep the operation moving forward as smoothly as possible.

The problem occurs when brands attempt to gather as many followers, likes and retweets as possible through the use of content, including material that does not provide true value, as well as questions.

One trend we've identified is that American cities are positioning themselves as the true US leaders in combating climate change, making it clear that action is wanted, needed, and possible.

American cities are positioning themselves as the true leaders when it comes to tackling climate change, making it clear that action is wanted, needed, and possible.

As a sales champion, it's important to recognize a true «non-selling» situation as early as possible during interactions with otherAs a sales champion, it's important to recognize a true «non-selling» situation as early as possible during interactions with otheras early as possible during interactions with otheras possible during interactions with others.

This may be true, as behavior may change, but it is simply not possible to estimate with any accuracy on what those impacts would be.

It is possible for both to be true and while I think this is the case, anyone with a long - term bullish view of the lithium sector can view the recent carnage as a gift.

This is especially true in the short run and when you are trying to accumulate wealth as quickly as possible (20 years or less).

I've been helping sites reach their true linking potential since 1994, and have devoted thousands of hours over the years learning as much as possible about how content on the web gets discovered.

Market fundamentals are not tied to any central authority, meaning prices can go as high as possible (though the reverse is also true).

«It just seemed too good to be true in the presentation that I was compelled to go visit as soon as possible.

It's more like, I revel in knowledge, and I want to make sure that I have as many true beliefs as possible, and as few false beliefs..

In the sciences it is at least possible to come close by proving certain things as true.

For me I see evolution the same as you see God not enough proof to say I believe it and see God as how all things started, in my view evolution of man can be true just that it has not been proven where God I can see because there is no other logical explanation for how the matter in the universe came to be from nothing, a higher power for now can be the only possible answer if science was to prove the creation of the universe in some other way I would not deny that truth.

In a 2000 interview with Women's Quarterly, the great critic displayed about as much indifference to the existence of God as is humanly possible; he had neither the commitment of a true believer nor the paradoxical loyalty of the atheist who kicks against the pricks:

And by you saying he ruined your life, is very bad to say, he changed my life, I have lived through alot of this, all because I did ask, and I lived, I am getting through, and its thanks to God, he can get you through anything, all things are possible with him, and that is true, my anxiety and depression have gone down (I am still human), and I just am an all around better person because of him, and you should get rid of your Facebook as well, and devote every hour minute anything you can towards God and Christ, turn the tube off, and just devote it to him, I promise you won't be sorry, good luck and God bless!!!

It is also possible to recognize other ways of reading the New Testament: not only midrash, but also typology and allegory are modes of reading which, given their assumptions and rules of discourse, are every bit as disciplined and «true» as that offered by the literalist renderings of the historical - critical method.

It's treating her as a weakling, who he would smash, and while yes that's true it's possible, she is willing to risk it, doesn't he deserve to show her the same kind of respect and beat her fairly as he would to any guy?

If we are seeking a system of true fairness then situations such as those described above need to be resolved to ensure that people can live as harmoniously as possible in our society even when we disagree, as Luke and I do.

Within schools it is accepted that it may be possible to state as a proposition that the Catholic Church teaches such and such a thing but not to insist that it is objectively true [10].

But in pure logic it is not true that there is sheer contradiction between the joint admission of divine perfection of goodness and divine perfection of power, on the one hand, and the fact of real evil on the other, for the simple reason that the greatest possible power (which by definition is «perfect» power) may not be the same as «all the power that exists united into one individual power.»

If we define a «closed» dimension of value as one of which there can exist a supreme or maximal case, and an «open» dimension as one of which no supreme case is possible, then one of three things is true: all dimensions of value are closed, some dimensions are closed and some are open, or none are closed and all are open.

It is also possible to speak of the «multiplicity, individuality and diversity of the perfections of God» 17 as aspects of the one true undivided God.

Adoption — I've always been a big fan of adoption, and considering James» admonition about how true religion in the sight of God is caring for orphans and widow in their distress, I have always felt that as a Christian I am obligated to either adopt myself or strongly support organizations that make adoption possible.

However, peddling them to all and sundry as if they were the only possible true option is somewhat abhorrent.

As E.E.Y. Hales has succinctly pointed out in his Pio Nono: First Modern Pope, Dupanloup posited the thesis and the antithesis of the propositions» the former referring to the ideal of the true society, the latter to what is possible and just in the existing state of society.

Is the absolute demand that the physician should defend the life of every man as far as at all possible either the artificial and morally unreflected exaggeration of the biological zest for life which rational man opposes to the true «objectivity» of nature's action in life and death, or is such absoluteness a genuine ethical demand?

If Cain could abandon his false notion of a capricious God, he could see himself and God in truer ways: himself as a fratricide who, realizing his crime, may be able at last to learn responsibility; God as the generous fount that makes possible the perspective of Abel.

Amid our self - structuring dependent origination, which in Zen is the very nature of the true self, we ought to respect as much as possible the capacities of others, both nonhuman and human, to originate dependently in their own self - structuring ways.

The tail relations of the clause can be viewed as a possible pattern of prehensions; namely, those prehensions which are necessary for the head relation possibility to be felt as true in the actual world of some concrescing subject.

They call the kind of time that brought forth the Barmen Declaration a status confessionis, a «confessional situation,» in which the church, in order to be true to itself and its message, must distinguish as clearly as possible between truth and error.

What is more, as Buber has pointed out, the resumption of true dialogue between peoples will only be possible when the existential mistrust which divides the world into two hostile camps is overcome.

On the one hand there are those who see our true progress only in terms of a break, as speedy as possible, with the world: as though the spirit could not exist, or at least could not henceforth fulfill itself, except in separation from matter.

Therefore it is as far as possible from being true that the vulgar view is right in assuming that despair is a rarity; on the contrary, it is quite universal.

It is as far as possible from being true that the vulgar view is right in assuming that everyone who does not think or feel that he is in despair is not so at all, and that only he is in despair who says that he is.

It is true that both the gospels and the speeches of Peter and Paul in Acts give important testimony as to what the apostles taught about the Christian life and proclaimed about the meaning of Jesus» own life, death, and resurrection; yet both the gospels and Acts were written, not by apostles, but by later disciples, and their evidence on particular points stands in need of confirmation, if possible, from the apostles themselves.

That's perfectly possible, and if true would show that they don't use religion simply as an «echo chamber,» but that it binds them in some way.

Precisely that kind of man, «transported by his passion» — in this case his being caught up into a relationship with God in Christ, although it may very well be true in other ways as well, since to be «transported» by passion is to enter upon the most profound experience possible to human beings — precisely such a man does feel and know what is nothing other than «the secret of the universe».

Thérèse Souga from Cameroon says that «Christ is the true human, the one who makes it possible for all persons to reach fulfillment and to overcome the historic alienations weighing them down... The realism of the cross every day tells me, as a woman of the Third World, that the laws of history can be overcome by means of crucified love.»

These facts are communicated with the intention of bringing out as forcibly as possible the meaning which our authors believed to be their true meaning.

We pledge ourselves to pray and work for unity in truth among all true believers in Jesus and to cooperate as fully as possible in evangelism with other brothers and sisters in Christ so that the whole Church may take the whole gospel to the whole world.

We have further affirmed that the only true and possible understanding of marriage is as the permanent bond between a man and a woman — a truth that has been acknowledged for millennia across innumerably diverse cultures.

However, true to the idea of imitation, the goal of the «conduct» prescribed by the Mahayana ethic can never be to attain this Nirvana (whose precise nature is still unknown to us) as quickly as possible.

In continuing his pursuit of the truth, which carries with it a precise method of making the distinction between the definitely true and the possibly false, he employs the triage of his second precept of Discourse on Method: «The second, to divide each of the difficulties that I would examine as individual parcels, as much as it would be possible and required for a better resolution» (18).

It's possible, then, to understand Job's story as being about remaining true to God through a devastating depression.

His Israel of God in Prophecy and Chariots of Salvation are two books that stick particularly to the Bible In both books he remains true to an exegesis that is rooted in the OT and NT Scriptures making it possible for the Christian to understand what has otherwise been an eschatological landscape filled with clouds of personal prognostications that masquerade as Biblical.

This is by the way not true, as in Judaism it is only possible to learn by asking questions.

The fact that the true neighbour turned out to be a Samaritan is as important as that the Prodigal Son became a swineherd, and, as in that parable the father is made to go through every realistically possible act of welcoming the son, so in this one the Samaritan is made to take every possible step to care for the stranger.

If God does actually love such men as we are, the meaning of that love lies far beyond the power of ordinary terms to convey, and the Christian story, which does succeed in conveying that meaning, is therefore in the truest possible sense true.