French philosopher Henri Bergson said that laughter makes social life
possible for human beings.
That is, they will be escorted insofar as it is
possible for human beings to escort wild creatures which fly high and come to rest in lonely places.
The philosophers would not acknowledge that by «becoming flesh» the divine Logos made
it possible for human beings to know God more fully than they could by means of human reasoning alone.
Is
it possible for human beings to revere an arbitrary line in the same way they respect a divide imposed by nature?
With two possible sources of confusion removed we can state our thesis: It is
possible for human beings, in response to the power and goodness of God, to begin to will His Kingdom above all other things and to grow toward a more mature expression of that will.
Is
it possible for us human beings, in the insecurity that marks our existence, to walk in the partial light of the truth that we can comprehend?
Aristotle and Aquinas know of this need but believe the deeper justification of authority lies in the need to order toward a common good the very superabundance of particular goods
possible for human beings.
As seen through the lens of divine relativity, the type of knowing postulated of divinity is infinitely stronger than the kind of knowing
possible for human beings.
Sin as a concept is only
possible for human beings and pure spirits.
It is
possible for us human beings to transform many of the minuses in our lives into at least partial pluses!
It is
possible for human beings to comprehend the age of the universe as more or less three times the age of our Earth.
Many have pointed out (most recently, Carson Holloway) that the application of natural law to our situation requires the virtue of prudence, a mastery of the details of our circumstances (such as is
possible for a human being), with the goals and the weights given to particular considerations by good moral character (or, if you will, a well - formed conscience).
Thus he chose to become one of us, so that we could get to know him to the fullest extent
possible for a human being.
He's about as un-Hay as it is
possible for a human being to be, but he was prepared to talk and try and explain where he was coming from.
Is
it possible for a human being to be invisible?
Not exact matches
We can make it
possible for a normal
human being to understand what patents
are doing.»
That
is defensible only if one
is certain that the baseline level of
possible robotic error in civilian protection exceeds that baseline level of
human error... I,
for one, would not bet against the possibility that
for some military applications, we will some day come to see mere
human judgment as guaranteeing an unacceptable level of indiscriminate and disproportionate violence.
Legendary physicist Feynman won the Nobel Prize
for his work in one of the subjects that
's the most difficult
for the
human mind to grasp — quantum mechanics — yet his top advice
for accelerating learning
is actually to make whatever you
're studying as dead simple as
possible.
Apparently, it
's possible to analogize a business startup to nearly every stage in the
human life cycle: There
's an article «Starting A Business
Is Like Asking Out A Girl For The First Time» and a line in another post declares, «Starting a business is like falling in love.&raqu
Is Like Asking Out A Girl
For The First Time» and a line in another post declares, «Starting a business
is like falling in love.&raqu
is like falling in love.»
As much as we may loathe the behavior of the expert flimflam man, we also have to admire his grasp of
human psychology and skills of persuasion — skills it
's possible to use
for far more admirable ends, according to author Alexa Clay.
If a Martian landed from outer space and spoke a language that violated universal grammar, we simply would not
be able to learn that language the way that we learn a
human language like English or Swahili... We
're designed by nature
for English, Chinese, and every other
possible human language.
It
is clearly
possible that super fast trading programs feeding off the panic of
humans are responsible
for a major portion of the volatility we see in markets today.
«The fundamental question
is, as these systems become more capable,
is it
possible that we will owe some kind of duty, some kind of empathy to them, in the same way that we have that
for human beings?»
In this way, it
is possible for an on - board computer to get a car closer to the one in front at higher speeds than would
be considered safe under
human control.
Self - comparison can
be a strong influence on
human behavior, and because people tend to display the most positive aspects of their lives on social media, it
is possible for an individual to believe that their own life compares negatively to what they see presented by others.
Although you'd love it to eventually stand in as a
human member of your customer care team, it
's not
possible for this to happen overnight.
For years, trade and justice activists have proposed renegotiating the North American Free Trade Agreement to address some of the deal's most damaging features: for example, by removing the anti-democratic investor - state dispute settlement provisions of Chapter 11, linking trade benefits to genuine protections for human and labour rights (all the more important given the deteriorating democratic situation in Mexico), and establishing a continent - wide strategy for auto investment and production. We were always told that renegotiating NAFTA was a pipe dream: it would not be possible to open the text and get all three countries on board with reforms, no matter how legitimate the concer
For years, trade and justice activists have proposed renegotiating the North American Free Trade Agreement to address some of the deal's most damaging features:
for example, by removing the anti-democratic investor - state dispute settlement provisions of Chapter 11, linking trade benefits to genuine protections for human and labour rights (all the more important given the deteriorating democratic situation in Mexico), and establishing a continent - wide strategy for auto investment and production. We were always told that renegotiating NAFTA was a pipe dream: it would not be possible to open the text and get all three countries on board with reforms, no matter how legitimate the concer
for example, by removing the anti-democratic investor - state dispute settlement provisions of Chapter 11, linking trade benefits to genuine protections
for human and labour rights (all the more important given the deteriorating democratic situation in Mexico), and establishing a continent - wide strategy for auto investment and production. We were always told that renegotiating NAFTA was a pipe dream: it would not be possible to open the text and get all three countries on board with reforms, no matter how legitimate the concer
for human and labour rights (all the more important given the deteriorating democratic situation in Mexico), and establishing a continent - wide strategy
for auto investment and production. We were always told that renegotiating NAFTA was a pipe dream: it would not be possible to open the text and get all three countries on board with reforms, no matter how legitimate the concer
for auto investment and production. We
were always told that renegotiating NAFTA
was a pipe dream: it would not
be possible to open the text and get all three countries on board with reforms, no matter how legitimate the concerns.
I specifically stated that yours
is simply one of many
possible ways
for a
human to find meaning and purpose.
«A full reading of Bernstein's email reveals an important point ---- his assertion that, in the 1980s, we never denied the
possible role of
human activity as a cause
for climate change, and he further makes clear that, at that point in time, there
was a great deal of uncertainty and lack of understanding of climate change, even among leading scientists and experts,» said Keil, adding that today, Exxon «believes the risk of climate change
is clear, and warrants action.»
@ Concert: «I believe like a child that suffering will
be healed and made up
for, that all the humiliating absurdity of
human contradictions will vanish like a pitiful mirage, like the despi.cable fabrication of the impotent and infinitely small Euclidean mind of man, that in the world's finale, at the moment of eternal harmony, something so precious will come to pass that it will suffice
for all hearts,
for the comforting of all resentments,
for the atonement of all the crimes of humanity,
for all the blood that they've shed; that it will make it not only
possible to forgive but to justify all that has happened.»
I would like to point out to those here who think it
is not
possible for Jesuits (or anyone) to hold science and faith simultaneously, and who invoke «evidence» as the only arbiter of what
is real, that
human knowledge
is always evolving.
We have
been chasing our tails
for a long time when it comes to self - knowledge, and the whole
human / non-
human distinction evades us, especially when we
are attempting to
be «objective,» because we tend to think that true objectivity
is possible and even desirable, when in fact true objectivity doesn't exist.
Rather, the new NIV here makes it
possible for English readers to discover a more Catholic or Orthodox or truly Lutheran Paul, one who teaches that the problem with the Jewish law
is its ethnic and temporary character and that
human salvation concerns our real sacramental participation in divine life, real transformation, and ultimate resurrection.
It
is a tragic,
human event that cries to God
for justice — an event which would call
for earthly justice
for the gunman, not
possible through the courts because of his suicide.
Thus,
for instance, the self - conscious freedom of
human activity
is made
possible by the extremely complex order that it
is privileged to appropriate, including the conditions which support life on this earth and the complexity of the
human body.
Only with the dawn of the space age in the 20th century has it
been possible for humans to travel far enough into space to verify by direct observation that the earth
is a globe.
There
is another literature that argues
for the preservation of species on the grounds of their
possible eventual usefulness to
human beings.
Christians have a language
for that; they know that
human beings are capable of the worst -
possible atrocities.
Homo economicus
is an individual
human being who rationally seeks to gain as many goods as
possible for as little labor as
possible.
Thanks
for enduring the stress so that the weakest members of the
human family can hear that it
is AT LEAST
POSSIBLE to
be heard
for who we
are.
The development of effective birth control methods has made it
possible for the unitive function of
human sexuality to
be expressed more freely, which admittedly given predisposition to selfish predatory behavior
is a mixed blessing.
Whatever its origin — and I myself agree with Wellhausen and others in attributing the identification to the primitive Christian community, as their least inadequate and only
possible term
for one who
was thus both
human and divine and yet not God (which would have
been unthinkable in their realm of ideas)-- whatever its origin, this first great step in the advance of Christology
was of endless significance
for the later development of Christian doctrine, and it
was of paramount importance
for the Gospel of Mark.
If one considers, however briefly, what conditions will make
possible the flowering in the
human heart of this new universal love, so often vainly dreamed of but now at last leaving the realm of the utopian and declaring itself as both
possible and necessary, one notices this: that if men on earth, all over the earth,
are ever to love one another it
is not enough
for them to recognize in one another the elements of a single something; they must also, by developing a «planetary» consciousness, become aware of the fact that without loss of their individual identities they
are becoming a single somebody.
• Materialism as the sole basis
for human happiness and success, a materialism that
is blind to the deeper joy that
is possible in adversity or prosperity.
A deep process of renewal had taken place within him: now it would never again
be possible for him to
be human save on another plane.
But there
is also the promise of a unified planetary society living in harmony with nature, using the natural resources of the earth
for the benefit of all the earth's living creatures, and opening up prospects of
human adventures never before
possible.
Consequently, if it
is not
possible for him, psychologically to surround each
being with that particular, overflowing affection which characterizes our
human love, at least he can nurture in his heart that generalized but none the less real affection
for all that
is which will cause him to cherish in each thing, over and above its surface qualities, the
being itself — that
is to say, that indefinable, elect part of each thing which, under God's influence, gradually becomes flesh of his flesh.
For, relative to the potential total
human demand, no
possible supply of goods and services
is ever sufficient.
They have asked what there
is of
human value in play - «play» both as the experience itself and as a
possible master image
for making and keeping
human life
human.
But this
is possible and right in a fantasy world,
for the givens of this world
are not highly complex
beings; the focus
is not on
human transformation but on the struggle of good and evil forces in the world, a struggle of mythic proportions, and it can
be resolved mythically.