Turn friendship, the American moral doctrine commands, into networking to maximize
the possible human progress away from nature.
Not exact matches
Built around 9600 B.C., the site predates Stonehenge by about 6600 years and places the origins of
human religious experience much farther back in the historical
progress of our civilization than scholars previously believed
possible.
When we consider some of the factors that make it difficult to believe in
progress in this third sense, it becomes
possible to see how they are related to Christian teaching about sin and especially to one element in that teaching: the recognition that the deepest roots of sin are spiritual, that it is on the higher levels of
human development that the most destructive perversions of
human life appear.
For on the one hand, if the synthesis of the Spirit is to be brought about in its entirety (and this is the only
possible definition of
progress) it can only be done, in the last resort, through the meeting, center to center, of
human units, such as can only be realized in a universal, mutual love.
Modern psychosomatic medicine has made some
progress in analyzing along these lines; for example, it seems quite
possible that the emotional tone of my soul may directly alter the patterns of physical feeling in my stomach.4 Still, we should not suppose too quickly that the aims of a
human personality have any very effective direct influence on the molecules of body cells, other than those in the brain.
Among them were pantheism and the positions that
human reason is the sole arbiter of truth and falsehood and good and evil; that Christian faith contradicts reason; that Christ is a myth; that philosophy must be treated without reference to supernatural revelation; that every man is free to embrace the religion which, guided by the light of reason, he believes to be true; that Protestantism is another form of the Christian religion in which it is
possible to be as pleasing to God as in the Catholic Church; that the civil power can determine the limits within which the Catholic Church may exercise authority; that Roman Pontiffs and Ecumenical Councils have erred in defining matters of faith and morals; that the Church does not have direct or indirect temporal power or the right to invoke force; that in a conflict between Church and State the civil law should prevail; that the civil power has the right to appoint and depose bishops; that the entire direction of public schools in which the youth of Christian states are educated must be by the civil power; that the Church should be separated from the State and the State from the Church; that moral laws do not need divine sanction; that it is permissible to rebel against legitimate princes; that a civil contract may among Christians constitute true marriage; that the Catholic religion should no longer be the religion of the State to the exclusion of all other forms of worship; and «that the Roman Pontiff can and should reconcile himself to and agree with
progress, liberalism and modern civilization.»
While these
human rights make scientific
progress possible, the reverse is true as well: science has made «spectacular contributions to the advancement of
human rights» according to Davis, who cited forensics and internet freedom as two key areas in the 21st century.
In the experiment, both the
human and the avian participants had to stop a task in
progress and switch over to an alternative task as quickly as
possible.
Recently, considerable
progress has been made in studies evaluating the
possible role of one virus group, called enteroviruses, which have been connected with
human type 1 diabetes in a variety of reports.
Recent remarkable
progress suggests that ectogenesis of
humans may be
possible within 20 or so years if properly funded.
We may be some way off from the dream of replacing whole limbs in
humans but recent
progress confirms that by deepening our understanding of stem cell activation, we can directly unlock more regeneration in mammals than normally
possible.
We further recognize the need to reduce the global emission of greenhouse gases by 80 % by mid-century at the latest, in order to avert the worst impacts of global warming and to reestablish the more stable climatic conditions that have made
human progress over the last 10,000 years
possible.
While identifying the
human contribution to such changes remains highly challenging — even using state - of - the - art climate models and observations,
progress is still
possible and, indeed, of critical importance.