Sentences with phrase «postmodern world»
The phrase "postmodern world" refers to the present era or time period in which traditional beliefs, values, and ways of thinking are often challenged or rejected. It reflects a society that embraces diversity, complexity, and skepticism towards established conventions. It signifies a shift away from the certainty and stability of the past towards a more fluid and subjective understanding of truth, identity, and culture. Full definition
By exploring the position of mankind in postmodern world, François deals with quite contemporary issues, such as surveillance, police state... He explores these themes by using knowledge from psychology and the philosophy of language.
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Professor Jenson asks, «How, in a world that entertains no promises» [a postmodern world], «is the Church to speak her eschatological hope with any public plausibility?»
Naturally in a postmodern world, a modest and undoubtedly temporary peace and security may obtain by everyone privatizing their stories, retreating into their enclaves.
If I understand him correctly, Professor Jenson is saying that Christianity is bound to revert to its pre-Constantinian status, as one option among many in a postmodern world of religious, cultural, and moral relativism.
Finally, I will look at what I think the relationship might be into at least the immediate future of what is widely understood as our postmodern world.
Pluralism in the postmodern world is not only the way in which the world reconciles the schism created by the Enlightenment, but it is also a threat to the viability of the Enlightenment.
Evangelical Catholicism recognizes that, in offering everyone the profoundly countercultural possibility of friendship with the Lord Jesus, it is offering the postmodern world something postmodernity badly needs: an encounter with the divine mercy.
The modern world, now become the postmodern world, has lost its story.
Despite living in a postmodern world, we remain children of the Enlightenment — especially when it comes to film.
In 1987, while I was still a Lutheran, I published a book titled The Catholic Moment: The Paradox of the Church in the Postmodern World.
In Solzhenitsyn's postmodern world, integrity had to be won back, earned and re-created.
Critical, historical self - awareness is not simply a matter of being «politically correct» in a postmodern world.
'' [T] he poverty of postmodern ethical relativism should be evident - a missing ethical subject and hence no possibility of genuine moral responsibility or accountability, desire as the basis for ethics, ethics as pure self - creation with the vaguest of boundaries, ethics without principle, or ethical conduct measured by how well one «copes with the flux» of the postmodern world.»
Our topic is the common good in a postmodern world.
To put it differently, what is holiness in a postmodern world filled with e-commerce and what Daniel Boorstin calls «consumption communities»?
It failed to provide them with the intellectual and spiritual resources needed in a postmodern world.
«This thing» to which he refers began in the 1990s when a group of young evangelical leaders initiated a conversation (they still prefer to call it a «conversation» rather than a movement») about renewing the church for mission in a postmodern world.
If she follows trends found in every major study of higher education since the 1950s, Paula's experience of college will have a secularizing impact on her faith, mediating the intellectual relativism and cultural eclecticism that is so much a part of her postmodern world.
(See, for example, George Schlesinger's provocative book New Perspectives on Old - Time Religion [Oxford University Press, 1988], William Charlton's Philosophy and Christian Belief [Sheed & Ward, 1988], and Diogenes Allen's Christian Belief in a Postmodern World: The Full Wealth of Conviction [Westminster / John Knox, 1989].)
Two factors have made this more difficult in our postmodern world: the emergence of a new stage in the lifecycle, adolescence, which focuses on issues of identity formation; and the reality of massive cultural pluralism.
Our postmodern world has more than enough of this sort of thinking.
The church needs to provide Paula with theological and ethical concepts that stretch beyond the private sphere and provide her with real support in linking faith to life in a postmodern world.
In light of this reality, I want to make a case for the place of catechism in Paula's postmodern world.
I have three reasons, each of which is directly related to the context faced by Paula and other young people growing up in a postmodern world.
The author quotes apologist Lee Strobel as saying, «It wasn't too many years ago that scholars were writing off apologetics because we live in a postmodern world where young people are not supposed to be interested in things like the historical Jesus... The biggest shock is that among people who communicated to me that they had found faith in Christ through apologetics, the single biggest group was 16 - to -24-year-olds.»
The name of the session is «Of Monkeys and Music — Spiritual Journeys in a Postmodern World,» so expect dancing chimpanzees.
The subtitle is «Re-Evangelizing in the Postmodern World,» and the premise is that many, if not most, who today identify themselves as Christians are, in fact, post-Christians who need to be reintroduced to and reintegrated into the community of faith.
A Purpose for Everything: Religion in a Postmodern World View.
GRPW David Ray Griffin, God and Religion in The Postmodern World.
But his deep concern for retaining ethical coherence in a postmodern world was also evident, as was his traditional allegiance to Jesus: «In his baptism, his teaching, his healings, his passion, death and resurrection — in all of it, there is a demand laid on us, or an offer tendered, and it is the task of the Christian to embody that offer in his world, being as candid as he can about the difference between Jesus» beliefs and his.»
Haight's goal is an ecumenical inculturation of Christian faith in a postmodern world saturated with historical consciousness and aware of cultural and religious pluralism.
When we place Whitehead in a new relationship with the postmodern world view we realize that what some might claim to be the arcane ravings of an old philosopher actually prophesy the coming of a new age.
Religion in the postmodern world will become relevant only insofar as it can once again find dialogue with all the disciplines and help to transform their divided house into some sort of whole.
Those are different tasks than giving birth to a postmodern theology for a postmodern world.
Indeed, the disarray of literature and the arts in the postmodern world favors the conviction that if there is hope anywhere it is with the culture of science.
Then the postmodern world may be one in which all barriers are removed in one great post-industrial global market that is directed by the information sciences.
In the postmodern world we have the theory to support community and a great dearth of actual community.
The postmodern world is then that of the classless society.
Instead of looking forward to a postmodern world, they are looking back to the modern one to which they have grown accustomed, indeed, the one in which many of them arose.